English
Having placed the torma on the crown of the head, Hūṃ! Glorious chief Ekajaṭīmā, One face, two arms, proclaiming the sound of rulu, Samantabhadrī, supreme mother of the sphere, By the lady of the assembly of action and wisdom, Having empowered the fortunate son of the lineage, In order to accomplish the mantra protector, may power be obtained, And may the four kinds of activities be spontaneously accomplished. Oṃ mama ejaṭi tra rakṣa nyingkha rakmo rulu rulu hūṃ bhyo hūṃ kāya abhiṣiñca hūṃ. Vāka abhiṣiñca āḥ citta abhiṣiñca hūṃ. Thus, in accordance with the mantra, placing them separately in the three places, The body, speech, and mind of the mother and the body, speech, and mind of the disciple become inseparable. Having obtained the power of the mother, listening to the instructions, think that you have become inseparable like body and shadow. Thus, the subsequent permission of the body is accomplished. The subsequent permission of the mantra is: Think that on the lotus sun in the heart of the teacher and the student, together with the front generation, their respective seed syllables are surrounded by their own mantras. Then, having developed devotion, a garland of mantras arises from the mouth of the lama and enters the mouth of the disciple. The shape of the body passes through the secret place and comes out. Entering the mouth of the mother and coming out. Entering from the secret place of the teacher, the rays of light revolving like a contrary fire dissolve into the mantra garland and seed syllable of the disciple, so think that you have obtained the accomplishment of the mother's mantra and are able to act, and do a recitation once. After reciting Oṃ mama ekajaṭi etc. three times, scatter flowers to the teacher and do this recitation. Mantra protector, please grant it to me, Please cause me to begin. Pray like that three times. The teacher places the flower on the disciple's head, Mantra protector, please grant it to this one, Please cause this one to begin. Say that three times. Thus, the subsequent permission of speech is accomplished. The subsequent permission of mind is: The mother in front dissolves into light like the letter has on a mirror and dissolves into yourself. That also dissolves into light, and like a rainbow disappearing into the sky, rest evenly in the state of emptiness, free from all elaborations. This is a very important point, so it is necessary to be inseparable from the protector, so there is a need not to be contrary. Thus, it is said that the subsequent permission of mind is accomplished. By analogy in that way. Empower with the excellent torma, Hūṃ! Glorious
Chinese
怙主无败三界主， 善具黑城三重摧。 伟大功德等同虚空边， 嘛哈嘎啦眷属众。 赐予具缘种姓子灌顶， 为成怙主获神通， 四种事业任运成就愿。 嗡 嘛哈嘎啦 扎夏 悉地 扎扬 度 札 札 嘎雅 阿比 瓦嘎 阿比 泽达 阿比。 对于傲慢四种男系，从口至脐轮转咒鬘，与此不同者赐予念诵传承。 本尊融入，收摄于光明。 以热玛德的食子灌顶： 炯！ 极其不驯女魔热玛德， 黑暗之色骑乘三足骡马， 游荡虚空，取众生之命气。 护持教法眷属众， 赐予具缘种姓子…… 为成母众获神通…… 四种事业…… 嗡 扎 惹叉 热玛德 汝汝汝 炯 札 吽 嘎雅 瓦嘎 泽达。 赐予念诵传承。 收摄于光明。 以命成就母的食子灌顶： 炯！ 黑屠夫身披人皮为衣， 手持心和疾病囊， 役使空行母百万眷属绕， 黑夜船只伴随怖畏众。 赐予具缘…… 为成命成就…… 四种事业…… 嗡 凯卡雷 黑母 索， 索玛德 索， 辛卡卡 班 亚玛 索， 匝班 比德 穆 索， 嘎雅 索， 尼雅 索， 惹摩尼 汝布。 嘎雅 瓦嘎 泽达 阿比。 如前观想，赐予念诵传承。 前方本尊融入，收摄于光明。 以遍入天的食子灌顶： 吽！ 大仙大曜罗睺罗， 身色烟灰九首千眼燃， 四手持箭弓、宝剑胜幢， 四姐妹八部眷属众。 赐予具缘…… 大曜…… 事业…… 舍夏 汝让 纳给泽达 扎 玛玛 呦匝 扎让 哈嘿 呦给 夏拉 札 札 嘎雅 阿比 瓦嘎 阿比 泽达。 赐予念诵传承。 