English
After saying that, omit "Starting with Ram (Tibetan: རཾ་)". Also, visualize the emanation and retinue as actually being present. In order to request the special meaning, repeat this prayer: Lama Dorje Dzinpa (Vajra Holder), Glorious Protector with retinue, In order to subdue the unruly ones, Please grant blessings to me. Recite this three times. After praying in this way, light radiates from the heart of the Lama, touching the Protector, stimulating his mindstream. From the forehead of the Protector in front, white light appears like the rising moon. It dissolves into your forehead, purifying the diseases, demonic influences, and obscurations of the body. Visualize that you have received the subsequent permission of the body. Although there is no special explanation for this, it is good to make some incense offerings and music during the intervals, as this is the general practice for subsequent permissions. Again, light radiates from the heart of the Lama, touching the Protector, stimulating his mindstream. From the throat of the Protector in front, red light appears like the rays of the rising sun. It dissolves into your throat, purifying the diseases, demonic influences, and obscurations of speech. Visualize that you have received the subsequent permission of speech. Again, light radiates from the heart of the Lama, touching the Protector, stimulating his mindstream. From the heart of the Protector in front, dark blue light appears like the glaze of a dark blue sky. It dissolves into your heart, purifying the diseases, demonic influences, and obscurations of mind. Visualize that you have received the subsequent permission of mind. Then, holding the torma, with devotion, visualize this torma as the actual manifestation of the perfectly endowed Mahakala, the Black Protector Trakshad (Tibetan: ཏྲཀྴད་ནག་པོ་), and visualize that he comes to the crown of your heads. Visualize that the root and lineage Lamas, Buddhas, and Bodhisattvas are also present in the sky above his head, bestowing blessings. Great Glorious Black Vajra, Great God Glorious Blazing Life-Lord Trakshad (Tibetan: ཏྲཀྴད་), the Great Protector of Emanated Activity, Bhagavan Lord of Secrets, Acharya Dhana Sanskrita (Sanskrit Devanagari: དྷ་ན་སཾསྐྲྀ་ཏ, Sanskrit Romanization: dhana saṃskṛta), Dana Shila (Sanskrit Devanagari: དཱ་ན་ཤཱི་ལ, Sanskrit Romanization: dāna śīla), Blood-Drinking Black One, Vasudhara (Sanskrit Devanagari: བ་སུ་དྷཱ་ར, Sanskrit Romanization: vasudhāra), Nubchen Sangye Yeshe, Zhang Trom Dorje Woebar, Geshe Gyaton Chakriwa, Dakpo Dawa Ozer, Kyesbu Yeshe Dorje, Drogon Dungtsho Repa, and so on, following the order of the teachings and vows of the glorious and holy Lamas of the root and lineage.
Chinese
您意欲如何？总的来说，请守护佛陀的教法，增进众生的安乐。特别地，从现在开始，直到金刚的弟子或持明者获得圆满正等觉的果位之前，请守护他们免受一切违缘障碍。请消除一切不顺之方，请成办一切顺缘善聚。对于普遍的佛陀教法，特别是对于此（弟子或持明者）造成损害和伤害的一切凶猛的敌对势力，请迅速地加以摧毁。总之，请如意成就金刚弟子或持明者所具有的如法愿望，并如意赐予一切共同和不共同的成就。如是祈请并奏乐，将朵玛置于头顶。如此祈请事业，从怙主的身像中分离出第二个身像，从您的头顶融入，观想自己转变为怙主的身、语、意之本体，并生起坚定的我慢。为了给予后续念诵的传承，请如此观想：对上师生起虔诚的敬仰之心，从其心间放射出光芒，照射到前方的本尊。在其心间，在日轮之上，由（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字和咒语的念珠围绕，从中分离出第二个咒语念珠，从口中出来，进入您所观想的怙主的口中。观想在心间，日轮之上的（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字周围环绕着咒语，并请求念诵三次咒语。心咒三次。第一次加持，第二次无二无别，第三次以坚定的信心，一边向上师献花，一边跟随念诵此句：祈请世尊赐予我，祈请引导我。三次。观想此花变成咒语的念珠，再次系于头顶。大多数新学员会向花朵念诵三次咒语。噶举派不这样做，但觉域派似乎需要这样做，所以将这样加持过的花朵在头顶放置三次，并摇动铃铛。祈请世尊赐予此，祈请引导此，祈请赐予咒语的成就，祈请坚定誓言，祈请在这些持明者的相续中
