Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha Digital Library 藏文 目录 分发 搜索选项 上一页 智慧之母埃嘎扎智七部或五部眷属之修法灌顶。 不变金刚。 下一页 智慧之母埃嘎扎智七部或五部眷属之修法灌顶。 不变金刚。 智慧之母埃嘎扎智七部或五部眷属之修法灌顶。 嗡 索斯帝。 诸佛之母，普贤佛母。 化现智慧之母。 守护密咒教法之母。 顶礼于彼，宣说修法。 此处为智慧之母埃嘎扎智七部或五部眷属之修法，并与之相关的灌顶，共有三部分：预备，供品之陈设；正行，修法之方法；灌顶之仪轨。 首先是陈设供品：四方形的台子上，有三角形交叉的孔穴。在其中心，按照安放七堆黑豆的方式排列。在其中心放置一个矮桌，上面有咒语守护母的食子，主尊食子周围环绕四个相同的食子和四个莲花瓣。东方放置生命修法食子，周围环绕三个相同的三角形。南方放置仙人食子，周围环绕八个右旋的相同三角形。西方放置夜叉食子，周围环绕八个用油麻点缀的三角形。北方放置誓言者食子，四方形的城堡状，上面有羊头标记的八个小食子环绕。东北方放置乐丹食子，周围环绕六个红黑相间的相同三角形。瑞玛提食子，周围环绕四个小食子。所有这些都用肉血为主的各种美味食物装饰。竖立与自身颜色相同的箭幡和身像。在这些的东方，将供品食子主尊眷属堆放在一起。左右两侧放置药酒。南方放置食子须弥山，在四层台阶的顶部中央和四个方向放置五个灯。西方放置装有圣物的箭幡。北方放置装满誓言物的班杂。此外，还有须弥山、幢幡、胜幢、心咒、供品、红花、芥子、金刚橛、宝剑等，以及用各种供品环绕四周等，按照所见传承进行。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The Sadhana and Empowerment Ceremony of the Wisdom Mother Ekajati with Seven or Five Divisions and Entourage. Gyurme Dorje. next The Sadhana and Empowerment Ceremony of the Wisdom Mother Ekajati with Seven or Five Divisions and Entourage. Gyurme Dorje. The Sadhana and Empowerment Ceremony of the Wisdom Mother Ekajati with Seven or Five Divisions and Entourage is present. Om Svasti. The mother of all Buddhas, the all-good mother. Having taken the form of the Wisdom Mother. The mother who protects the secret mantra teachings. Having prostrated to her, I will explain the sadhana. Here, the sadhana of the Wisdom Mother Ekajati with seven or five divisions and entourage, and the empowerment associated with it, has three parts: the preparation, the arrangement of materials; the main part, the method of practice; and the ritual of empowerment. First, the arrangement of materials: On a square platform, there are intersecting triangular holes. In the center of that, arrange seven piles of black grains in a manner that is consistent with the way they are placed. In the center of that, on a low table, place the torma of the mantra-protecting mother, the glorious torma surrounded by four identical tormas and four lotus petals. To the east, place the life-accomplishing mar torma, surrounded by three identical triangles. To the south, place the sage torma, surrounded by eight identical triangles with rightward spirals. To the west, place the yaksha torma, surrounded by eight triangles marked with sesame seeds. To the north, place the oath-bound torma, a square castle-like structure, surrounded by eight small tormas marked with ram's heads. To the northeast, place the Lekden torma, surrounded by six identical red-black triangles. The Remati torma, surrounded by four small tormas. All of these are adorned with various excellent foods, primarily consisting of meat and blood. Erect arrow-banners and body supports that match their respective colors. To the east of these, the offering tormas, the main deity and entourage, are piled together. To the left and right, place medicine and alcohol. To the south, place the torma Mount Meru, with five lamps placed on the center and four directions of the top of the four-tiered platform. To the west, place the arrow-banner with relics. To the north, place the bhanta filled with samaya substances. In addition, there are Mount Meru, banners, victory banners, heart garlands, thun substances, rakta, mustard seeds, phurbas, swords, and so on, and the surroundings are encircled with various offerings, etc., according to the lineage of sight.
