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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 具德事业怙主 卓札噶举派传承四种仪轨及其随许 天铁剃刀。 慧无涯。 下一页 具德事业怙主 卓札噶举派传承四种仪轨及其随许 天铁剃刀。 慧无涯。 具德事业怙主 卓札噶举派传承四种仪轨及其随许名为天铁剃刀之法。 嗡 斯瓦斯谛！ 顶礼一切佛陀！ 为修持殊胜护法故，略述修法，愿黑尊赐予吉祥！ 卓札达波传承剃刀，具足噶举二者，分三部分阐述：预备，正行修法，及随许之方式。 初者：于涂有毒血之曼扎上，绘以蓝色三角法界宫，饰以火焰，其上置颅器或铜铁器皿，内盛红色三角朵玛，具锐利尖端，饰以火焰、血肉、绸缎伞盖。 前方陈设药、酒、朵玛三者，及猛厉之供品。 二者：先生起本尊，以噶举八法手印单修等任何黑汝嘎之观修念诵先行。 供养加持：以嗡 班杂 阿弥利达等清净，以 स्वाभाव 清净。 从空性中，吽字化为处所，乃具足猛厉装饰之尸陀林无量宫殿中央。 吽字黑色无量，从中生出之外内供养物，充满虚空。 嗡 班杂 阿让 乃至 夏巴达 班杂 嘎玛 咕那 阿 吽。 朵玛：让 扬 康。 从空性中，扬 让 康 化为风火颅器三足鼎立，其上阿字所化之颅器内，盛满五肉五甘露，熬煮融化为智慧甘露之大海。 嗡 嘛哈 巴林达 爹卓 巴林达 巴拉瓦爹 咕雅 悉地 萨玛雅 吽 舍 塔。 嗡 阿 吽 萨瓦 班杂 阿弥利达 吽 舍 塔。 嗡 嘛哈 惹达 匝拉 曼达拉 吽 舍 塔。 念诵以上咒语各三遍，以作加持。 生起本尊。
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Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Glorious Karma Protector Trakshad Kagyu Tradition Fourfold Practice Methods with Anujna, Sky Iron Razor. Lodrö Thaye. next Glorious Karma Protector Trakshad Kagyu Tradition Fourfold Practice Methods with Anujna, Sky Iron Razor. Lodrö Thaye. The Glorious Karma Protector Trakshad Kagyu Tradition Fourfold Practice Methods with Anujna called Sky Iron Razor. Om Swasti! Homage to all Buddhas! In order to accomplish the supreme protector of the teachings, I will write a brief practice method. May the Black One bestow auspiciousness! Trakshad Dakpo Tradition Razor, possessing both Kagyu treasures, is explained in three parts: preparation, main practice method, and the manner of Anujna. Firstly: On a mandala smeared with poisonous blood, draw a blue triangular Dharmadhatu palace marked with flames, and on top of it place a skull cup or a copper or iron vessel containing a red triangular Torma with sharp points, adorned with flames, flesh, blood, silk umbrellas. In front, arrange medicine, alcohol, and three Tormas, as well as fierce offerings. Secondly: First, generate the deity, with the practice of Kagyed hand seals alone, or any Heruka lineage's meditation and recitation preceding it. Blessing the offerings: Cleanse with Om Vajra Amrita, etc., purify with Svabhava. From emptiness, from Hum arises a dwelling, a fierce charnel ground palace with immeasurable ornaments, in the center. From countless black Hum syllables arise outer and inner offering substances, filling the entire expanse of space. Om Vajra Argham, etc., to Shabda Pancha Kama Guna Ah Hum. Torma: Ram Yam Kham. From emptiness, Yam Ram Kam transform into three skull tripods of wind, fire, and skull, on top of which, within the skull cup transformed from A, the five meats and five nectars are boiled and melted into a great ocean of wisdom nectar. Om Maha Balimta Tete Jobalimta Balavate Guhye Siddhi Samaya Hum Hrih Thah. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah. Om Maha Rakta Jwala Mandala Hum Hrih Thah. Bless by reciting each of these mantras three times. Generate the deity in front.