English
How do you intend? In general, please protect the Buddha's teachings and promote the happiness of sentient beings. In particular, from this time forth, until this Vajra disciple or Vidyadhara attains the state of complete and perfect enlightenment, please protect them from all adverse conditions and obstacles. Please eliminate all unfavorable aspects, and please accomplish all favorable conditions and good fortune. May all the fierce enemies who harm and injure the general teachings of the Buddha, and especially this (disciple or vidyadhara), be swiftly destroyed. In short, may the Dharma-abiding aspirations of this Vajra disciple or Vidyadhara be fulfilled as desired, and may all common and uncommon siddhis be bestowed as desired. Thus, make the request and play music, place the torma on the head. By requesting the activity in this way, a second form separates from the body of the protector and dissolves from your crown downwards, think that you have transformed into the essence of the body, speech, and mind of the protector, and generate firm pride. In order to give the transmission of subsequent recitation, make the visualization as follows: Generate a devout and loving devotion to the teacher, from whose heart rays of light emanate, striking the visualized deity in front. In his heart, on top of a solar disc, (Tibetan: རཾ，Sanskrit Devanagari: रं，Sanskrit Romanization: raṃ，Literal Meaning: ram) is surrounded by a garland of mantras, from which a second garland of mantras separates and comes out of his mouth, entering the mouth of the protector you have visualized. Visualize that in your heart, (Tibetan: རཾ，Sanskrit Devanagari: रं，Sanskrit Romanization: raṃ，Literal Meaning: ram) is surrounded by mantras on top of the sun, and request to recite the mantra three times. Heart mantra three times. The first time blesses, the second makes it inseparable, and the third with firm faith, while offering flowers to the teacher, follow this recitation: O Bhagavan, please grant to me, please guide me. Three times. Visualize this flower becoming a garland of mantras and tying it again on the crown of your head. Most new students recite the mantra three times to the flower. The Kagyu tradition does not do this, but the Jowo tradition seems to require it, so place the flower that has been blessed in this way on the head three times and ring the bell. O Bhagavan, please grant to this, please guide this, please grant the siddhi of mantra, please make the vows firm, please in the lineage of these vidyadharas.
Chinese
愿吉祥圆满的大神，光辉灿烂的黑忿怒空行母的语密咒语的力量完全融入！如此念诵，给予与共同传承相符的加持。因此，你们有权修持此处的法类，务必安住于誓言！如此教诲并祝愿吉祥。弟子的后续行为是宣告并受持誓言，供养曼扎等如常进行。对前方的生起和朵玛供养进行补充，再次供养朵玛。进行供赞、忏悔过失、祈求宽恕。如果没有所依，则返回。如果之前没有做自生起和收摄，则在此进行。进行回向、发愿和吉祥祝愿等适宜之事。护法中最极甚深者，被嘉顿铁栅赞为难以接近。从普巴金刚仪轨海中，提炼出朵玛仪轨的精华。此仪轨的姊妹、三怙主、眷属众多等，仅以此念诵代替即可。极甚深黑忿怒空行母达波传承的修法章节完毕。嗡 斯瓦斯谛！顶胜诸佛之事业者，顶礼事业怙主后，撰写其奇妙之修法，名为铁钩。具足三种传承的黑忿怒空行母双身像之修法及随许，分三部分。第一，准备供品，与之前所说的普巴金刚一个仪轨相似。朵玛在左侧，比主尊略低一个。用十二个拇指环绕。第二，正行修法，也包括自生起嘿汝嘎的观修念诵。供养朵玛的加持如前所述。对前方的所依进行自性空净化。从空性中，在燃烧的颅器内，是黑色的三角形宫殿。其中，在人尸和马尸堆叠的座垫上，在莲花和日轮之上。从让字生起吉祥怙主，身色如末劫之云般漆黑。一面二臂，右手高举三尖矛，矛头悬挂人头和黑色旗帜。左手以忿怒之姿，将敌人和魔障的心肝肺吞噬，并持黑色魔索。身穿三层黑色丝绸法衣。腰间束缚珍宝黄金腰带。虎皮向右展开。豹皮向左摆动。黑色铁弓箭筒斜挎。颈
English
