Tibetan
རང་བཞིན་གྱི་རྒྱུད་བཅུད་རང་བཞིན་གྱི་རྒྱུད་ཡིན་ནོ༔ གཞི་རྒྱུད་དངོས་པོའི་གནས་ལུགས་ཐོག་མའི་ཀ་དག་ཏེ༔ གཞི་དེ་ཡི་ངོ་བོ་རང་བཞིན་སྟོང༔ པར་གནས་སངས་རྒྱས་ཐམས་ཅད་བསྐྱེད་པའི་ཡུམ༔ དེ་ལ་བརྟེན་ནས་འབྱུང་བས་དབྱེ་བ་རྣམ་པ་གསུམ་ཡིན་ནོ༔ ངོ་བོ་མི་འགྱུར་བ་རང་བཞིན་གསལ་བ་ཐུགས་རྗེའོ༔ ཁྱབ་པ་རྒྱུད་ཀྱི་སྙིང་པོ་སྣང་སྲིད་འཁོར་འདས་རྣམས༔ དེ་ཉིད་ངོ་བོར་རིག་པ་ལ་འདུས་པའོ༔ དེ་ཉིད་སྙིང་པོ་རང་བཞིན་གྱི་རྒྱུད་ཀྱི་རྒྱུད་ཀྱི་ངོ་བོ་ནི༔ སྣང་བ་རིག་པ་ཉིད་ཆོས་སྐུར་ཤར་བའོ༔ དབྱེ་བ་རྣམ་པ་གཉིས་སུ་བསྟན༔ སྙིང་པོ་རིག་པ་སྙིང་པོར་གྱུར་པས་ངེས་པའི་ཡེ་ཤེས་ཏེ༔ རང་གི་ལུས་ལ་སྐུ་དང་ཡེ་ཤེས་སུ་རྫོགས་པ་དང༔ སྣང་བ་འབྱུང་བས་ཁྱབ་པས་ཡུལ་ལ་རྫོགས་པའོ༔ ངེས་ཚིག་དེ་ལ་མ་བརྟེན་པ་གང་ཡང་མེད་པས་ཀུན་གྱི་སྲོག་དང་འདྲ༔ སྙིང་པོའི་རྒྱུད་ཀྱི་དོན་ཅེས་རྣམ་པར་བཤད༔ བཅུད་ཀྱི་རྒྱུད་ནི་དོན་གྱི་ངོ་བོ་དྭངས་མ་རྣལ་འབྱོར་པས༔ ངེས་དོན་མངོན་སུམ་རིག་པ་རྡོ་རྗེ་ལུ་གུ་རྒྱུད་དང་ཆོས་སྐུའི་སྒྲོན་མའོ༔ མཐོང་བའོ༔ ངོ་བོ་སྙིང་པོའི་དོན་རིག་པའི་བཅུད་རྣམས་སྒྲོན་མར་བསྡུས༔ དེ་ཉིད་ངོ་བོ་ལ་གསུམ་སྟེ་གསང་བའི་ཚིག་དོན་གསུམ༔ སངས་རྒྱས་ཐམས་ཅད་རང་གི་རིག་པ་གཅིག་པུར་འདུས་གཅིག་བསྡུས་པའི༔ ངོ་བོ་ཐམས་ཅད་དབྱིངས་རིག་མངོན་སུམ་དུ་མཐོང་བས་བཅུད་ཕྱུངས་པས༔ སྙིང་པོ་རིག་པ་རང་གི་ངོ་བོ་བསྡུས་པ་བཅུད་ཅེས་བྱའོ༔ དབྱེ་བ་རྣམ་པ་གསུམ་ཡིན་ཏེ༔ གཞི་ཆོས་སྐུ་ལོངས་སྐུ་སྤྲུལ་སྐུ་གཞི་གཞིའི་བཅུད་སྐུར་སྣང་བ་དང་དང་སྙིང་གཞི་འཛིན་པའི་རིག་པ་པོའི་བཅུད་ཡེ་ཤེས་སུ་གསལ་བ་མེ་ཏོག་གི་བཅུད་སྒྲོན་མ་བཞི་ཅན༔ དེ་ཡང་བཅུད་ཀྱི་རང་བཞིན་དེ་རང་གི་ངོ་བོ་ནི༔ ནི༔ སྙིང་པོ་གཞི་ལས་བསྡུས་པས་དྭངས་མ་སྐུ་དང་རིག་པ་སྒྲོན་མ་གསུམ༔ ངེས་ཚིག་ཡེ་ནས་ཡོད་པ་རང་བཞིན་བབས་ཀྱིས་གྲུབ༔ རང་བཞིན་སེམས་ཅན་ཀུནལ་ཁྱབ་པས་ཉིད་ཀྱི་རྒྱུད་ཅེས་བྱའོ༔ རྒྱུད་འོ་ན་དེ་དག་ཐ་དད་པ་ཡིན་ནམ་ཞེ་ན་ཀྱི་རང་བཞིན་དེ་དག་རྣམས༔ དོན་རྣམས་ཐ་དད་མ་ཡིན་ཏེ༔ ངོ་བོ་གཅིག་དཔེར་ན་སྐྱེས་བུ་གཅིག་ལ་མིང་མི་འདྲ་བ་མང་པོ་ཡོད་པ་གང་ནས་བོས་ཀྱང་གཅིག་པ་བཞིན་གང་ཞིག་ལ༔ མིང་ནི་མང་པོ་ཡོད་གྱུར་པ༔ རྒྱུ་གཅིག་གང་ནས་བོས་ཀྱང་འོངས་པ་བཞིན༔ འགྱུར་མེད་དོན་ཡང་གཞི་གཅིག་ལ་མཚོན་ཚུལ་ཐ་དད་དུ་བྱུང་བ་དེ་བཞིན་ནོ༔ དོན་གྱི་རྒྱུད་རྣམས་རིག་པ་གཏན་ལ་དབབ་བཤད་པའོ༔ ཚིག་གི
Chinese
自性之续，即是精华自性之续。基续，事物之实相，原始之本来清净，基之自性为空性。处所，乃是生出一切佛陀之母。依靠于此而生出，故而分类有三种。本体不变，自性光明，乃是大悲。周遍，续之精髓，显有轮回涅槃等，彼等皆融入于觉性之本体中。彼即是精髓，自性之续之续之本体，显现觉性本身即是法身。分类显示为两种。精髓，觉性成为精髓，即是决定的智慧。自身之身圆满为身与智慧，显现生起而周遍，故而于境上圆满。决定义，任何事物皆不依赖于它，故而如同众生之命。被称为精髓续之意义。精华之续，乃是意义之本体，清净瑜伽士，决定义，显现觉性，金刚链和法身之明灯，即是见。本体，精髓之意义，觉性之精华皆汇集于明灯中。彼之本体有三种，即秘密之词、义、三者。一切佛陀皆汇集于自身之觉性中，乃是唯一汇集之。本体，一切皆于法界觉性中显现见到，故而取出精华。精髓，觉性汇集自身之本体，称为精华。分类有三种：基，法身、报身、化身，基之精华显现为身，以及执持心之基的心识之精华，显现为智慧，花之精华，具有四明灯。彼精华之自性，即是自身之本体。精髓从基中汇集，故而清净，身与觉性，明灯三者。决定义，本有之自性，自然而然成就。自性周遍一切众生，故而称为自身之续。续，那么这些是互不相同吗？这些自性。意义并非互不相同。本体唯一，譬如一个人有许多不同的名字，无论从哪里呼唤都是一样的，如同某人，名字有很多，原因相同，无论从哪里呼唤都会到来一样。不变之意义，也是在一个基上以不同的方式显现，就是这样。意义之续，乃是确定觉性而宣说。
English
