Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 具德怙主众主忿怒咒秘密剃刀之成熟灌顶如水流般安立之威势猛烈显现。无尽慧。 下一页 具德怙主众主忿怒咒秘密剃刀之成熟灌顶如水流般安立之威势猛烈显现。无尽慧。 具德怙主众主忿怒咒秘密剃刀之成熟灌顶如水流般安立之威势猛烈显现名为。那摩 室利 咕噜 嘎那 帕底耶。 以慈悲之眼观视一切众生。 对于难调伏之怨敌，以暴怒怖畏之形象。 以慈悲之加持力降临于我。 赐予智慧、慈悲、能力增长之吉祥。 虽然在多麦地区非常盛行。 但成熟灌顶之实修如法。 讲解和接受都很少见。 因此，在此简明扼要地整理。 大译师贝若扎那之心髓。 忿怒咒秘密剃刀之续部和注释的怙主众主，噶玛和伏藏双运之灌顶，包括口传，共有三部分。 前行：准备资具并进行供养。 正行和口传。 后行如何进行。 第一部分是：在坛城的中央，完整的坛城，尸林、石围墙、火焰山等忿怒坛城共同之处。 中央是蓝色三角形。 三个月牙形红色。 其后是十辐轮。 其后是八辐轮，两者皆为蓝色，怙主父母。 身语意怙主。 十方怙主。 八部众等。 四门是四大天王，各自的神像，详细或简略，任何一种都可以，在中央放置三足宝瓶，瓶颈系着蓝色绸带，瓶口装饰，充满甘露，带有咒语和金刚杵。 以及主尊和眷属的所有神像。 东面，在铁或颅骨的容器中，放置食子，如须弥山四层台阶，上面放置朵玛，中心像尖刺一样，三面环绕着三个小食子，黑色绸缎面上写着神像或咒字，装饰着牦牛和绵羊的上半身。 南面，放置带刀、心、命轮。 西面，颅骨中充满甘露。 北面，放置橛、朵玛、替身和武器，林伽、火供容器等。
Chinese
尽力念诵，祈祷说：“忿怒尊，请您遣除一切障碍。”如此祈祷后，甘露旋转化为光，从金刚甘露之水中，成为修法无碍的具力者。如是说。之后，按照本尊的仪轨，进行会供，如果想广修，则进行护法的酬补和迎请安住等。 第二，对弟子进行灌顶，也有进入坛城的次第，以及正行灌顶的仪轨。
English
Recite as much as possible, and pray, "Wrathful one, please dispel all obstacles." Having prayed thus, the swirling nectar dissolves into light, and from the water of vajra nectar, it becomes a powerful one capable of unobstructed accomplishment. Thus it is said. Then, according to the yidam's text, perform the tsok offering, and if you wish to elaborate, perform the protector's fulfillment and enthronement. Secondly, for the empowerment of the disciple, there is also the sequence of entering the mandala, and the actual empowerment ritual.
Chinese
对王子说。他对成就的大学者达那桑斯克里塔（དྷ་ན་སཾ་སྐྲྀ་ཏ，梵文天城体，dhana saṃskṛta，财增）说了。之后，在藏地，当法王赤松德赞与中国国王朗卡班扎为敌时，他劝请毗卢遮那寻找调伏敌人的口诀，毗卢遮那向导师达那桑斯克里塔（དྷ་ན་སཾ་སྐྲྀ་ཏ，梵文天城体，dhana saṃskṛta，财增）请教了全部的续部和口诀。到达藏地后，也献给了大法王，如理满足了他的愿望。为了在东方的嘉莫绒弘扬密咒金刚乘的教法，他假装成奸细先赞的样子，以逃离家乡的方式离开，在路过多康时，以猛咒秘密剃刀的方式摄受了德日秋吉扎巴等许多有缘的弟子。为了未来众生的利益，他将汉文经典作为伏藏埋藏在金托的仲日穆波，后来伏藏师秋波多丹取出，献给了敏隆拉纳格格敦坚赞。在许多传承中，仅仅是获得了成就，最终拉托南卡仁钦接受了教诲。从那位圣者那里，噶玛秘密剃刀和秋波多丹取出的两个伏藏融为一体。多康下部的所有地方，修持供养的传统像夏天的海洋一样增长。像那样成熟的修持，我应该做的事情已经提前完成了，请你们献上属于你们的曼扎。说完，就开始献曼扎。双手合十，拿着花，念诵这个祈祷文：上师秘密主金刚持，请以慈悲垂念。为了我们守护佛法，祈请黑大护法的灌顶。三次。上师说：如果是有缘者，即使付出生命，也能守护誓言吗？回答这个问题：上师大吉祥嘿汝嘎，无论您说什么，我都会如理守护。修持本尊，供养护法，请您让我进入神圣的坛城。为了使相续完全清净，成为堪能灌顶和誓言的法器，对上师和吉祥怙主的坛城本尊，诸佛菩萨三根本护法
English
He spoke to the prince. He told the accomplished great master Dhana Saṃskṛta (དྷ་ན་སཾ་སྐྲྀ་ཏ, Devanagari: dhana saṃskṛta, Romanization: dhana saṃskṛta, Meaning: Wealth Increase). Then, in Tibet, when the Dharma King Trisong Detsen was at war with the Chinese King Langka Pañca, he urged Vairotsana to seek the oral instructions for subduing the enemy. Vairotsana requested the complete tantras and oral instructions from the master Dhana Saṃskṛta (དྷ་ན་སཾ་སྐྲྀ་ཏ, Devanagari: dhana saṃskṛta, Romanization: dhana saṃskṛta, Meaning: Wealth Increase). After arriving in Tibet, he also offered them to the great Dharma King, fulfilling his wishes accordingly. In order to spread the doctrine of the Secret Mantra Vajrayana in eastern Gyalmo Rong, he pretended to be the spy Senga Tsen, and left as if fleeing his homeland. On the way through Do Kham, he took many fortunate disciples such as Diri Chokyi Drakpa under his wing through the fierce mantra secret razor. For the sake of future beings, he hid the Chinese texts as treasures in Drongri Mugpo in Serto, which were later revealed by the treasure revealer Chupo Tokden and offered to Mingling Lanak Gedun Gyaltsen. Through many lineages, only those who attained accomplishment appeared. Finally, Lato Namkha Rinchen received the teachings. From that holy being, both the Kama Secret Razor and