Chinese
以自性使之空。从空性中，在燃烧的颅器内，是黑色三角形的宫殿。其中，在人尸和马尸堆砌的座垫上，在莲花和日轮之上。从让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)中，吉祥怙主身色如末劫之云般漆黑。一面二臂，右手持三尖钺刀，颈上悬挂人头，并扬起黑色旗帜。左手将敌人和邪魔的肺和心，冒着热气送入口中，并持有黑色魔索。身上穿着三层黑色丝绸法衣。腰间系着珍宝黄金腰带。脚上穿着长筒靴。铁发如黑暗般浓密。龇牙咧嘴，三眼，胡须燃烧。具有干颅骨的头饰和湿颅骨的项链。骑乘黑马，具有神通和强大的力量。安住在燃烧的火焰之中，与听命的使者和化身之眷属一同。从自己的心间发出光芒。观想从乌扎拉大尸陀林，迎请大黑天及其眷属。广式则念诵“从乌扎拉的尸陀林”等，简式则念诵：吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。以信心和誓言，迎请吉祥怙主，为了守护佛陀的教法，祈请降临于此供养之处。嗡 玛哈嘎拉 札夏 萨巴热瓦ra 班杂 萨玛扎 扎 吽 班 霍。融入无二。这是依缘起而生的，美好天物的受用，供养怙主及其眷属，为了守护教法，祈请享用。嗡 班杂 玛哈嘎拉 札夏 萨巴热瓦ra 阿 尔冈 扎底叉 梭哈。等进行供养。这被翻译为内供。咒语末尾念诵：班匝 嘎玛 固纳 玛哈 阿玛热达 布匝 霍。以此进行供养。对于朵玛和血，在心咒末尾念诵：嗡 玛哈 巴林达 卡嘿。玛哈 惹达 卡嘿。玛哈 泽达 卡嘿。玛哈 郭若匝纳 卡嘿。念诵三遍进行供养。念诵广式赞颂，或者简式赞颂：从让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)中生出的具大力者，凶猛暴怒的魔王，骑乘黑马，具有大神通，救度罪恶者，我向您赞颂。请享用此供养朵玛，等祈请事业。如果仅仅是朵玛仪轨，那么做完朵玛仪轨即可，不需要念诵等。如果摄受弟子，从自身生起之本尊的心间发出光芒
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Purify into emptiness with Svabhava. From within the state of emptiness, inside a blazing skull cup, is a black triangular mansion. Inside that, upon a seat constructed of piled-up human and horse corpses, atop a lotus and sun disc. From Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ), glorious Protector, his body color as black as the clouds at the end of time. One face, two arms, his right hand brandishing a three-pointed kartrika, from his neck hangs a human head, and he raises a black banner. His left hand offering the steaming lungs and heart of enemies and obstructors to his mouth, and holding a black demon noose. Upon his body he wears three layers of black silk robes. He is bound with a precious golden belt. Upon his feet he wears long boots. His iron hair is dense like darkness. Baring his fangs, three eyes, his beard blazing. He has a crown of dry skulls and a necklace of wet skulls. Riding a black horse, possessing great magical power and strength. He dwells in the midst of blazing flames, together with his retinue of obedient messengers and emanated emanations. From one's own heart, rays of light emanate. Visualize inviting the Great Black One together with his retinue from the great charnel ground of Utpala. In elaborate form, recite "From the charnel ground of Utpala," etc., or in brief form: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). With faith and samaya, if we invite the glorious Protector, for the sake of protecting the Buddha's teachings, we request you to come to this place of offering. Oṃ Mahākāla Trakṣad Saparivāra Vajra Samāja Jaḥ Hūṃ Baṃ Hoḥ. Merge into non-duality. This offering of excellent divine substances, arising from dependent origination, I offer