The Tantra of Nature is the Essence Tantra of Nature. The root tantra is the reality of things, the primordial purity of the beginning. The essence of that root is emptiness of nature. The place is the mother who gives birth to all Buddhas. Because it arises in dependence on that, there are three kinds of divisions. The essence is unchanging, the nature is clear, it is compassion. Pervading, the essence of the tantra, all of samsara and nirvana, are gathered into the essence of awareness. That itself is the essence, the essence of the tantra of nature, the essence of the tantra is that appearance and awareness themselves arise as the Dharmakaya. Two kinds of divisions are shown. The essence is that awareness becomes the essence, it is the wisdom of certainty. One's own body is perfected as body and wisdom, and because appearance arises and pervades, it is perfected in the realm. Definition: there is nothing that does not depend on that, so it is like the life of all. It is explained as the meaning of the essence tantra. The essence tantra is the essence of the meaning, the pure yogi, the definitive meaning, the manifest awareness, the Vajra Garland and the lamp of the Dharmakaya, that is seeing. Essence: the meaning of the essence, the essences of awareness are gathered into the lamp. There are three aspects to that essence: the secret word, meaning, and three. All Buddhas are gathered into one's own awareness, it is a single gathering. Essence: all are seen manifestly in the realm of awareness, so the essence is extracted. Essence: awareness gathers one's own essence, it is called essence. There are three kinds of divisions: the basis, Dharmakaya, Sambhogakaya, Nirmanakaya, the essence of the basis appears as the body, and the essence of the mind that holds the basis of the heart, appears as wisdom, the essence of the flower, having four lamps. That is, the nature of the essence is one's own essence. Essence: because it is gathered from the basis, it is pure, body and awareness, the three lamps. Definition: the nature that has always been there, is accomplished naturally. Because nature pervades all sentient beings, it is called one's own tantra. Tantra, then are these different? These natures. The meanings are not different. The essence is one, for example, one person has many different names, but wherever you call them, they are the same, like someone who has many names, the cause is the same, wherever you call them, they will come. The unchanging meaning is also manifested in different ways on one basis, that is how it is. The tantras of meaning are the determination and explanation of awareness. The words of
Chinese
关于续部有体性、定义、分类三种：体性、定义、分类。体性是凭借与词和意义相关的修持，以一个词也能使人领悟，并使续部获得解脱。生起次第和进入次第是怎样的呢？体性是指了解其体性的次第，这是对体性的阐述。秘密意义的次第是这样的：根本续是《圆满自生》和《无字续》两种，阐述了诸法体性相同。以根本相同的方式阐述，母续《无明自显》和子续《自智自解》两种，阐述了如树叶从树根生出枝干和树叶般扩展的方式。支分续《大宝积》和《身躯燃烧》两种，阐述了如海中星辰般显现，却无自性的显现，并对此进行定论。以教理明晰的续部《声变》和《吉祥庄严》两种，阐述了如花朵绽放般显现，并具备成熟因素。口诀续四部，《明镜二》互相介绍，《摩尼宝鬘》阐述了果实达到极致，具备暖相而成熟的方式。意自住续《空六法》和《明灯燃烧》、《日月交融》三种，阐述了如眼见般，果不退转为因。入自解续《狮子圆满力》和《宝饰庄严》两种，阐述了如忆念之心的显现般，各种真实意义显现。智者仪轨续部，是为了守护黑怒母等的教法，阐述了如狗般进行守护的方式。因此，续部的体性是：次第以根本续等八个部类，作为中等根器之人的条件。分类有十八种：如海般的续部《自生智》和太阳；如镜般的续部《心之明镜》；如狮子般的续部《狮子圆满力》如山王；如续部《无字续》；如轮般的续部《吉祥庄严》；如钥匙般的续部《声变》；如利剑般的续部《普贤心镜》和明灯；如般的续部《明灯燃烧》
