Chinese
摧毁所有敌对和障碍的， 鲜红血液的阿伽经， 五种感官的花朵， 骨头和腿骨混合的香， 明亮燃烧的酥油灯， 自然生成的金刚甘露， 五种肉类的盛宴， 腿骨和颅鼓美妙的声音， 真实和想象的供品充满虚空， 献给怙主及其眷属。 此外，供奉的祭品是， 混合了一百种精华的谷物和姜黄， 混合了一百种草药的甘露药， 摧毁敌对和障碍的， 心、肉和骨头的大朵玛。 同样，生命之血的延续， 颅器充满鲜血， 这无上的供品， 献给怙主及其眷属。 请享用这些和谐的物品。 除此之外，还有供品的集合， 广阔的旗帜、幡幢和伞盖， 悬挂着新鲜的肠子、肝脏和心串， 堆积如山的各种骨骼， 肉和血的香味永不停止。 这各种装饰的供品， 献给怙主及其眷属。 请以誓言的力量接受， 通过息增怀诛和神通， 完成所托付的事业。 赞颂是：事业怙主玛哈嘎拉， 是守护千佛教法者， 是降伏上师仇敌者， 向您，时间的化身，致敬赞颂。 请接受这供养朵玛， 等等，以此委托事业。单独朵玛仪轨的场合，在此处进行结尾仪式。第三是朵玛的加持：朵玛供养、赞颂和委托事业完成后，沐浴弟子，发起菩提心并使其清晰。此外，吉祥秘密主和，大悲尊两位在寒林大尸陀林中商议，为了让智慧根本怙主将所有傲慢的八部鬼神降伏为自己的仆从，如是下令，当所有傲慢者都被征服之时，为了调伏未被誓言束缚的二十四位男女鬼王夜叉，观世音自在以从自身幻化的形式，显现在北方乌仗那尸陀林的剧毒森林中，花王交合之处，被称为门巴铜色身，或称卓札恶魔之王，凶猛残暴
English
Destroying all enemies and obstacles, The Argham of bright red blood, The flowers of the five senses, The incense mixed with bones and leg bones, The bright burning ghee lamp, The naturally occurring Vajra Amrita, The feast of five kinds of meat, The beautiful sound of leg bones and skull drums, Real and imagined offerings filling the sky, Offered to the Protector and his retinue. Furthermore, the offerings presented are, Grains and turmeric mixed with a hundred essences, The nectar medicine mixed with a hundred herbs, Destroying both enemies and obstacles, The great Torma of heart, flesh, and bones. Likewise, the continuation of the blood of life, The Kapala filled with blood, This unsurpassed offering, Offered to the Protector and his retinue. Please accept these harmonious items. Apart from that, there is also a collection of offerings, Wide banners, pennants, and parasols, Hanging fresh intestines, livers, and heart garlands, Piles of various bones like mountains, The scent of meat and blood never ceases. This offering of various ornaments, Offered to the Protector and his retinue. Having accepted by the power of the oath, Through pacifying, increasing, subjugating, and accomplishing, Accomplish the entrusted tasks. The praise is: Protector of Karma, Mahakala, Is the protector of the teachings of a thousand Buddhas, Is the subduer of the enemies of the holy Guru, To you, the embodiment of time, I pay homage and praise. Please accept this offering Torma, etc., thereby entrusting the task. In the case of a single Torma ritual, perform the concluding ceremony here. The third is the blessing of the Torma: After the Torma offering, praise, and entrusting of tasks are completed, bathe the disciple, generate Bodhicitta and make it clear. Moreover, the glorious Lord of Secrets and, the Great Compassionate One, discussed in the great charnel ground of the Cool Grove, in order for the Wisdom Root Protector to subdue all the arrogant eight classes of spirits as his servants, thus commanded, when all the arrogant ones were conquered, in order to tame the twenty-four male and female Yaksha lords who were not bound by oath, Avalokiteshvara manifested from his own mind in the poisonous forest of the northern Uddiyana charnel ground, at the junction of the flower king, and was called Monpa Copper-colored Body, or Trakshad, the King of Demons, fierce and cruel.