收摄于光明。 以夜叉的食子灌顶： 吽！ 红黑夜叉骑乘铜色红琼， 一面四臂持钺刀颅血， 宝剑敌心黑蛇索， 大力凶猛眷属众。 赐予具缘……ྡན༴ གནོད་སྦྱིན་༴ ཕྲིན་ལས༴ 嗡 诶 嘿 玛 汝 泽 固 纳 舍 哲 格让 炯 夏让 贝 瑟 惹 匝 德热 嘎 哈 拉 嘎 纳 匝 亚 匝 匝 嘎 亚༴ 瓦 嘎༴ 泽 达༴ 这样灌顶。给予念诵传承。收摄于光明中。以誓言者的食子灌顶，吽！大誓言者，红黑色斑点之舞。一面二手，持金刚敌心。顶鬘、财富之基、虎皮裙。眷属三百六十众。有缘者༴ 誓言者༴ 四种事业任运成就。嗡 班匝 萨度 萨玛雅 哈 匝 呼 匝 格列 嘎 诶 巴 萨 亚 匝 匝 嘎 亚༴ 瓦 嘎༴ 泽 达༴ 这样灌顶。给予念诵传承。应当做收摄于光明中。之后，给予誓言物之灌顶。给予颅器，吽！真实秘密之颅器，是八部鬼众宫殿处所之所依。以此班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）灌顶，愿能役使八部鬼众行事。嘎巴拉 阿比钦匝玛姆。给予食子，吽！四层食子五盏灯，具有三有之，须弥山王的灌顶，愿能令誓言护法欢喜。嗡 巴林达 阿比钦匝玛姆。给予所依之须弥山，吽！具有四大洲和须弥山之，此身像所依之灌顶，愿能使所有誓言护法，聚集并役使。嗡 惹纳曼扎拉 阿比༴ 给予幡，吽！各种幡是身之庄严，众多绸带飘动，以此美妙之庄严灌顶，愿能具有真实之庄严。巴当嘎 阿比༴ 给予胜幢，吽！胜幢以各种装饰而美妙，具有权势受用，以此灌顶种姓之子，愿能心想事成。嗡 达匝 阿比༴ 给予心串，吽！各自相应的誓言物是，各种有情之心，以此灌顶种姓之子，愿能不离身而伴随。泽达玛拉 阿比༴ 给予供施食子，吽！猛厉之供施食子誓言物，以此灌顶种姓之子，愿能使所有护法誓言者，获得聚集于子之灌顶。玛哈巴林达༴ 给予役使物，吽！混合各种毒物之物，派遣使者之兵器威光，以此灌顶种姓之子，愿能成就猛厉之事业。
English
Protector, invincible lord of the three realms, The well-endowed black one, destroyer of the triple city. The greatness of your qualities is equal to the extent of the sky. Maha Kala, together with your retinue, By bestowing empowerment upon the fortunate son of lineage, May he obtain the power and authority to accomplish the protector, And may the four activities be spontaneously accomplished. Om Maha Kala Trag Shad Siddhi Triyam Du Jah Jah Kaya Abhi Vaka Abhi Citta Abhi. For the four proud male lineages, the mantra garland revolves from the mouth to the navel, unlike others, grant the reading transmission. Dissolve the deity and gather into clear light. Empower with the Torma of Remati: Bhö! Extremely unruly demoness Remati, With dark complexion, riding a three-legged mule, Wandering through the empty realms, taking the life-breath of beings. Protector of the teachings, together with your retinue, Grant empowerment to the fortunate son of lineage... To accomplish the mother, obtain power... The four activities... Om Trag Raksha Remati Rulu Rulu Bhö Jah Hum Kaya Vaka Citta. Grant the reading transmission. Gather into clear light. Empower with the Torma of the Life-Accomplishing Mother: Bhö! Black butcher, wearing human skin as clothing, Holding a heart and a bag of diseases in her hands, Surrounded by a retinue of millions of working dakinis, Black night boat with a collection of terrors. Grant empowerment to the fortunate... To accomplish life-accomplishment... The four activities... Om Khyi Khale Black Mother Sod, Srog Mati Sod, Snying Kha Kha Bam Yama Sod, Tsa Bam Biti Mu Sod, Gha Ya Sod, Nri Ya Sod, Rakmo Ni Rubu. Kaya Vaka Citta Abhi. Visualize as before, grant the reading transmission. Dissolve the deity in front and gather into clear light. Empower with the Torma of Rahula: Hum! Great ascetic, supreme planet Rahula, Body color smoky, nine heads, a thousand eyes blazing, Four hands holding arrow and bow, sword and victory banner, Four sisters and eight classes, together with your retinue. Grant empowerment to the fortunate... Supreme planet... Activities... Hri Shag Ruram Nage Citta Tram Mama Yo Za Dram Hahe Yo Gi Sha La Jah Jah Kaya Abhi Vaka Abhi Citta. Grant the reading transmission. Gather into clear light. Empower with the Torma of Yaksha: Hum! Red-black Yaksha riding a copper-red Garuda, One face, four arms holding a curved knife and skull of blood, Sword, enemy heart, black snake, and lasso, Great fierce one, together with your retinue. Grant empowerment to the fortunate...