English
Regarding the tantras, there are three aspects: essence, definition, and classification. Essence, definition, and classification. The essence is that through practice related to words and meanings, even a single word can enable one to realize and liberate the tantras. What are the stages of arising and entering? Essence refers to understanding the stages of its essence, which is an explanation of the essence. The order of secret meanings is as follows: The root tantras are the two types of tantras, 'Perfected Self-Arising' and 'Wordless Tantra,' which explain that all phenomena have the same essence. Explaining in the manner of the same root, the two mother tantras, 'Ignorance Self-Manifesting' and the son tantra 'Self-Awareness Self-Liberating,' explain the manner of expanding like branches and leaves growing from the root of a tree. The branch tantras, 'Great Precious Accumulation' and 'Burning Corpse,' explain and establish the appearance of phenomena like stars appearing in the ocean, yet without inherent existence. The tantras of clear reasoning, 'Sound Transformation' and 'Auspicious Adornment,' explain the clear manifestation like a flower blooming, complete with ripening factors. The four classes of instruction tantras, 'Two Mirrors' introducing each other, 'Garland of Pearls' explains the manner of the fruit reaching its peak, ripening with signs of warmth. The intention self-abiding tantra, 'Space of Six' and the three, 'Burning Lamp,' 'Sun and Moon Union,' explain that the fruit does not revert to the cause, like seeing with the eyes. The entering self-liberation tantras, 'Lion's Complete Power' and 'Jewel-Adorned Array,' explain the manifestation of various definitive meanings, like the appearance of the mind of remembrance. The tantra of the rituals of the wise, in order to protect the teachings of the Black Wrathful Mother and others, explains the manner of guarding like a dog. Therefore, the essence of the tantras is: the stages, with the eight categories such as the root tantra, as conditions for individuals of middling faculties. There are eighteen types of classifications: The ocean-like tantra 'Self-Arisen Wisdom' and the sun; the mirror-like tantra 'Mirror of the Heart'; the lion-like tantra 'Lion's Complete Power' like the king of mountains; like the tantra 'Wordless Tantra'; the wheel-like tantra 'Auspicious Adornment'; the key-like tantra 'Sound Transformation'; the sword-like tantra 'Samantabhadra's Heart Mirror' and the lamp; like the tantra 'Burning Lamp'.
