English
If you are skilled in the key points of guiding beings, you will become skilled in the common and supreme necessities. That is, the body turns the wheel of action, speech turns the wheel of chatter, and mind turns the wheel of scattering and gathering. Thus, from the wheel of action, for the nature that does not transcend, there is no term called a wheel. Eliminating obstacles and reversing attachment, and purifying all sins, is the common necessity. The supreme is that the three realms do not enter, liberation in one's own body, and the passing into body, speech, and mind, which is practiced at this time. By that, the connection of the body is severed, and it does not revert to the three realms. For body, speech, and mind itself, be skilled in abiding naturally. Therefore, body and speech are restored, and one will strive in practice. Thus, having completed the preliminaries, abandon them from the mind, and now bring the manifest into the bindu, it is said. Emaho! Son of lineage! The key point of the body is the posture of the Dharmakaya like a lion, and the posture of the Nirmanakaya is like the posture of a hermit sitting cross-legged. If you do not transcend that, you will pass into nirvana in the space of the bodies of all Buddhas. Speech is the order to be learned, and one should not transcend abiding, stability, and recitation. By doing so, one will pass into nirvana in the space of the speech of the Buddhas. ཨཐྎ༔ The door is turning back, lowering, and looking sideways, and there are three ways of looking. The three ways of looking of Dharmakaya, Sambhogakaya, and Nirmanakaya do not transcend. The object is in the cloudless sky, the arising of empty awareness. The wind is slow and steady, cutting off the continuity of the delusion of the six realms. Whoever sees this manifest key point will not revert to the three realms. ཨཐྎ༔ The manifestation of the nature of reality, the view of mental clinging disappears. The experience of appearance increases, making the wisdom of the bardo manifest. The appearance of awareness reaching its limit, recognizes the Sambhogakaya. The appearance of the exhaustion of the nature of reality, obtains the result of Atiyoga effortless. If you reach the end in these four, you do not need to seek nirvana elsewhere. ཨཐྎ༔ Eyes, body, and awareness itself, if you grasp the key point without moving, you have reached the key point of manifestation. The body and appearance of the wind itself, also abide without doing. The nature of reality is accomplished by slowness. For birth, entry, and wind-mind,
Chinese
以证得自在之人，获得佛陀意念之温暖。阿特！凡是掌握教法之人，以色彩精妙书写，置于右腋之下，恒常恭敬供养者，必能不费力气获得解脱。日月为罗睺所食之时，以及发生地震和饥荒之际，以金刚之舌诵读此文，胜过向三千化身佛陀供养之功德。一切教法之根本，乃是出自自生文字之加持传承之要诀。无论此要诀传于何人，皆能不费力气获得解脱，对此毫无疑问。在南方乐土，心意相融之地，鹫峰山上，导师示现涅槃之时，化身喜金刚右手掌心显现，佛陀涅槃后所留下的三种遗嘱，以自生文字书写，乃一切教法之独子，至此圆满。仅仅持诵此文，便能获得诸佛之意念。依靠自明觉之加持传承，彻底铲除恶趣轮回。此非宣说与教导之物，应极度保密并依身而行。乃一切成就之根本。咕嘿亚萨玛雅。索帕克西唐。百余珍宝乃因缘和合而自生。深信赡部洲别无他处。阿特！金字经：持明者之四种遗嘱及附带内容。喜金刚三句要诀。顶礼师胜！向证悟自明之坚定致敬！此乃本元之自性，无有住处之实相，无有造作之觉性。自显现之呈现方式，以任何方式显现皆无阻碍。显现与存在之诸法，皆于法身净土中显现。显现之当下，即于自明觉之当下解脱。此乃一切善逝无二智慧之意念之汇集。为唤醒文殊友，此三句要诀之口诀，断绝轮回与涅槃之绳索，知晓二者皆为自性。故应将临终遗嘱珍藏于心。阿！于无生中安住。伊特。觉性于当下彻底显现之口诀：于当下交付本面，觉性即是觉性本身。
English
