Chinese
灌顶是： 吽！诛杀怨敌魔障之法器，以此布施于具缘的您，愿黑袍金刚及其眷属众，获得事业灌顶之权！ 嗡 希日 玛哈嘎拉 ഗുണ ഹ്രിദ കർമ്മ 阿比辛恰 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵。 首先将灵牌与甘露混合物献给怙主。 嗡 希日 玛哈嘎拉 怨敌魔障之血肉骨 खा हि！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵，取一份与药酒混合，你们要以具足具光怙主的我慢，观想享用怨敌魔障的血肉骨为甘露之自性。剩余的供养给所有坛城众，眷属护法海众等以咒语击打怨敌等。 这样就获得了怙主事业的所有力量和能力。 第六，最后是付嘱灌顶，你们观想自己显现为具光怙主，上师显现为大吉祥黑汝嘎本尊，仅仅是祈祷，怙主及其眷属就会像身体和影子一样不分离地伴随，并且可以自主地圆满所有佛法教令和事业。 将完整的身像置于头顶，将修法仪轨交到手中，吽！所有护法誓言者，往昔于具光尊前，如是承诺立誓，成为此具缘者的护法。 嗡 希日 玛哈嘎拉 阿比辛恰 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵。 吽！具缘殊胜修行持誓者，恒常修持本尊天神，时常供养护法本尊，守护佛陀之教法，迅速诛杀怨敌破誓者，秘密珍藏殊胜口诀，付嘱教言，务必守护。 念诵。 然后撒花，并根据情况念诵广略吉祥祈愿词。 这样，就圆满获得了具光怙主会供之主，教传岩传双运坛城的灌顶和付嘱。 从今以后，怙主将永不分离地守护您，这是法性使然。 你们也要普遍精勤于供养朵玛，特别是初八、十五、二十九，不要错过每月供养食子，不要向非法器邪见者展示圣像，保密咒语和誓言物，避免伤害乌鸦和黑狗。
English
The empowerment is: Hūṃ! This weapon for subduing enemies and obstacles, by giving it to you, the fortunate one, may the Great Black One and his retinue obtain the power of activity and empowerment! Oṃ śrī mahākāla guṇa hṛda karma abhiṣiñca hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Recite. First, offer the linga mixed with nectar to the Protector. Oṃ śrī mahākāla, eat the flesh, blood, and bones of enemies and obstacles! khā hi! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Recite, take a portion mixed with medicine and alcohol, and with the pride of the glorious Protector, imagine enjoying the flesh, blood, and bones of enemies and obstacles as the nature of nectar. Offer the remainder to all the mandala beings, and strike the enemies with mantras by the ocean of oath-bound retinues. Thus, you will gain power over all the strength and abilities of the Protector's activities. Sixth, the final entrustment empowerment: Visualize yourselves as the glorious Protector, and the teacher appearing as the actual Great Glorious Heruka. By merely supplicating, may the Protector and his retinue accompany you inseparably like body and shadow, and may you become independent in perfecting all Dharma teachings and activities. Place the complete image on the crown of the head, hand over the sadhana text, and Hūṃ! All oath-bound protectors, in the past, before the Glorious One, as you vowed and promised, be the protectors of this fortunate one! Oṃ śrī mahākāla abhiṣiñca hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Recite. Hūṃ! Fortunate, supreme practitioner, with vows, constantly practice the supreme deity, always worship the Dharma protectors, protect the Buddha's teachings, quickly subdue enemies and oath-breakers, secretly treasure the sacred instructions, entrust the teachings, be sure to protect them! Recite. Then, scatter flowers and recite auspicious words, elaborately or briefly, as appropriate. Thus, you have perfectly received the empowerment and entrustment of the Lord of the Assembly, the combined oral and treasure teachings of the Glorious Protector. From now on, it is the nature of Dharma that the Protector himself will always protect you inseparably. You should also generally strive in offering tormas, and especially on the eighth, fifteenth, and twenty-ninth days of the month, do not miss the timely offering of tormas, do not show the image to unworthy heretics, keep the mantras and samaya substances secret, and avoid harming black birds and black dogs.
Chinese
因此，安住于共同和特殊的誓言非常重要，应以如理行持之心随念。如主尊如何等。献曼扎。供养身受用。回向善根如共同仪轨。第三、后行之事业：再次以朵玛供养来酬补，进行护法的酬补和安住。忏悔过失。享用荟供，以及剩余、誓言稳固等后续次第，如本尊之仪轨而行持即可成办。这是具有广繁仪轨的灌顶方式。若欲简略，则如拉尊之仪轨所说： 依靠微小的朵玛， 进行身语意功德事业的 随许和修持。 如是行持亦可成办目的。 普遍传扬为加持迅速、威力强大。 通过进行千百万的供养和赞颂，遍布多麦地区。 今生寻求意义、寻找成熟解脱者稀少。 以缴纳赋税而自诩能成办护法。 对于如是之辈以及此法， 以寻求一切意义、弘扬教法， 以及行进解脱道的良好发心， 愿入此、修此，不至毫无成果。 此乃仅持有莲师咒士持明者之名号的莲花自在智慧无边者，于讲修常稳兴盛洲，以拉尊或卡仁钦之语为根本，将上师传承之行持如实无谬地显明安立，愿善妙增上！
English
Therefore, it is extremely important to abide by the common and specific vows. With the thought of acting accordingly, recite this. Like the main deity, etc. Offer the mandala. Offer body and possessions. Dedicate the merit as in the common practice. Third, the subsequent activities: Again, replenish the torma offering, perform the fulfillment and enthronement of the protector. Confess faults. Enjoy the tsok, and the subsequent steps such as remainder, vow stability, etc., can be accomplished by performing them according to the yidam's practice. This is the method of elaborate empowerment with extensive rituals. If you want to be brief, then as stated in the practice of Lhatsun: Relying on a small torma, The subsequent permission and practice of body, speech, mind, merit, and activity are performed. By doing so, the purpose can also be accomplished. It is widely known that the blessing is quick and the power is great. By performing millions of offerings and praises, it spreads throughout the Do-mey region. In this life, those who seek meaning and seek ripening and liberation are rare. They pride themselves on accomplishing the protector by paying taxes. For such people and this Dharma, With the good intention of seeking all meaning, propagating the Dharma, and walking the path of liberation, May entering this and practicing this not be without fruit. This was spoken by Pema Garwang Lodro Thaye, who only holds the title of Lotus Mantra Holder Vidyadhara, in the teaching and practice permanent stable flourishing continent, taking the words of Lhatsun or Kha Rinchen as the root, and clearly and unmistakably establishing how the practice of the lineage of lamas was performed. May goodness increase!