Chinese
嗡 增长 增长 卡卡 卡嘿 卡嘿 奔扎 霍 RAKTA 贝巴多 萨玛耶 吽 卡让 卡嘿。如此念诵三遍供养食子。于护法心间，于日轮上，以红色黑色的让字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字）念诵之咒语向右旋转。自生本尊心间的光芒所催动，忆念誓言，无碍成办一切事业，如是信解。 嘛哈嘎啦 扎 嘛哈嘎啦 扎波 悉地 扎扬 杜 匝 匝，如是呼唤。 黑波 嘿嘿 匝匝 啪。如是驱逐。 心 卡RA 布 泽达 布 霍 吽 吽 啪 达 啪。 杀，将以上三者合一念诵。 若欲广陈供养，则如忿怒母仪轨中所述。 吽，大黑天等语。 收摄时： 嗡 嘛哈嘎啦 扎 嘛哈嘎啦 萨巴热瓦RA 班杂 阿让开始， 夏巴 扎地擦 梭哈。 如是供养。 赞颂： 吽， 非天军队战阵回遮， 天兵白色之气所出者， 大天光焰眷属众， 供养赞颂顶礼敬。 供施食子祈纳受。 等等，以此嘱托事业。 仅作食子供养仪轨，后续之事如通常仪轨。 第三，若作随许，则于嘱托事业完毕后，为弟子沐浴。 驱逐邪魔。 明观发心。 特别连接。 其中，护法智慧之怙主大士夫等，与吉祥黑汝嘎无别，加持力大，威力能力之光辉无与伦比，然无以实际之猛烈事业而行之者。 故而，精通救度之猛烈化身事业怙主， 甚至更甚者，复化现为世间傲慢之相，将怨敌魔障摧为灰烬，无碍成办猛烈事业，故而所依、修持、供养之方式亦各不相同。 事业乃由智慧怙主自身，化现为命魔扎波黑，亦示现诸多不同之相。 某些显现中，于争斗炽盛之时，临近日出东方之际，天人与非天交战之时，非天之血洒落于地上，化生出成百上千之军队，故非天无有穷尽，天人战败之时。 智慧怙主此尊，化身为自在天嘛哈德瓦之子，
English
Oṃ, increase, increase, kha kha khāhi khāhi. Bhuñja ho rakta pipato. Samaye hūṃ kharaṃ khāhi. Offer the torma three times with these words. In the heart of the Protector, on the sun, the red-black raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: seed syllable) is rotated to the right with the mantra. By the light rays of the self-generation's heart, the samaya is remembered, and all activities are accomplished without obstruction, with faith. Mahākāla Trakṣad Mahākāla Dragpo Siddhi Triyaṃ Du Jaḥ Jaḥ, call out. Black He He Jaḥ Ja Phat. Banish. Heart Khara. Citta Badbhyo Hūṃ Hūṃ Phat Dha Phat. Kill, combine all three and recite. If you want to offer extensively, it is as described in the context of the Wild-Faced One. Hūṃ, great black one, etc. To gather: Oṃ Mahākāla Trakṣad Mahākāla Saparivāra Vajra Arghaṃ, from there, Śapda Pratīccha Svāhā. Offer like this. Praise: Hūṃ, Turning back the armies of the asuras, The breath of the white armies of the gods, To the great god of blazing glory with his retinue, I offer, praise, and prostrate. Please accept this offering of torma. And so on, entrust the activities with this. For just the torma offering ritual, the subsequent actions are done as usual. Third, if you are doing a subsequent grant, after the entrustment of activities is completed, bathe the disciple. Banish obstacles. Clarify the generation of bodhicitta. Special connection. Among them, the great lords of Dharma protectors of wisdom are inseparable from glorious Heruka, with great blessings, and unmatched glory of power and ability, but without actually performing fierce activities. Therefore, the emanation of the fierce activity lord who is skilled in the means of liberation, and even more so, the further emanation who manifests in the form of worldly arrogance, destroys enemies and obstacles to ashes, and accomplishes fierce activities without obstruction, so the methods of relying, practicing, and offering are also different. Activities are also shown in many different forms, transformed from the wisdom protector himself, the life-demon Trakṣad Black. In some appearances, when strife is raging and approaching the east at sunrise, when gods and asuras are fighting, the blood of the asuras is scattered on the ground, and hundreds of thousands of armies are born, so the asuras are inexhaustible, and when the gods are defeated. This wisdom protector himself emanated as the son of the powerful Mahadeva,
Chinese