By the one who has attained freedom, the warmth of the Buddha's intention is obtained. Atha! Whoever masters the teachings, writing skillfully with colors, holding it under the right armpit, and constantly offering respect, will surely attain liberation without effort. When the sun and moon are seized by Rahu, and during times of earthquakes and famine, reciting this with the vajra tongue is more significant than offering to the three thousand emanation Buddhas. The root of all teachings is the key to the blessing lineage arising from self-originated letters. Whoever this key falls upon will attain liberation without effort, without any doubt. In the southern land of bliss, a place of harmonious minds, on Vulture Peak Mountain, when the Teacher demonstrated passing into Nirvana, appearing in the palm of the right hand of the emanation Garab Dorje, the three testaments left behind after the Buddha's Nirvana, written in self-originated letters, is the only son of all teachings, thus complete. Merely holding this, one obtains the intention of all the Buddhas. Relying on the blessing lineage of self-awareness, the lower realms of samsara are completely uprooted. This is not something to be spoken or taught, it should be kept extremely secret and relied upon through the body. It is the root of all accomplishments. Guhyasamaya. So phag shi tham. The hundred jewels are self-originated from causes and conditions. Believe that there is no other Jambudvipa. Atha! Golden Script: The Four Testaments of the Vidyadharas along with their accompaniments. The Three Statements of Garab Dorje Striking the Essential Point. Namo Shri Guruye! Homage to the confidence of realizing self-awareness! This is the nature of the ground of being, the reality of no abiding, the awareness without fabrication. The way self-appearance manifests, appearing in various ways without obstruction. All phenomena of appearance and existence arise in the pure land of Dharmakaya. The very moment of arising is liberated in the very moment of one's own awareness. This is the gathering of all the intentions of the non-dual wisdom of all the Sugatas. In order to awaken Manjushrimitra, this instruction of the Three Statements Striking the Essential Point, cuts the rope of samsara and nirvana, knowing that both are one's own nature. Therefore, the last testament should be held very dearly in the center of the heart. Ah! Abide in the unborn. It. The instruction of showing awareness in its own release: Delivering the face in the moment, awareness is awareness itself.
Chinese
哦，完全清净地显示，嗔恨本身通过嗔恨本身而解脱，被介绍。 并且，在唯一的基础上切断，是无二智慧的觉性。 确信解脱的基础上安住，因此自觉通过自己解脱。 哦！凡是自性的，没有一个不是在自显中解脱的，不了解他性的显现方式，就出现了自他二元，二元混合，在自身基础上自身解脱的口诀，一个见解安立在另一个上是不美的，一个就足够了。 相遇。 伊！ 无论显现什么，都不是从其他地方找到的，而是自性的力量，因此同类通过同类解脱，没有其他的对治。 自大，自己和自己相遇。 例如，语言相同的人，无论在语言不通的哪个地方相遇，都像认识自己一样，通过认识嗔恨而解脱。 最初时，最初和自己相遇。 显现本身通过显现而解脱，例如酥油融入酥油中。 儿子时，自己相遇。 觉性本身通过觉性而解脱，例如水融入水中。 一个时，一个自己，自性在自己中相遇，本体超越言说，例如虚空融入虚空，或者蛇的三结同时解脱。 相遇。 唯一的觉性与自己相关。 这样，如果认识自己的本体，一切都同时聚集，并且是不超出唯一本体的智慧，例如意气相投的男女在僻静处相遇。 自己唯一显现为多种多样，但差异本身通过差异本身而解脱的智慧，就像切断一个总纽结，百条线断裂一样。 与自己相关。 唯一的解脱与自己相关，因为是自显，所以在其他地方找不到的智慧，即智慧本身。 例如，百千条道路的终点汇集于一个城市。 哦！在自身基础上，最终显现的决断。 这样，通过自己认识自性，与无明无二，例如一个人有很多名字，无论从哪里呼唤都会回应，是不超出同一意义的。 一个的基础上，自显的决断。 在解脱的基础上，对怀疑的决断。 自己通过自己解脱，即觉性解脱，这样，通过认识到是自己，一切证悟都在自身处解脱，就像以前认识的人后来见到一样。 阿塔！ 融入自己，涌现的一切都在自身处解脱，例如在宝库中想要什么
English