the treasures revealed by Chupo Tokden became like one river. In all the regions of lower Do Kham, the tradition of recitation, practice, and offering grew like a summer ocean. Such maturing practice, the things that I should do have already been done in advance, please offer the mandala that has become your share. Saying this, he began the mandala offering. With hands clasped together, holding flowers, repeat this prayer: Guru Secret Lord Vajradhara, please consider with compassion. For the sake of protecting the Buddha's teachings, we request the empowerment of the Great Black One. Three times. The Guru says: If you are fortunate, can you protect the vows even if it costs you your life? In response to this question, repeat this: Guru Great Glorious Heruka, whatever you say, I will protect accordingly. I will practice the Yidam and worship the Dharma protectors. Please allow me to enter the sacred mandala. In order to purify the continuum completely and make it suitable as a vessel for empowerment and vows, to the assembly of deities of the mandala of the Guru and Glorious Protector, the Buddhas, Bodhisattvas, Three Roots, and Dharma Protectors,
Chinese
在如彩云般环绕而坐的本尊面前，以皈依和发起殊胜菩提心的意愿，念诵以下内容：上师本尊及诸佛，空行护法坛城前，我等众生皆皈依，发起殊胜菩提心。念诵三遍。以积累和净化的八支修法之意愿，如理作意后念诵：十方三世安住者，上师本尊及护法，我等众生皆皈依，身语意三恭敬礼。外内密供及供养，所有罪业皆忏悔，自他之善皆随喜，祈请转动大乘轮，祈请不入于涅槃，善根回向大菩提。念诵三遍。心想受持共同和非共同的五部誓言，念诵：三宝永不舍弃。金刚部的誓言：金刚铃杵之手印，菩提心亦不应舍。宝生部的誓言：四种布施恒常行。莲花部的誓言：宣说三乘及诸法。事业部的誓言：精勤利益诸有情。如来部的誓言：不离三坛城。根本支分诸誓言，我皆如实受持。念诵三遍。遮眼：遮盖眼睛，你们为了象征被在三界轮回中漂泊之因，与生俱来的无明遮蔽了胜义智慧的坛城，所以请用蓝色布遮盖视线。嗡 扎恰 班达 瓦热 玛纳亚 梭哈。授予顶髻：授予顶髻，与坛城本尊相见之时，不能空手相见，为了作为献礼的缘起，请观想献上各自一串新鲜的花朵。念诵：阿 康 威ra 吽。驱除障碍：驱除障碍，观想上师心间发出的忿怒尊众，驱除所有障碍生起灌顶智慧的邪魔。用芥子驱赶，吽 吽 吽 比夏 班匝 卓达 匝拉 曼达拉 啪 啪 啪 哈拉 哈拉 哈拉 吽。授予誓言：授予誓言，金刚杵置于头顶，你
English
In the presence of the deities who are seated surrounded like gathering clouds, with the intention of taking refuge and generating the supreme bodhicitta, recite the following: Lama, deities, and buddhas, Dakinis, protectors of dharma, mandala, I and all beings take refuge, Generate the supreme bodhicitta. Repeat three times. With the intention of accumulating and purifying the eight-limbed practice, properly contemplate and recite: Those who dwell in the ten directions and three times, Lama, deities, and dharma protectors, I and all beings take refuge, Body, speech, and mind, I respectfully prostrate. Outer, inner, and secret offerings, I confess all sins. I rejoice in the virtue of myself and others. I urge you to turn the great vehicle's wheel of dharma. I beseech you not to pass into sorrow. I dedicate the virtue to great enlightenment. Repeat three times. Thinking of holding the common and uncommon vows of the five families, recite: The Three Jewels will never be abandoned. As the samaya of the Vajra family: The mudra of vajra and bell, Bodhicitta should not be abandoned. As the samaya of the Ratna family: Always give the four kinds of generosity. As the samaya of the Padma family: Explain the three vehicles and all dharmas. As the samaya of the Karma family: Strive to benefit beings. As the samaya of the Tathagata family: Do not separate from the three mandalas. All root and branch samayas, I have completely taken them all. Repeat three times. Covering the eyes: Covering the eyes, you, in order to symbolize that the mandala of ultimate wisdom is obscured by the co-emergent ignorance, which is the cause of wandering in the three realms