to the Protector together with his retinue. For the sake of protecting the teachings, we request you to accept it. Oṃ Vajra Mahākāla Trakṣad Saparivāra Arghaṃ Pratīccha Svāhā. Offer with these, etc. This is translated as inner offering. At the end of the mantra, offer with: Pañca Kāma Guṇa Mahā Amṛta Pūja Hoḥ. For the torma and rakta, at the end of the heart mantra, recite three times: Oṃ Mahā Baliṃta Khāhi. Mahā Rakta Khāhi. Mahā Citta Khāhi. Mahā Gorocana Khāhi. Offer by reciting three times. Recite the elaborate praise, or the brief praise: Great powerful one born from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ), wrathful and fierce king of demons, riding a black horse, possessing great magical power, savior of sinners, I praise you. Please accept this offering torma, etc., and request activities. If it is only a torma ritual, then only the concluding ritual needs to be done, and recitation, etc., is not necessary. If one is to accept disciples, from the heart of the self-generation deity, rays of light
Chinese
受到加持后，忆起先前的誓言，心生欢喜。念诵心咒少许：嗡 玛哈嘎拉 札夏 玛哈嘎拉 悉地 札雅 杜 札 札。（藏文：ༀ་མ་ཧཱ་ཀཱ་ལ་ཏྲཀྴད་མ་ཧཱ་ཀཱ་ལ་སིདྡྷི་ཏྲི་ཡཾ་དུ་ཛཿཛཿ，梵文天城体：ॐ महाकाल त्रक्षद् महाकाल सिद्धि त्रियं दु जः जः，梵文罗马拟音：oṃ mahākāla trakṣad mahākāla siddhi triyaṃ du jaḥ jaḥ，汉语字面意思：嗡，大黑天，札夏，大黑天，成就，札雅，杜，札，札。）为了弟子的利益，可以先行驱魔，但实际上没有区别，所以按照通常的做法也可以。第三是：给弟子沐浴。如果之前没有进行驱魔，则进行驱魔，并用猛咒驱赶。清晰生起菩提心，特殊的连接观想。也就是说，大吉祥黑汝嘎为了调伏自以为是的恶毒罗刹，化身为与二无分别智慧怙主相融的大忿怒尊，即吉祥怙主玛宁那波。为了迅速成就四种事业，又化现为身语意功德事业五部怙主。吉祥事业怙主三目权尊札夏那波，也示现为大多数智慧怙主的事业形象，因此，在成就以显现为主的事业方面，比其他怙主更强大、更迅速。因此，以前的智者成就者们说：如果其他智慧怙主的事业没有成就或者停滞不前，则需要供养乐善魔王。说的也是这位怙主。还有观世音菩萨心中化现的黑毒之子，以及在佛陀面前见到真谛的黑部大王，还有吉祥哲蚌寺大塔中，世尊将所有密咒坛城都放入其中的黑金刚怖畏，这些也都是这位怙主的名号和身相的示现。因此，在印度，圣龙树等都依靠他作为护法。在西藏，法王松赞干布看到这位怙主住在耶尔巴的岩石上，于是立为幻觉的护法。莲花生大师来到西藏时，将许多关于这位怙主的修法传授给有缘的君臣，并大多以适当的方式埋藏在伏藏中。后弘时期，阿底峡尊者和聂氏传承等也从印度传来了各种修法。在当时
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Having received the empowerment, remembering the previous vows, one is pleased to inspire the mind. Recite the essence mantra a little: Om Mahakala Trakshad Mahakala Siddhi Triyam Du Jah Jah. (Tibetan: ༀ་མ་ཧཱ་ཀཱ་ལ་ཏྲཀྴད་མ་ཧཱ་ཀཱ་ལ་སིདྡྷི་ཏྲི་ཡཾ་དུ་ཛཿཛཿ, Sanskrit Devanagari: ॐ महाकाल त्रक्षद् महाकाल सिद्धि त्रियं दु जः जः, Sanskrit Romanization: oṃ mahākāla trakṣad mahākāla siddhi triyaṃ du jaḥ jaḥ, Literal Chinese meaning: Om, Great Black One, Trakshad, Great Black One, Accomplishment, Triya, Du, Jah, Jah.) For the sake of the disciple, one may first perform the obstacle-destroying ritual, but in reality, there is no difference, so it is also fine to do it in the usual way. The third is: Bathe the disciple. If the obstacle-destroying ritual has not been