Chinese
应当这样做。第二是修法：以自生本尊寂静或忿怒任何一种瑜伽为前行，加持供品和食子。清净前方的所依。从空性中，于前方的虚空中，在巨大的尸林中央，从यं（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）中生出劫末的火风，在红黑色的燃烧翻滚的区域中，从रཾ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）中生出血的海洋，波涛汹涌。从केཾ（藏文：ཀེཾ，梵文天城体：kęṃ，梵文罗马拟音：kęṃ，汉语字面意思：无）中生出骨头的须弥山，以交错的方式堆叠，其上从भ्रुྃ（藏文：བྷྲུྃ，梵文天城体：bhrūṃ，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生出燃烧的ഭཉྫ་（藏文：བྷཉྫ，梵文天城体：bhañja，梵文罗马拟音：bhañja，汉语字面意思：容器），无量广大、令人恐惧和威严的宫殿，以一切庄严装饰的中央，莲花和太阳，在怨敌和魔障的座垫上，由ཏྲག་（藏文：ཏྲག་，梵文天城体：ṭrak，梵文罗马拟音：ṭrak，汉语字面意思：断）字变成深紫色。吉祥智慧的母神，咒语的守护者，身色深紫黑色，如浓密的乌云，一面二手，具有忿怒凶猛、令人无法忍受的形象。额头中央有一只智慧之眼，红色圆睁，怒目而视。嘴巴大张，露出如新月般的獠牙。舌头卷曲，发出ฮཱུྃ（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）和भ्यो（藏文：བྷྱོ，梵文天城体：bhryo，梵文罗马拟音：bhryo，汉语字面意思：呸）的强烈声音。头发深棕色，向下披散，中央有一束铁发向上竖立。心间垂下一只滴落甘露的乳房。右手高举田地的手杖，左手以凶猛的姿势拿着敌人的心脏和铁狼。戴着干骷髅的头饰和项链。用人皮的披风和彩虹云朵覆盖上身，下身穿着虎皮的裙子。以五印装饰，以左腿伸展的舞姿在尸体的座垫上嬉戏。周围是化身的母神三尊，结合、解脱、断命的敬三，五位智慧母神，十四位自在母，五十八位药女等，被不可思议的世间母神眷属所围绕。在母神的左侧，东北方向，魔王乐丹黑，如末劫的乌云般漆黑，一面四臂三眼。右手两只手拿着弯刀和毒树，左手两只手拿着颅血和魔索。穿着三层黑色丝绸斗篷。戴着干骷髅的头饰和湿人头的项链。骑着黑色的魔马，威严凶猛，伴随着无数的天兵。在他的左边，吉祥天母热玛德，身色……
English
This should be done. Secondly, the method of accomplishment is: the yoga of self-generation deity, whether peaceful or wrathful, should precede, and the offerings and torma should be blessed. Purify the support in front. From emptiness, in the sky in front, in the center of the great charnel ground, from yaṃ (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: wind) arises the fire wind of the end of the kalpa, in the midst of the blazing and swirling red-black area, from raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: fire) arises the ocean of rakta, with turbulent waves. From keṃ (Tibetan: ཀེཾ, Sanskrit Devanagari: kęṃ, Sanskrit Romanization: kęṃ, Literal Chinese meaning: none) arises the Mount Meru of bones, stacked in an intricate manner, and on top of that, from bhrūṃ (Tibetan: བྷྲུྃ, Sanskrit Devanagari: bhrūṃ, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: seed syllable) arises the blazing bhañja (Tibetan: བྷཉྫ, Sanskrit Devanagari: bhañja, Sanskrit Romanization: bhañja, Literal Chinese meaning: container), an immeasurable and vast palace, adorned with all terrifying and majestic ornaments, in the center of which, on a lotus and sun, and the seat of enemies and obstacles, from the letter ṭrak (Tibetan: ཏྲག་, Sanskrit Devanagari: ṭrak, Sanskrit Romanization: ṭrak, Literal Chinese meaning: cut) transformed into dark purple. The glorious wisdom mother, the mantra protector, with a body color of dark purplish-black, like dense dark clouds, one face and two hands, with a wrathful, fierce, and unbearable form. In the center of her forehead is one wisdom eye, red and round, glaring and gazing. Her mouth is wide open, revealing a tusk like a crescent moon. Her tongue is curled, and she utters the fierce sounds of hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) and bhryo (Tibetan: བྷྱོ, Sanskrit Devanagari: bhryo, Sanskrit Romanization: bhryo, Literal Chinese meaning: Phat). Her hair is dark brown, hanging down, and in the center, a single iron lock of hair stands upright. At her heart hangs a single breast dripping with nectar. Her right hand raises a field staff to the head, and her left hand holds the enemy's heart and an iron wolf in a fierce posture. She wears a crown and necklace of dry skulls. Her upper body is covered with a human skin cloak and rainbow clouds, and she wears a tiger skin skirt. Adorned with the five seals, she plays on a corpse cushion in a dancing posture with her left leg extended. Surrounded by the three emanated mothers, the three Giṅs of union, liberation, and life-cutting, the five wisdom mothers, the fourteen Jemo, the fifty-eight medicine women, and so on, surrounded by an inconceivable host of worldly mothers. To the left of the mother, in the northeast direction, is the demon lord Lekden Nagpo, as black as the clouds at the end of time, with one face, four arms, and three eyes. His two right hands hold a curved knife and a poison tree, and his two left hands hold a skull cup of blood and a demon lasso. He wears a triple-layered black silk cloak. He wears a crown of dry skulls and a necklace of wet heads. He rides a black demon horse, fierce and majestic, accompanied by a retinue of billions of divine soldiers. To his left is the glorious goddess Remati, with a body color...
