Chinese
并且自生的觉性显现，自生啊！觉性自生只是一个名称而已。将此以文字表达的续，仅以文字表达的象征方式，其所需之意义为何？如果问，那么，根器迟钝之人相信文字者，喜欢言辞并于期望之时相信，是为使词句入于意义之所需。以能证悟之因的名称来证悟其体性。譬如，三种共同之处，如大海之广大、深邃、能使形象清晰一般，所言之事物广大，词句意义之口诀深奥难测，其他乘之意义由此显明。具有，所言之事如海般开示，内含五种口诀，开示身之三种意义，开示三种智慧，开示见、修、行三种口诀。法身觉性自身之要害在于，彼境虚空无有戏论，是觉性之要害。报身觉性自身之体性在于，金刚链续通彻，是自身之要害。化身觉性之力量在于明灯，即眼于虚空中普遍显现之要害。于三种智慧之特征、决定词之时，对于有戏论、无戏论、极无戏论、最无戏论四种补特伽罗，对于有戏论者，智慧是二十五种差别，于自生中宣说。是为有戏论者之义。特别是法界智慧等五种智慧之义，是为无戏论者舍弃名言之义。基位智慧三种，本体本初清净之智慧，自性任运成就之智慧，大悲周遍之智慧。是为极无戏论者。唯一明点，唯一是自身明灯之显明。之智慧是，彻底断除对词句之执着，是为最无戏论者。见有两种，即有法之见与法性之见。神与乘之最初，人等未被授记，常断外道以常断之执着，无有差别地执持边见之外道，从阿努以下随己所欲而行，于有法本身确定外境，确定之后观察，法性即内心本身。
English
And the spontaneous appearance of one's own awareness, self-arisen! Awareness self-arisen is just a name. This tantra expressed in words, just a symbolic way of expressing in words, what is the purpose of that meaning? If asked, then, those who are dull and believe in words, who like words and believe at the time of expectation, is the need to make the words enter into meaning. To realize the essence by the name of the cause of realization. For example, three commonalities, like the vastness, depth, and clarity of the ocean, the things said are vast, the oral instructions of the words are profound and difficult to fathom, and the meaning of other vehicles is clarified from this. Having, the things said are shown like the ocean, containing five kinds of oral instructions, showing the three meanings of the body, showing the three wisdoms, showing the oral instructions of view, meditation, and action. The key to the Dharmakaya awareness itself is that the realm is empty and without elaboration, which is the key to awareness. The nature of the Sambhogakaya awareness itself is that the Vajra chain continuum is thorough, which is the key to itself. The power of the Nirmanakaya awareness lies in the lamp, which is the key to the eye appearing universally in the sky. At the time of the characteristics and definitive words of the three wisdoms, for the four kinds of individuals with elaboration, without elaboration, extremely without elaboration, and most without elaboration, for those with elaboration, wisdom is the twenty-five distinctions, which are explained in self-arisen. Is for the meaning of those with elaboration. In particular, the meaning of the five wisdoms such as Dharmadhatu wisdom, is for the meaning of those without elaboration who abandon terminology. The three base wisdoms, the wisdom of the essence of primordial purity, the wisdom of self-nature spontaneously accomplished, the wisdom of great compassion all-pervasive. Is for those who are extremely without elaboration. The single bindu, the single is the clarity of one's own lamp. The wisdom of is to completely cut off attachment to words, is for those who are most without elaboration. There are two kinds of views, namely the view of things and the view of Dharmata. The first of gods and vehicles, humans, etc. are not predicted, the eternalist and nihilist heretics hold to eternalism and nihilism, the outer heretics who hold to extremes without distinction, from Anu onwards follow their own desires, and in the thing itself determine the external object, and after determining, observe, Dharmata is the mind itself.
Chinese
以见而论，于义无尘染。 阿底心部、界部、口诀部，其他一些种类， 对此连少许也未曾见过。 自之本性即是大圆满明点之轮， 外轮、内轮、密轮之根本续部五部，支分之四，教诫部六等， 对此义无实触。 因此，无上大秘密之口诀， 此见未被其他所悟，故极秘密。 无为之见，本然安住之觉性， 无见者之境，虚空之中，以眼为依之灯，眼见之。 无生，从任何处也不来，即是觉性。 获得，本然即有证悟，非是暂得，无因自成。 境，虚空之中，光明金刚链显现。 因此，见有能见，故与眼相关。 修，名为三种，修与三摩地与意。 修即是心住、三摩地、等后。 意，名为禅定，示为三种。 修即是天与人之心住， 于相阿字白色住心等，次第勤作，乃是心之次第。 阿努以下，八乘之八乘之论， 于事物之实相，无分别大智慧， 十六分也不近。 于自性化身刹土也不近，乃是作意之法，名为禅定，乃是作意。 于心之安住而安住，乃是作意，等持后摄持， 未悟心性，阿底心部少分之论。 彼即是修持，乃是修之大修。 自性大圆满之实相，事物本性之住法， 未悟任运成之少分，故于百千微尘忏悔也不近。 意之水流相似， 必须无间断生起，于等住之时，无有明和不明显之因。 于智慧之道上行走，于无念之状态中睡眠，于实相之基础上安住，无论作何行，也不离， 吃喝受用安乐，于原始本性中形成， 本体之力显现，智慧恒常迷乱，自生无依昏厥。
English
With seeing, there is no dust touching the meaning. The Ati Mind Series, Space Series, and Secret Instruction Series, and some other kinds, Have not even seen a little bit of this. The very nature of oneself is the Great Perfection, the circle of bindus, Even with the five root tantras of the outer, inner, and secret circles, the four branches, the six sections of precepts, etc., This does not touch the actual basis of the meaning. Therefore, the instructions of the Great Secret, the Unsurpassed, This view is extremely secret because it is not understood by others. The view of non-doing, the awareness that is naturally present, In the realm of the sky, without a seer, the lamp that relies on the eye is seen by the eye. Unborn, not coming from anywhere, is awareness itself. Attainment is inherently realized, not something temporarily found, without cause, self-arisen. The appearance in the sky is the Vajra Chain itself. Therefore, since the view has a seer, it is connected with the eye. Meditation is said to be of three kinds: meditation, samadhi, and intention. That meditation itself is mind-holding, samadhi, equality, and after. Intention is called contemplation and is shown as three. That meditation itself is the mind-holding of gods and humans, Holding the mind on the white A, etc., is a gradual effort, a sequence of mind. Even the teachings of the eight vehicles below Anu, For the reality of things, the great non-conceptual wisdom, Even sixteen parts are not close. Even in the realm of the self-nature emanation, it is not close; it is a Dharma of mental creation. Samadhi is called mental placement, To abide in the abiding of the mind is done by the mind, holding equally and subsequently, Not realizing the mind itself, the teachings of some parts of the Ati Mind Series. That itself is practice, the great meditation of meditation. The reality of the self-nature Great Perfection, the way things naturally abide, Not realizing even a little bit of spontaneous accomplishment, so it is not close to confessing to hundreds of thousands of dust particles. Intention is like a stream of water, It must arise continuously, and when abiding equally, there is no cause for clarity or non-clarity. Walking on the path of wisdom, sleeping in the state of non-conceptuality, and abiding on the basis of reality, whatever one does, there is no separation, Eating and drinking, experiencing happiness, and forming in the original nature, The display of the power of essence, wisdom constantly bewildered, self-arisen, without support, fainting.