Chinese
。所有修法和随许，只需字句的精要即可。卓札拥面者的修法章节结束。 嗡 索斯帝！三世逝去的诸佛，从一切的意中化现，顶礼光辉炽盛的大神，将书写秘密的修法。卓札秘密修法，犬面者的修持方式是：因为没有与事业结合，所以这里不写。只讲述与朵玛仪轨相关的行为，分为三部分。第一，准备供品：在台座上，坛城上，放置象征六角颅器，蓝色交错的法源，内有颅器图案，中心有一个大的深蓝色三角形，中心有一个大的红色明点或光团。前面放一个小一点的。在六角颅器的每个角上，放置一个矮桌，上面装饰着三角形的朵玛、身像、火堆、红色的绸缎伞盖。前面放置颅器甘露。放置药、酒、朵玛三样。凶猛的供品按顺时针方向排列。第二，朵玛仪轨：观想自生为黑汝嘎部的任何本尊，念诵。供养加持如剃刀一般锋利，如同之前一样。此处不需要加持内供。观想对生，通过 स्वाभाव (svabhāva) 使其空性。从空性中，从भ्रूम (bhrūṃ) 中生出铁质的颅器，三角形交错。无门，宽广而巨大。火焰燃烧，疾病和毒药的烟雾弥漫。降下武器的雨。其中，从ऐ (ai) 中生出燃烧的深蓝色三角形。在上面，从पं (paṃ) 中生出莲花。从रं (raṃ) 中生出太阳。从न्रि (nri) 中生出敌人和障碍的田。从自己的心间发出红黑色的रं (raṃ)，安住在座垫之上。从रं (raṃ) 中生出红黑色的火焰，充满रं (raṃ)，从燃烧的火焰中充满整个世界。焚烧一切的敌人和障碍。再次，从रं (raṃ) 中生出三尖 रं (raṃ) 充满光芒。安置一切众生于安乐。降伏一切的损害者，聚集回来，完全转变。从那之中，金刚玛哈嘎拉，罗刹的形象，身色红黑色，一面二臂，犬面，凶猛而庄严，三眼圆睁。右手高举卡杖嘎，三尖上装饰着人头。左手抓住敌人的肺和心，放在口中吞食。头发红黄色，向上竖立，上面装饰着白色花纹的蛇。
English
All the sadhanas and subsequent permissions, only the essence of the words is sufficient. This is the chapter on the sadhana of Trakshad Yongmen. Om Svasti! Homage to the great and glorious deity who emanated from the minds of all the Buddhas who have passed into the three times, and I shall write the secret sadhana. The method of approaching the secret sadhana of Trakshad, the one with the face of a dog, is as follows: Since it is not combined with action, it is not written here. Only the actions related to the Torma ritual are explained, in three parts. First, the arrangement of the preparatory materials: On the mandala on the platform, place a crossed dharma source representing a six-cornered skull cup, blue with skull patterns, inside which is a large dark blue triangle with a large red bindu or cluster in the center. Place a smaller one in front of it. On top of each of the six corners of the skull cup, place a low table decorated with a triangular glorious torma, an image, a fire pit, and a red silk parasol. Place skull cup nectar in front. Arrange the three: medicine, rakta, and torma. Arrange the fierce offerings clockwise. Second, the Torma ritual: Meditate and recite on any chosen deity from the Heruka lineage. The blessing of the offering is as sharp as a razor, as before. The blessing of the inner offering is not needed here. Purify the visualized front generation into emptiness with स्वाभाव (svabhāva). From emptiness, from भ्रूम (bhrūṃ), arises an iron skull cup, triangles intersecting. Without doors, vast and wide. Flames blaze, and clouds of disease and poison billow. Raining down showers of weapons. Inside it, from ऐ (ai) arises a burning dark blue triangle. On top of it, from पं (paṃ) arises a lotus. From रं (raṃ) arises a sun. From न्रि (nri) arises a field of enemies and obstacles intertwined. From one's own heart, red-black रं (raṃ) radiates, and sits upon that seat. From रं (raṃ) arises a red-black mass of flames marked with रं (raṃ), and from the blazing flames fills all realms of the world. Burn all enemies and obstacles. Again, from रं (raṃ) arises a trident marked with रं (raṃ), from which light radiates. Place all sentient beings in happiness. Subdue all harm-doers, gather them back, and completely transform them. From that, Vajra Mahakala, in the form of a rakshasa, with a red-black body, one face and two arms, a dog's face, fierce and dignified, with three wide-open eyes. The right hand raises a khatvanga, the three points adorned with human heads. The left hand seizes the enemy's lungs and heart, and consumes them in his mouth. The hair is reddish-yellow, standing on end, adorned with white-striped snakes.