performed before, then perform it and dispel with fierce mantras. Clearly generate bodhicitta, and special connection visualization. That is to say, the Great Glorious Heruka himself, in order to subdue the self-grasping and malicious Rudras, manifested as the great wrathful king who merges with the non-dual wisdom protector, who is the Glorious Protector Maning Nagpo. Furthermore, in order to quickly accomplish the four activities, the five classes of protectors of body, speech, mind, qualities, and activities also appeared as emanations. This Glorious Protector of Activities, the three-eyed powerful Trakshad Nagpo, is also shown as the activity aspect of most wisdom protectors. Therefore, in accomplishing activities that are mainly manifest, he is more powerful and swift than other protectors. Therefore, the wise and accomplished ones of the past said: If the activities of other wisdom protectors are not accomplished or become stagnant, then it is necessary to offer to the King of Demons, Lekden. This refers to this protector himself. Also, the Black Poison Son who emanated from the heart of Arya Avalokiteshvara, and the Black Great Chief who saw the truth before the Buddha, and the Black Vajra Bhairava, whom the Bhagavan placed in all the secret mantra mandalas in the great stupa of Glorious Drepung Monastery, are all manifestations of this protector's name and form. Therefore, in India, Arya Nagarjuna and others relied on him as a protector. In Tibet, Dharma King Songtsen Gampo saw this protector residing on the rock of Yerpa and established him as the protector of illusion. When Guru Rinpoche Padmasambhava came to Tibet, he bestowed many sadhanas of this protector to the fortunate king and subjects, and mostly concealed them in terma in various ways. During the later dissemination of the teachings, Jowo Je and the Nyö lineage also brought various practices from India. At that time
Chinese
如是说之后，舍弃“让（藏文：རཾ་）字起”。又观想化身眷属真实安住，为求特殊之义而祈请，复诵此段：上师金刚持，吉祥怙主及眷属，为度难调伏者故，祈请加持于我等。如是念诵三遍。如是祈请后，从上师心间放光，触及怙主，催动其心续。于前所生怙主之额间，发出白色光芒，如皓月升起。融入汝之额间，清净身体之疾病、魔障、罪障。观想获得身之随许。此处虽未特别说明，然于间隙之时，略作焚香、奏乐等，乃为一般随许之行仪，故甚佳。又从上师心间放光，触及怙主，催动其心续。于前所生怙主之喉间，发出红色光芒，如旭日初升之光线。融入汝之喉间，清净语之疾病、魔障、罪障。观想获得语之随许。又从上师心间放光，触及怙主，催动其心续。于前所生怙主之心间，发出深蓝色光芒，如深蓝色之釉彩。融入汝之心中，清净意之疾病、魔障、罪障。观想获得意之随许。之后，手持朵玛，对此朵玛观想为圆满具足之玛哈嘎拉、黑怙主扎夏（藏文：ཏྲཀྴད་ནག་པོ་）真实显现，以虔诚之心观想其降临于汝等之顶门。观想于其头顶之虚空中，根本传承上师、佛、菩萨等亦安住并加持。大吉祥黑金刚，大神吉祥炽燃命主扎夏（藏文：ཏྲཀྴད་）事业化身大怙主，薄伽梵秘密主，阿阇黎达那桑斯克里塔（梵文天城体：དྷ་ན་སཾསྐྲྀ་ཏ，梵文罗马拟音：dhana saṃskṛta），达那希拉（梵文天城体：དཱ་ན་ཤཱི་ལ，梵文罗马拟音：dāna śīla），饮血黑者，瓦苏达ra（梵文天城体：བ་སུ་དྷཱ་ར，梵文罗马拟音：vasudhāra），努钦桑吉益西，香仲多杰沃巴，格西嘉顿嘉日瓦，达波月光童子，杰布益西多杰，卓衮东措惹巴等根本及传承之吉祥上师圣众之教言与誓言次第之后。