Chinese
是……的量度。向上升起，是灯稳固的量度。见到它，观修不离，修行越来越增上，与它相融，就是行为了。语、咒和手印本身就是身体的……。生起次第的显现和圆满次第的现量见到，就是那个。十三品以续部的正文词句，正文的量度全部圆满了。阿底，རྒྱ，秘密。无文字的表征，是指没有文字，还是指所说的没有文字，还是指事物自性没有文字？说没有好坏地表达，说没有好坏的力量产生，是指像纸上没有文字一样，还是指像在纸上写字一样，还是指没有元音和辅音？续部。也有七种，词义有七种，即：自性无戏论明点。定义是词语和名称穷尽，因为自性找不到词语，所以在词语上以表征安立的称为无文字。分类有两种，即：本来清净的初始地基没有词语，要点是，从ka字消除障碍，没有文字。产生的原因是，所修习的文字的边际穷尽而停止，所以没有文字。那有什么必要呢？对于事物、觉性，自己的自性地基，是否以词语来确定等想法，对于没有以词语确定的本性安住方式，对于执着于名言者，为了从那上面遣除执着，说没有文字，是说不以名言成佛。例如，如果到了山王顶上，虽然见到一切，但脱离了外境。如果说内在意义以诀窍来显示，那么诀窍有三种：安住方式，自性，显现，如实安住等四种显示，以及，法界法身清净的灯和觉性金刚链的特殊身秘密意义，以及，遗嘱秘密法的自性难以把握，但以智慧的威力可以成就的诀窍。安住方式有四种，即：显现如实安住，是行为的量度；像大海张开，清澈见底的例子，如实安住是修行的量度；像山王不动摇，地基大，高度高的例子，如实安住是见解的量度；觉性如实安住，在自性中解脱，是果的量度。像那样修习，具有四种量度的瑜伽士，是决定意义的实相和
English
is the measure of... Rising upwards, it is the measure of the lamp being stable. Seeing that, meditating without separation, the practice increases more and more, and merging with it, that is the action. Speech, mantra, and mudra themselves are the body's... The manifestation of the generation stage and the direct seeing of the completion stage, that is it. The thirteen chapters, with the words of the tantric text, the measures of the text are all complete. Ati,རྒྱ, secret. The sign of no letters, does it mean there are no letters, or does it mean the spoken has no letters, or does it mean the nature of things has no letters? Saying expressing without good or bad, saying no power of good or bad arises, does it mean like there are no letters on paper, or does it mean like writing letters on paper, or does it mean there are no vowels and consonants? Tantra. There are also seven, the meaning of the words are seven kinds, namely: the essence is non-elaborate bindu. The definition is that words and names are exhausted, because the essence cannot find words, so what is established as a sign on the words is called no letters. There are two kinds of divisions, namely: the originally pure initial ground has no words, the point is, from the letter ka, eliminating obscurations, there are no letters. The cause of arising is that the edge of the letters that are practiced is exhausted and stopped, so there are no letters. What is the need for that? For things, awareness, one's own essence ground, whether to determine with words or not, for those who have not determined with words, the way of abiding of the nature, for those who hold onto terms, in order to turn away attachment from that, saying no letters, it is said that one does not become enlightened with terms. For example, if one goes to the top of Mount Meru, although one sees everything, one is free from external conditions. If the inner meaning is shown with pith instructions, then there are three kinds of pith instructions: the way of abiding, the essence, the appearance, such as truly abiding, etc., showing four, and, the lamp of the pure dharmadhatu dharmakaya and the special body secret meaning of the vajra garland of awareness, and, the essence of the testament secret dharma is difficult to grasp, but the pith instruction that can be accomplished with the power of wisdom. There are four kinds of ways of abiding, namely: appearance truly abiding, is the measure of action; like the ocean opening, the example of clear depth, truly abiding is the measure of practice; like Mount Meru unmoving, the example of a large base and high height, truly abiding is the measure of view; awareness truly abiding, liberation in its own place, is the measure of the result. Like that, practicing, the yogi with four measures, is the definitive meaning of reality and