用三叉矛刺杀非天。不让血流到地上，而是在空中喝掉，从而使非天减少，天神获胜。据说还三次摧毁了非天和罗刹的城市。能仁的自在者下令守护教法。秘密主金刚持也如是说。藏印圣贤成就者们，将魔王扎夏纳波，头颅鬘者，奉为护法的守护神，关于他的修法仪轨有很多。现在要讲的是秘密修法，犬面者，这是修法导师达纳桑克里达传给摧毁者寂藏的。他用神通埋藏为伏藏，共同天神嘎饶取出，献给卡拉格的尼奥洛云丹扎。他因此获得了这位怙主的加持，并真实成就。从印度来的巴林阿阇黎传授的诀窍和伏藏传承合二为一。由于名声和事业非常广大，传承之桥没有中断，为了随许修法等，请献上曼荼罗。合掌，手持鲜花，念诵这个祈请文。至尊金刚持为主尊。为了清净我身语意三门的一切垢染。请赐予未成熟者成熟的灌顶。念诵三遍。在上师和本尊坛城诸天，以及诸佛菩萨面前，以皈依祈请为先导，为了积资净障和菩提心，请清晰地观想，并念诵这个。皈依三宝。等念诵三遍。首先，为了身之随许，请再次将先前修过的供品朵玛，在你们的意念中清晰地观想成这样。在前方，如实观想铁蝎子头颅等。其中，在三角形的深蓝色火焰上，莲花、太阳、以及敌对障碍的交叉地基上。从金刚玛哈嘎拉等。到罗刹的装束。之间念诵。你们也要清晰地观想成如这位誓言怙主之身。用自性空净化。从空性中，从埃字生出三角形的深蓝色火焰等，如实观想。在交叉的地基上。心性本
English
The Asuras were stabbed and killed with three-pronged spears. Their blood was not allowed to fall on the ground but was drunk in mid-air, thus diminishing the Asuras and making the gods victorious. It is also said that the cities of the Asuras and Rakshasas were destroyed three times. The Powerful Sage commanded to protect the teachings. The Secret Lord Vajradhara also said so. The accomplished masters of India and Tibet enthroned the demon king Trakshad Nagpo, the one with a garland of skulls, as the great protector of the Dharma, and many sadhana instructions have arisen. The one that is relevant here, the secret sadhana with the face of a dog, was given by the great sadhana master Dhana Sankrita to Phung-byed Shantigarbha. He concealed it as a treasure through miraculous powers, and the common deity Garab extracted it and offered it to Gnyos Lo Yonten Drak of Kharag. He received the blessing of this Protector and actually attained accomplishment. The instructions given by Balim Acharya from India and the treasure tradition became a combination of both. Because its fame and activity are very great, the bridge of the lineage has not been broken. For the subsequent empowerment and sadhana, etc., please offer a mandala. With palms together, holding flowers, repeat this supplication. The main one is the venerable Vajradhara. In order to purify all the defilements of my body, speech, and mind. Please grant the empowerment that ripens the unripe. Say this three times. In front of the Guru, the deities of the mandala, and all the Buddhas and Bodhisattvas, with refuge and supplication as the preliminary, in order to accumulate merit, purify obscurations, and generate bodhicitta, please visualize clearly and repeat this. I take refuge in the Three Jewels. Etc., say three times. First, for the subsequent permission of the body, please again clearly visualize the torma offering that has already been prepared in your minds in this way. In front, visualize the iron scorpion skull, etc., as described in the manifestation. Within it, on a triangular, dark blue, blazing [shape], on a lotus, sun, and crossed field of enemies and obstacles. From Vajra Mahakala, etc. To the Rakshasa's attire. Recite in between. You should also clearly visualize yourselves as the body of this oath-bound Protector. Purify with Svabhava. From emptiness, from the syllable E arises a triangular, dark blue, blazing [shape], etc., as in the manifestation. On the crossed field. The nature of mind
Chinese
上一页 具吉祥事业之怙主卓札噶举传承四种修法及随许，天铁普巴。 智无涯。 下一页
English
previous The glorious Karma Gonpo Trakshad Kagyu tradition, four kinds of practice and post-permission, the sky iron phurba. Wisdom without limit. next