May the power of the mantra of the speech and knowledge of the glorious, virtuous, great deity, the glorious and blazing Trakshad Nagpo, be fully infused! Thus reciting, give empowerment in accordance with the general transmission. Therefore, you have the authority to practice these Dharma cycles, so abide by the samaya! Thus instruct and pronounce auspiciousness. The subsequent actions of the disciple are to proclaim and uphold the samaya. Conclude with the offering of the mandala of gratitude, etc., as usual. For the front generation and torma offering, supplement and offer the torma again. Perform praise, confession of faults, and seeking forgiveness. If there is no support, then depart. If the self-generation and dissolution have not been done before, do them here. Perform dedication, aspiration, and auspicious pronouncements as appropriate. It is said that the most profound of all Dharma protectors is praised as difficult to approach by Gyaton Chakri. From the ocean of the Kilaya ritual, condense the essence of the torma ritual and subsequent permission. Although the siblings, the three lords, and the many retinues of this tradition are performed, it is sufficient to replace them with this recitation. The chapter on the practice method of the very profound Trakshad Dagpo tradition is complete. Om Swasti! To the activity of the supreme Victorious One, after prostrating to the Lord of Activity, I write the amazing practice method of that, known as the Iron Hook. The practice method and subsequent permission of the Trakshad Maningma, which possesses the three lineages of precepts, has three parts. First, the arrangement of the preparatory materials is similar to the one Kilaya ritual just described. The torma on the left side is one that is slightly lower than the main deity. Surround it with twelve thumb-sized hooks. Second, the main practice method also includes the meditation and recitation of the self-generation Heruka. The blessing of the offering torma is done as shown above. Purify the support in front with Svabhava. From within emptiness, inside a burning skull cup, is a black triangular palace. Inside that, on a seat of stacked human and horse corpses, on top of a lotus and sun disc. From Ram arises the glorious Lord, whose body color is as black as the clouds at the end of time. One face, two arms, the right hand raises a trident, from the neck of which hangs a human head and a black banner. The left hand, in a wrathful posture, devours the heart and lungs of enemies and obstructors, and holds a black demon lasso. The body is adorned with three layers of black silk robes. A precious golden belt is tied around the waist. The tiger skin is spread to the right. The leopard skin flutters to the left. A black iron bow and arrow quiver are worn diagonally. A large sandalwood stick around the neck.
Chinese
脚穿长筒靴，铁发如墨般浓密，龇牙咧嘴，三眼，胡须燃烧，头戴干骷髅冠，身佩湿骷髅项链，骑着黑马，神通广大，威力强大，安住于熊熊燃烧的火焰之中。其左侧，由བྷྱོ ཿ（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：bhyao）字所化现的金刚瑜伽母，蕾玛迪，骑着三条腿的黑骡子，背负九眼网，右手持魔鬼的占卜板，左手持疾病的袋子，三眼龇牙，头发倒竖，头顶有月牙，肚脐处升起太阳，身穿黑色飘带和兽皮上衣，腰间系着镶嵌宝石的腰带，头戴干骷髅冠，身佩湿骷髅项链，腰系蛇绳，遍身涂满大灰烬等，具备所有尸陀林的装束，右耳饰为狮子，左耳饰为蛇和铃铛，马鞍前系骰子，马鞍后系着涂有颜色的布条和红色三角旗。在黑色风暴中嬉戏。周围环绕着以身体和影子形式显现的化身使者，六个门巴男子和六个门巴女子，以及数百万魔军。上方有黑鸟盘旋，下方有黑狗咆哮，带领着豺狼、熊和棕熊嬉戏。从自己的心间放射出光芒。从乌札拉大尸陀林，迎请伟大的黑怙主及其眷属降临。吽！以信心和誓言，迎请具德怙主，为了守护佛法，祈请降临于此供养之处。 嗡 玛哈嘎拉 札 恰达 萨帕里瓦拉 班杂 萨玛扎 扎 吽 班 霍。融入无二无别之中。 缘起之， 殊胜天物之供品， 供养怙主及其眷属， 为护持佛法祈请享用。 嗡 玛哈嘎拉 札恰达 萨帕里瓦拉 阿尔岗 札底扎 梭哈。 等念诵咒语，以香供养。于陈设供品处，翻译为内供。咒语末尾念诵：班匝 嘎玛 固纳 玛哈 阿玛热达 布匝 霍。 以外内供养。对于药、酒、朵玛三者，于心咒末尾念诵：伊当 巴林达 卡卡 卡嘿 卡嘿。 芒萨拉 卡嘿。 惹达拉 卡嘿。 泽达拉 卡嘿。 郭若匝纳拉 卡嘿。 班匝 阿玛热达拉 卡嘿。念诵三遍进行供养。赞颂文：吽！ 夺命