English
Sa. When the king sent ministers and subjects to seek Dharma that accords with the law of cause and effect, the son of father named Gorhe Do and mother named Trizi Za Dronkyi, named Gorga Jadang, and Tsang Telen Neledai's son Tsang Le two people said, "We two will accomplish the matter that the king has dispatched." So, in the third day of the first month of spring in the year of the Tiger, they set out on Monday, heading south towards the direction of fire. They carried gold powder and a gold leaf the size of a fingernail each, and went to the island of Arya Palo. There, they received the transmission of the Great Compassion mantra, and escaped the border guards by means of miraculous powers. After two months, they arrived in India. Generally, there are four great places of flourishing Dharma in India, namely the Vajra Throne of India, Vulture Peak Mountain, the Crown Ornament Vajra Cave, and the Vikramaśīla Monastery. The east is Bhagala, the south is Beta, the west is Oddiyana, and the north is the land of Sala, these four are considered to be a pair. At the Vikramaśīla Monastery, they asked people four questions for many days: Who is most proficient in Dharma? Whose mantra is most supreme? Who is most skilled in accomplishment? Whose realization is highest? Everyone unanimously said that there is a teacher named Śrī Siṃha, who has associated with twenty-five scholars, has seen the face of Mañjuśrī, is five hundred years old, and has become the teacher of a thousand paṇḍitas. They asked, "Where is he now?" People replied, "He is in the treasury of Dhana Kosha, the garden of Sengdeng Silje, the forest fragrant with sandalwood, and the room piled with precious jewels." So they went there and sent a message to a Brahmin woman named Lodro Drime: Because compassion has not matured and aspirations have not been purified, the abode of the noble ones has been delayed to the abode of sentient beings. The darkness of suffering has been dispelled, and the face of the noble sun has also been hidden. Please seize me with the rope of compassion and show me the face of the sun. The king replied: Praising the noble ones is your duty. For the supreme and precious place of offering, praise is the cause of generating all merits. The bond of the mind has severed the limbs. I am also very happy that you have come overcoming difficulties. After studying knowledge, I will meet you soon.
Chinese
去拜见，做了黄金曼扎，供养了金粉，磕头绕圈后祈请说：无生无灭大乐本性心，虽在自心却在印度相遇。为了生起对藏地吐蕃的信心，请赐予如甘露般的甚深古鲁法。这样祈请后，导师说道：在藏地我是毗卢遮那。在邬金托扎之地，生为国王巴拉德瓦之子。之后在克什米尔的格日丹，被称为月官。在平嘎地方的马拉汝，是比丘乐慧，以超越堪布的异熟果报，成为察瓦的富饶施主。那时后悔而受戒，来世成为比丘的时候。之后在印度，是婆罗门吉祥之子，名为比丘阿瓦卡阿杜，哥哥名为亚瓦阿杜，弟弟名为巴胡拉杜。现在哥哥是赤松，弟弟是勒格竹。说道：你是有缘获得七次人身者，虽然自己有证悟，却行利他之事。因为是学习的方法，所以学习声明和因明。因为印度嫉妒心强，所以难以说法。说完后，首先灌输了十种利益之权，印度的国王们刑法严厉，班智达们嫉妒心强，空行母和母鬼们凶猛，护法的护卫们不听从，所以果位的法难以传授，说了原因之法。首先学习了三百六十种不同的声音八年，之后讲说了因明论著和经部般若波罗蜜多十年，问现在满足了吗？又做了黄金曼扎，供养了金粉，磕头绕圈后祈请说：法界无尽，众生根器各不相同，如父般的大智者，请传授果位的法。这样祈请后，导师说道：好啊，有缘分的种姓之子。因为因需要果，所以宣说密咒金刚之法。要坚定儿子的智慧。这样说完后，灌输了五种能力之权，克里亚军队和，瑜伽恶趣清净，玛哈瑜伽十八部和，阿努瑜伽十八部等内外密咒续部一百零八年
Chinese