O, perfectly showing purity, anger itself is introduced as being liberated by anger itself. And, cutting through on the single basis, is the awareness of non-dual wisdom. Resting on the basis of confident liberation, therefore self-awareness is liberated by itself. O! All that is self-nature, there is not one that is not liberated in self-appearance, not understanding the manner of appearance of other-nature, self and other arise as two, the two mixing, the pith instruction of self-liberation on one's own basis, it is not beautiful to place one view on another, one is sufficient. Encounter. It! Whatever appears, is not found from elsewhere, but is the power of self, therefore like is liberated by like, there is no other antidote. Self-great, self and self encounter. For example, people of the same language, wherever they meet in a land of different languages, they know it as themselves, like that, liberation through knowing as anger. At the beginning, the beginning encounters itself. Appearance itself is liberated by appearance, for example, butter dissolving into butter. At the son, self encounters. Awareness itself is liberated by awareness, for example, water dissolving into water. At the one, one's own self, self-nature encounters in self, the essence is beyond expression, for example, sky dissolving into sky, or the three knots of a snake being liberated at the same time. Encounter. The single awareness is related to self. Thus, if one knows one's own essence, everything gathers at once, and it is the wisdom that does not go beyond the single essence, for example, a man and woman of like mind meeting in a secluded place. Self alone appears as various, but the very difference is the wisdom of liberation through difference itself, like cutting one general knot, a hundred strands are severed. Related to self. The single liberation is related to self, because it is self-appearance, the wisdom that is not found elsewhere, that is wisdom itself. For example, the ends of hundreds of thousands of paths converge on a single city. O! On the basis of self, the final appearance is decided. Thus, through knowing self-nature by oneself, it is non-dual with ignorance, for example, a person has many names, wherever they are called from, they come, not going beyond the same meaning. On the basis of one, the decision of self-appearance. On the basis of liberation, the decision of doubt. Self is liberated by self, that is, awareness is liberated, thus, through recognizing as self, all realizations are liberated in their own place, like seeing a previously known person later. Atta! Being accustomed to self, all that arises is liberated in its own place, for example, whatever is desired in a treasury.
Chinese
就像那样。如同财富的宝库般的把握。精通于其他，智慧显现，由于其他未成立，如同统治四大部洲。那也是能够统治元素，因为因缘而解脱，所以完全不依赖于其他感官。如同转轮王的把握。在解脱之处，自性本来清净无垢，在自处解脱，如同虚空融入虚空，或者天空中的云消散。精通于虚空融入虚空般的把握。ཨཐྎ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）自身解脱于自身。自己解脱自己，如同用石头砸碎石头，如同用铁摧毁铁，用污垢清除污垢。一者解脱于一者。如同从火中取火，如同将水倒入水中，如同在酥油中添加酥油。是母子二者的结合。因为自己的母亲就是自己，所以空性解脱于空性，智慧融入显现。ཨཐྎ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以“自性”之名，基础与自性相遇。自己认识到自己的显现，例如在镜子中看到脸。因此，如同通过信任母亲与儿子相遇，认识到解脱之处是唯一的，自己解脱于自身，从而认识到显现为空性中的光明是智慧。认识到自己解脱于自身，最初自己认识到轮回，认识到过去为过去，无明自然解脱。在智慧本身上做出决定。因此，例如用污垢清洗污垢；因为现象的意义是自己，所以在念头本身上产生念头，不依赖于其他对治而做出决定。如同在基础本身上，水倒入水中，酥油倒入酥油；通过解脱，无论把握什么都安住于其中。因此，如同蛇的结自己解开自己；不依赖于其他，智慧在自身上解脱，智慧安住于自身而断绝；本体在自身上安住于基础。ཨཐྎ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）当极喜金刚显示完全涅槃之相时，文殊友昏厥倒地，发出巨大的声音“哎呀，哎呀”，从尸体复活的喜悦光芒中伸出右手；为了唤醒昏厥的文殊友，秘密遗嘱击中了解脱之人的三个要点；在右手的掌心，用深蓝色琉璃以自力书写降下；珍宝水晶盒。