Chinese
一个蓝黑色、干瘦、憔悴的，一面二臂的，右手持剑，左手持病囊，具有空行母装束，骑乘三足骡马，安住于黑色风暴之中，被十万空行母众围绕的。空行母前方，由བྷྱོ་字生出屠夫，名为黑施命者，恐怖且愤怒，右手挥舞锋利的弯刀，左手吞食敌人的心肺，以人皮为衣，以颅骨和蛇为饰，骑乘世间的黑色风。右边是狼头女，左边是狐狸头女，前方是猫头鹰头女等食肉者和十万空行母围绕。空行母的右边，由ཏྲི་字生出曜魔罗睺罗，青黑色，九个头，四只手中前两只手持摩羯旗和蛇索，后两只手以弓箭折磨敌人的心，身体遍布眼睛，下半身盘绕成蛇。具有尸陀林恐怖装束，被曜和面母、星宿等恐怖傲慢众围绕。空行母的后方，由ཀྵ་字生出夜叉屠夫，红黑色，一面四臂，右边两手持弯刀和宝剑，左边两手持颅骨和蛇索，身披红色丝绸，具有尸陀林装束，骑乘鹏鸟，被使者、仆从、八部众等食肉屠夫众围绕。空行母的左边，由ཏྲི་字生出胜乐金刚，红色，右手持金刚杵折磨敌人的头，左手持人心，身披白色丝绸，具有威严的装束，骑乘红色山羊。眷属为四大金刚、三百六十位乐于助人的神、赞、魔的善友、十二欢喜母、食肉獠牙者等傲慢众围绕。此外，外围还被由智慧和业力所成就的傲慢男女、使者、仆从等不可思议的众围绕。所有都呈现出恐怖和凶猛的形象，能随心所欲地转变事业，以满足修行者愿望的方式安住。所有众生的额间有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，照耀法界空性之母的虚空、南方大海的岛屿、须弥山顶、八大尸陀林等成就处所，所有乐于享用的刹土中，智慧空行母
English
A bluish-black, emaciated, and gaunt one, with one face and two arms, the right holding a sword and the left holding a disease bag, adorned with the attire of a Mamo, riding a three-legged mule, dwelling amidst a black whirlwind, surrounded by a retinue of a hundred thousand Mamos. In front of the Mamo, from the syllable BHYO arises a butcher, the Black Executioner of Life, fearsome and wrathful, the right hand brandishing a sharp cleaver, the left devouring the enemy's lungs and heart, clad in human skin and adorned with skull bones and snakes, riding the black wind of existence. To the right is a jackal-headed woman, to the left a fox-headed woman, and in front an owl-headed woman, surrounded by flesh-eaters and a hundred thousand Mamos. To the right of the Mamo, from the syllable TRI arises the planetary demon Rahula, dark bluish-black, with nine heads, the first two of his four hands holding a makara banner and a snake lasso, the lower two tormenting the enemy's heart with bow and arrow, his entire body filled with eyes, his lower body coiled into a snake. Adorned with the terrifying ornaments of a charnel ground, surrounded by a host of terrifying and arrogant beings such as planets, face-women, and constellations. Behind the Mamo, from the syllable SHA arises the Yaksha butcher, red-black, with one face and four arms, the two right hands holding a hooked knife and a sword, the two left hands holding a skull cup and a snake lasso, draped in a red silk cloak and adorned with the ornaments of a charnel ground, riding a Garuda, surrounded by a host of flesh-eating butchers such as messengers, servants, and the Eight Classes. To the left of the Mamo, from the syllable TRI arises the noble Dorje Lekpa, red, the right hand tormenting the enemy's head with a vajra, the left holding a human heart, draped in a white silk cloak and adorned with majestic ornaments, riding a red wild yak. The retinue consists of the Four Great Ging, three hundred and sixty benevolent gods, tsen, and demons, the Twelve Joyful Mothers, flesh-eating fanged ones, and other arrogant beings. Furthermore, the outer surroundings are filled with an inconceivable host of arrogant male and female lineages, messengers, and servants, all accomplished through wisdom and karma. All of them assume terrifying and fearsome forms, transforming activities at will, abiding in a manner that fulfills the wishes of the practitioner like a wish-fulfilling jewel. On the foreheads of all are Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throats are Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and in the hearts are Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) radiate rays of light, illuminating the sky of the Dharmadhatu Mother, the islands of the southern ocean, the summit of Mount Meru, the eight great charnel grounds, and all the realms of enjoyment, from which the wisdom Mamos