在第九次讲述后，问道：“现在满足了吗？” 又做了金曼扎，供养了金粉，顶礼膜拜后祈请道：未生本净大圆满，离戏明点独一中，无有贤劣高下别，祈请传授拉洛之法。这样祈请后，上师说道：诸法穷尽之彼岸，此乃大圆满乘之顶峰，非是人人皆可得，唯为少数智者宣。说完后，灌输了甚深的三种灌顶，现在又是讲授拉洛之法的时候了，你们两个也堪为法器，如果不以神通方便讲述，我们师徒性命堪忧，所以要以神通方便讲述。说完后，上师自己坐进一个木箱子里，然后把木箱放进铁笼子里，再把铁笼子放在三块大石头中间，双脚交叉盘坐，在四个方向开了四个窗户，在木箱上面放了一个装满水的木碗，然后从铜制的管子里讲授佛法。两个听法者也头戴长长的树皮帽子，脚穿鞋面向外，腰带反系，白天用白色的细布和白母牛的奶汁书写，晚上用木头的烟熏烤并用其擦拭，晚上听闻佛法。首先是六部大续之王，以及七部海洋之心。如果进行分类，则有三种：五部奇妙的国王续和六部，以及七部海洋之心；五部奇妙的婆罗门续和六部，以及七部海洋之心；五部奇妙的贱民续和六部，以及七部海洋之心。讲述了三年后，因为去了勒哲的悬崖处，被强盗杀害了。对于毗卢遮那来说，有《经部》，《心部大论之经》，《普作王经》，以及《经释经十部》。《界部》，《海洋之心》，《奇妙》，《虚空广阔》。《隐匿部》，《隐匿轮》，《见之精要》，《隐匿十八部》。《秘密部》，《智慧秘密》，《智慧圆满》，《鱼母轮》，《鱼母潜伏》。《深奥部》，《宝藏广大续》，《狮子堆积》，《虚空嬉戏》，《仓库》。
English
After explaining nine times, he asked, "Are you satisfied now?" Again, he made a golden mandala, offered gold dust as a gift, and after prostrating and circumambulating, he requested: "Unborn, perfectly pure, Great Perfection, In the single bindu free from elaboration, Although there is no good or bad, high or low, Please bestow the single teaching of La-lo." After he requested this, the master said: "This pinnacle of the Great Perfection vehicle, Which carries all phenomena to exhaustion, Is not common to everyone, It should be shown to a few of great intelligence." Having said this, he bestowed the three profound empowerments, and now the time had come to explain the teaching of La-lo. "Both of you seem to be suitable vessels, if we do not explain it through miraculous means, our lives will be in danger, so we must explain it through miraculous means," he said. The master himself sat in a wooden box, which was placed in an iron cage, which was then placed between three large stones. He sat with his legs crossed, and four openings were made in the four directions. On top of it, a wooden bowl filled with water was placed. He then taught the Dharma through a copper tube. The two listeners also wore long bark hats on their heads, put their shoes on backwards, and tied their belts backwards. During the day, they wrote on white cotton cloth with the milk of a white goat, and at night, they fumigated it with wood smoke and cleaned it with it. At night, they listened to the Dharma. First, there were the six great tantra kings, and the seven oceans of space. If divided, there are three: the five wondrous king tantras and six, and the seven oceans of space; the five wondrous Brahmin tantras and six, and the seven oceans of space; the five wondrous outcaste tantras and six, and the seven oceans of space. After teaching for three years, he went to the cliff of Lekdrup and was killed by robbers. For Vairochana, there are the Sutra Section, the Sutra of the Great Mind Transmission, the All-Creating King Sutra, and the Ten Sutras of Sutra Commentary. The Space Section, the Ocean of Space, the Wondrous, and the Vast Expanse of Space. The Hidden Section, the Hidden Wheel, the Essence of View, and the Eighteen Hidden Ones. The Secret Section, the Secret of Wisdom, the Perfection of Wisdom, the Fish Mother Wheel, and the Sleeping Fish Mother. The Profound Section, the Precious Expanding Tantra, the Lion Pile, the Sky Play, and the Treasury.