Chinese
如炼金般的续，如以宝石装饰的母子相连；如日月交融的镜子般的续，以介绍装饰并串联珍珠；如पा般的续，如珍珠项链，如蛇结般的续，觉性自解脱，以及如大鹏般的续，空行母六法；如水流般的续，圆满任运自成，以及如剃刀；如般的续，如黑怒母，如国王般的续，身躯燃烧，以及如仓库般的续，堆积珍宝；定义，每个词表达一个意义；每个词都产生一个意义的理解。自性是最好地表达对它的理解。那些续，那些续的理解是什么呢？理解所有那些的意义是：如此这般，十八大续；对于根器，也是如续部一样，消除障碍的续，揭示隐藏的续，以及明点离戏的续。在最后的意义中，被区分开来并被展示。对于中等根器的人来说，就像这样：两个根本续和支分续；两个大解释续，母续和子续，两个阐明经文和理性的续；两个自住意趣的续，三个口诀续；四个大类，进入自解脱的续，两个仪轨续；一个是为了适合中等根器的人的条件；为了那些喜欢无戏论和少戏论的人，以这种方式展示；对于那些具有完全无戏论智慧的人来说：方便的续和自性续；其中，基础事物的存在方式，所表达的是方便的续；能表达的是表达的词语和上师的教言。方便的续有两种；自性续如果区分则有三种：基础自性续和心髓续；精华本身是法身，与（法身）无二无别，自性续有五种；方便续有两种，自性续有三种，对于那些喜欢极度无戏论的人来说，这是意义。对于那些智慧极高的人来说：能表达的词语续和存在方式的觉性意义续；没有什么是未包含在这两种形式中的，被总结并展示；这就是分为十八种，具有戏论智慧的人；以及总结为八个无戏论的类别，具有智慧的人；在续中
English
Like a gold-refining tantra, like a jewel-adorned mother and child connected; like a sun and moon conjoined mirror tantra, adorned with introductions and strung with pearls; like a pa tantra, like a pearl necklace, like a snake-knot tantra, awareness self-liberated, and like a great garuda tantra, the six spaces of the dakini; like a flowing water tantra, spontaneously perfected, and like a razor; like a tantra, like Black Wrathful Mother, like a king tantra, the burning corpse, and like a treasury tantra, a heap of jewels; definition, each word expresses a meaning; each word gives rise to an understanding of meaning. The essence is what best expresses the understanding of it. What is the understanding of those tantras, those tantras? The meaning of understanding all of those is: Thus, the eighteen great tantras; for the faculties, also like the tantra class, the tantra of eliminating obstacles, the tantra of revealing the hidden, and the tantra of bindu free from elaboration. In the final meanings, they are distinguished and shown. For those of medium faculties, it is like this: two root tantras and branch tantras; two great explanatory tantras, mother tantra and son tantra, two tantras clarifying scripture and reason; two tantras of self-abiding intention, three instruction tantras; four great categories, the tantra of entering self-liberation, two ritual tantras; one is as a condition for fitting a person of medium faculties; for those who like non-elaboration and little elaboration, it is shown in this way; for those who have minds of complete non-elaboration: the expedient tantra and the nature tantra; among them, the way of being of the basis of things, what is expressed is the expedient tantra; what expresses it is the expressing words and the guru's instructions. There are two expedient tantras; if the nature tantra is distinguished, there are three types: the basis nature tantra and the heart essence tantra; the essence itself is the dharmakaya, inseparable from (the dharmakaya), there are five nature tantras; there are two expedient tantras, three nature tantras, for those who like extreme non-elaboration, this is the meaning. For those whose wisdom is extremely supreme: the expressing word tantra and the awareness meaning tantra of the way of being; there is nothing that is not included in these two forms, it is summarized and shown; this is divided into eighteen, people with elaborating wisdom; and summarized into eight non-elaborating categories, people with wisdom; in the tantra