Chinese
头戴束缚，日月为之加冕，身着虎皮裙，披着人皮上衣，以黑蛇为饰，右腿弯曲左腿伸展而坐。或者，也可以披上三层黑色绸缎披风，其余装束与总体的怖畏金刚相同。其前方有母狗，金色的眼睛，六角形，顺时针旋转。绿松石、陨石、铜、海螺、城堡、铁眼母狗，这七者都手持金刚杵和绳索，长着狗的脸，装饰着招财物虎皮和骨饰等，是罗刹的装束。从自己心间的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中发出的光芒，从八大尸林中，如云般密集地迎请智慧尊。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！观世音怙主，您不以慈悲的化身来调伏，而是以凶猛的力量来斩断恶毒，具有可怖形象的您，请降临于此！往昔在金刚手菩萨面前，怖畏金刚您是如何承诺的，为了安住于凶猛的事业，在此迎请您，为了守护佛陀的教法，请您降临！玛哈嘎拉萨玛雅曼达拉玛耶。阿嘎恰阿嘎恰。阿贝夏亚阿贝夏亚。谛叉亚谛叉亚。阿瓦洛卡亚 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 札（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）！这样将誓言尊与无二无别地融合。然后，净化食子，使其成为空性。从空性中，从扬字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出风，从让字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中生出火，在火上，从康字（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）中生出三个人头鼎。在鼎上，从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出外面白色里面红色的颅器，颅器中，从毕穆舒玛拉中生出五甘露，从郭古达哈纳中生出五肉。心间的种子字的光芒照耀前方虚空，化为金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从中发出的光芒向下照射，风摇动，风点燃火，五肉五甘露与字一起融化沸腾，化为气泡嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。从中发出五色光芒，迎请智慧甘露融入其中，化为智慧甘露之海。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三次。将金刚掌向上张开，怙主父母眷属的舌头接触食子甘露的自性，享用并感到满足和喜悦。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）玛哈嘎拉怖畏金刚玛哈嘎拉伊当巴拉。
English
Wearing a binding and adorned with the sun and moon on the crown of the head, with a tiger skin loincloth and a human skin upper garment, adorned with black snakes, seated with the right leg bent and the left leg extended. Alternatively, one may wear a triple-layered black silk cloak, but the remaining attire is the same as the general Trakshad. In front of him is a female dog with golden eyes, with six corners, clockwise. Turquoise, meteorite, copper, conch, castle, iron-eyed female dog, all seven holding vajra and lasso, with dog faces, adorned with auspicious tiger skin, bone ornaments, etc., with the appearance of a Rakshasa. From the rays emanating from the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) at his heart center, wisdom beings are invited from the eight great charnel grounds like dense clouds. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ)! Avalokiteśvara, protector, you do not use peaceful emanations to subdue, but with fierce power you cut off the wicked. You, with a terrifying form, please come here! In the past, in the presence of Vajrapani, how did you, Trakshad, pledge? To abide in fierce action, I invite you here. For the sake of protecting the Buddha's teachings, please come! Mahākāla samaya mandala ma ye. Āgaccha āgaccha. Āveśaya āveśaya. Tiṣṭhaya tiṣṭhaya. Avalokaya Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal Chinese meaning: Jaḥ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Vaṃ) Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal Chinese meaning: Hoḥ)! Thus, blend the samaya being inseparable. Then, purify the torma, making it emptiness. From emptiness, from Yaṃ (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yaṃ) arises wind, from Raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Raṃ) arises fire, and on top of the fire, from Kaṃ (Tibetan: ཀཾ, Sanskrit Devanagari: कं, Sanskrit Romanization: kaṃ, Literal Chinese meaning: Kaṃ) arise three skull-cups made of human heads. Inside the skull-cup, from A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) arises a skull-cup white on the outside and red on the inside. Inside it, from Bi Mu Shu Ma Ra arise the five amṛtas, and from Go Ku Da Ha Na arise the five meats. The light from the seed syllable at the heart shines on the space in front, transforming into a vajra with Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). From that, rays of light shine downwards, the wind stirs, the wind ignites the fire, the five meats and five amṛtas, together with the syllables, melt and boil, transforming into bubbles Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ). From that, five-colored rays of light shine forth, inviting the wisdom amṛta to dissolve into it, transforming into an ocean of wisdom amṛta. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Āḥ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) three times. Open the vajra palms upwards, and the tongues of the protector, father, mother, and retinue touch the torma, the nature of amṛta, and by partaking, they are satisfied and pleased. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Mahākāla Trakshad Mahākāla idam bala.