ྡན༴ Yaksha༴ Activity༴ Oṃ e he ma ru tse gu ṇa hri tri ghraṃ bhyo sha raṃ bhi su ra jaḥ dhṛi ka ha la gha na tsa ya jaḥ jaḥ kā ya༴ vā ka༴ tsi tta༴ Thus empower. Give the recitation transmission. Gather into clear light. Empower with the torma of the oath-bound ones, Hūṃ! Great oath-bound one, red-black speckled dance. One face, two hands, holding vajra enemy heart. Garland of skulls, basis of wealth, tiger skin loincloth. With the retinue of three hundred and sixty. Fortunate ones༴ Oath-bound ones༴ May the four activities be spontaneously accomplished. Oṃ vajra sādhu samaya has bya hus bya gle gad e bhakṣa ya jaḥ jaḥ kā ya༴ vā ka༴ tsi tta༴ Thus empower. Give the recitation transmission. One should do the gathering into clear light. Then, empower the substances of oath. Give the skull cup, Hūṃ! This true secret skull cup, is the support of the palace abode of the eight classes of spirits. By empowering with this bhandha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), may the eight classes of spirits be sent to work. Kapāla abhiṣiñca māṃ. Give the offering cake, Hūṃ! Four-tiered offering cake, five lamps, possessing the three realms, by empowering the king of Mount Meru, may the oath-bound protectors be pleased. Oṃ baliṃta abhiṣiñca māṃ. Give the support of Mount Meru, Hūṃ! Possessing the four great continents and Mount Meru, by empowering this body support, may all the oath-bound protectors, gather and be subjugated. Oṃ ratna maṇḍala abhi༴ Give the banner, Hūṃ! Various banners are the ornaments of the body, many silk streamers flutter, by empowering with this beautiful ornament, may one possess true ornaments. Pataṃka abhi༴ Give the victory banner, Hūṃ! The victory banner is beautiful with various decorations, possessing power and enjoyment, by empowering the son of the lineage, may wishes be fulfilled as desired. Oṃ dhāja abhi༴ Give the heart garland, Hūṃ! The oath substances that correspond to each are, the hearts of various sentient beings, by empowering the son of the lineage, may it accompany the body without separation. Tsitta mālā abhi༴ Give the offering torma, Hūṃ! This fierce offering torma oath substance, by empowering the son of the lineage, may all the oath-bound protectors, obtain the empowerment of gathering to the son. Mahā baliṃta༴ Give the dispatching substance, Hūṃ! The substance mixed with various poisons, the weapon splendor of the dispatched messenger, by empowering the son of the lineage, may the fierce activities be accomplished.
Chinese
成就吧！玛惹雅阿毗…给予血供。吽！以此斩断贪欲的血供，消灭诛杀的武器和邪魔之病。赐予种姓之子灌顶，愿猛咒诅咒得以成就！嗡 玛哈惹达 阿毗…给予白芥子。吽！白芥子国王，正直的仙人箭，派遣的使者，诛杀之物。以此武器和恶毒之威，愿一切事业悉皆成就！夏日让 阿毗…给予金刚橛。吽！此黑色的诛法金刚橛，派遣的使者，武器之火焰。赐予种姓之子灌顶，愿一切怨敌魔障皆被诛杀！嗡 嘎拉雅 阿毗…给予宝剑。吽！斩断生死之根的，恶毒的燃烧武器。赐予种姓之子灌顶，愿斩断怨敌魔障之命脉！嗡 卡嘎 阿毗色嘎玛。如是依次给予。从誓言物班杂开始，到供养食子为止，是功德的随许。给予诛法物之后，将成为事业的随许。在给予诛法物之前，将目标融入林伽中，然后依次将诛法物给予弟子，这样目标就会明确，并且与意义相关联。誓言物的给予词句，全知者也似乎依赖于乐空傲慢的力量，因此也同样进行了修正。此时，食子的加持在实践中显现。将所有作为所依的食子聚集在一个容器中，像以前一样清晰地观想为各自的本尊身，然后交给弟子。观想这些食子显现为吉祥智慧的母神、咒语的护法、誓言七部众、兄妹、听命者及其眷属，在上面的部分，观想根本传承的上师、佛陀、菩萨等如乌云般密集地安住。在念诵各自的咒语之后，吉祥智慧的母神、咒语护法、紫黑色忿怒女王、魔王乐丹纳波兄妹、屠夫命修黑母、仙人曜七大魔、夜叉屠夫红黑、誓言金刚乐等各自的眷属侍从使者和办事者们，念诵普贤、金刚萨埵等上师传承的名字，不违背他们的教令和誓言，对于这些金刚弟子们