of samsara, please cover the seeing faculty with a blue cloth. Om Caksurbandha Varamanaya Svaha. Giving the diadem: Giving the diadem, when meeting the deities of the mandala, it is not permissible to meet with empty hands, so in order to have a support for the offering, please visualize offering each a garland of fresh flowers. Saying: Akam Vira Hum. Purifying obstacles: Purifying obstacles, visualize that the assembly of wrathful deities emanating from the heart of the master, dispel all the obstacles that obstruct the arising of the wisdom of empowerment. While striking with mustard seeds, Hum Hum Hum Bishwa Vajra Krodha Jwala Mandala Phat Phat Phat Hala Hala Hala Hum. Bestowing the vows: Bestowing the vows, placing the vajra on the crown of the head, you
English
Do not be contemptuous. In this mandala of deities and oath-bound ones, do not speak to those who have not seen. Always refrain from despising Vajra brothers and sisters. Samaya Idam. This is the descent of the wisdom being. Focus single-pointedly on the basis of empowerment, the descent of the wisdom being. Light radiates from the heart of the master. By striking you all, impure things are purified and transformed into a mass of blue light. From that, in the center of the great palace that plays in the charnel ground, on the corpse of an enemy lying supine, on a lotus, sun, and moon seat, you all are essentially the powerful Hayagriva, but in appearance, you are the glorious Lord of the Assembly of Protectors, with a dark blue-black body, one face, ugly, with the appearance of an angry Rakshasa. Visualize three round, red eyes with a hateful gaze, and four fangs like crescent moons gnashing. The two hands, the right one holding a large sandalwood club raised in the sky, and the left one holding a skull cup of blood and a khatvanga tucked under the arm. The body is clad in nine layers of black silk garments. Adorned with ornaments of jewels and silk streamers. A golden amulet filled with magical golden bees is tied in a double knot, and the hair is reddish-black and stands on end. Adorned with necklaces of jewels and five types of snakes, and limbs. Wearing rosaries of parrots and mynah birds, etc., across the chest. Wearing a fresh tiger skin loincloth. Wearing large Sakti boots on the feet. The form is short but majestic, extremely frightening and very terrifying. In the midst of the red-black firestorm of the eon, fiercely stirred by violent winds, the power, strength, ability, and skill that completely overcomes the three realms and the three existences blaze intensely, and with the splendor of the nine moods of dance, the armies of the Lord of Death, Yama, are able to tremble and be subdued. As the great common glory of all of samsara and nirvana, in the spontaneously accomplished form, visualize a white Oṃ (藏文：ༀ་，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on the moon above the crown of the head, a red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on the lotus at the throat, and a blue Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the sun at the heart, all of which are clear as the essence of the three secrets of the Buddhas, radiating light like a net of lightning. All the deities and retinues of the peaceful and wrathful mandalas of the Buddhas residing in the infinite realms of the ten directions are the glorious Lord of the Assembly of Protectors.