Chinese
钥匙和轮回根除，智慧七显现，珍宝轮圆满，轮回深掘大续。五者说了四年。现在满足了吗？说完后，又做了金曼扎，献上帕达作为供养，顶礼绕转后祈请道：三身导师至上之子，一切智者是我的父亲，为了断除心中的疑虑，请您传授略微开示的法。这样祈请后，进行了普遍灌顶的梵天灌顶，赋予了无守护的明觉誓言，四十又七部续部，十八部心部，九部广大界，五个灌顶文字，八十个禅修教言说了四年后说：法界虽然无尽，如果仅仅知道真如，一切都将圆满具足于此，如果还有比这更好的，那就是斯提卡。说完后，就什么也不说了。之后，毗卢遮那赞颂道：无生金刚乐身，四十七。那若的三十七部续部之上，加上玛尔巴的，对于见解无边无际的续部，总的讲解续部四部，如同虚空一般，如同大海一般，如同日月一般，如同珍宝一般。后续秘密如同边际一般，共五部。属于确定金刚藏续部的智慧七显现续部，以及九部界续部，珍宝轮圆满续部，普集光芒怛特罗，瑜伽的证悟，鱼女轮，共五部。甚深之语，无二智慧虚空之心。赞颂吉祥狮子的身语意。这样赞颂后，在拘舍铁树的地方迅速修行，向邬金的达那桑克里塔请求恶年咒语，在克什米尔王国展现了能力，在吠陀的地方降伏了外道。现在给凯拉国王讲述了无生之法后，前往西藏，七位智者的梦兆都颠倒了。其中有些人的梦中，印度的所有河流都流入西藏；有些人梦见所有的树都面向西藏；有些人梦见日月在西藏升起；有些人梦见自己的心脏被挖出来，被西藏的僧人收集在腋下带走；有些人梦见拉毗提的树苗被西藏的黑云恐怖地
English
Key and eradication of samsara, seven manifestations of wisdom, completion of the precious wheel, and the great tantra of profound digging of samsara. The five were taught for four years. "Are you satisfied now?" he said. Then he made a golden mandala and offered a padra as a gift. After prostrating and circumambulating, he requested: "Son of the supreme teacher of the three kayas, omniscient one, my father, in order to dispel the doubts in my mind, please teach me a single dharma with a brief explanation." After this request, he bestowed the universal vase empowerment of Brahma, and conferred the oath of unguarding awareness. Forty-seven tantras, eighteen mind sections, nine vast expanses, five empowerment syllables, and eighty meditation instructions were taught for four years. "Although the realm of dharma is inexhaustible, if one knows the suchness, everything is completely fulfilled in it. If there is anything better than that, it is Sitikan." After saying this, he remained silent. Then Vairochana praised: "Unborn Vajra, body of bliss, forty-seven. On top of the thirty-seven tantras of Naropa, plus those of Marpa, for the tantra of view without beginning or end, the general explanation of the four tantras is like the sky, like the ocean, like the sun and moon, and like jewels. The later secret tantra is like the end, making five. The seven manifestations of wisdom tantra, which belongs to the category of establishing the Vajra Essence Tantra, as well as the nine expanse tantras, the complete precious wheel tantra, the All-Gathering Light Tantra, the realization of yoga, and the Fish Woman Wheel, making five. Profound words, non-dual wisdom, heart of the sky. Praise to the body, speech, and mind of Shri Singha." After praising in this way, he practiced swift walking at the place of the Kusha iron tree, requested the evil year mantra from the Dhanasamkrita of Oddiyana, displayed power in the kingdom of Kashmir, and subdued the heretics in the land of Veda. Now, after teaching the dharma of no birth to the king of Kera, he set out for Tibet, and the dream omens of the seven scholars were reversed. In some people's dreams, all the rivers of India flowed into Tibet; some dreamed that all the trees faced Tibet; some dreamed that the sun and moon rose in Tibet; some dreamed that their hearts were dug out and collected under the armpits by Tibetan monks and carried away; some dreamed that the sapling of the Rabhi tree was terrifyingly covered by black clouds of Tibet.
Chinese
因此，（他们）从根部切断（菩提树），带到西藏，做了各种不同的梦。在鹿野苑吉祥生起处集会并派遣使者，说：“无论如何，密诀之法已被西藏的僧人带走，所以一定有派遣者，是谁派遣的？”经过调查，普拉谢那没有被认出。派遣快马去豺狼险地杀了他，快马念诵咒语，从险地守护者那里救了出来。而且，所有人都重复着这样的梦：印度地方的婆罗门吉祥子，名为阿瓦卡鲁，寿命已尽，转世为西藏的松赞干布。他就是菩提萨埵的化身，为了慈悲地转变整个白色西藏，两位智慧圆满的僧人，带着金粉前来，这就是事情的经过。菩提伽耶的菩提树，从根部挖出，带到西藏，做了这样的梦。向班智达的快马发出呼喊。听到这些话后，（他）来到了（国王）面前。获得了成就，现在是该离开的时候了。”说完就哭了。然后，毗卢遮那说：“你与朋友一起获得了真正的菩提，驱散西藏国土的无明黑暗，众生如何成熟和解脱的意义，将功德回向给鸠摩罗，让鸟儿将衷心的话语带到尼泊尔。”说完，没有耽搁，从险地守护者那里救出后，安置在囊卡，然后返回鹿野苑。之后，在达夏卡里的地方，向名为普拉尼亚西提的班智达讲述了证悟的程度。在尼泊尔的中心讲了一个月的佛法后，前往西藏，在印度和西藏之间经历了十六次困难。十五岁时前往印度，在印度住了三十六年，五十一岁时前往西藏，在桑耶寺担任赞普的老师。十年间翻译了《解深密经》、《涅槃经》、《念住经》、《金光明经》等等。也广泛地讲解了《波罗蜜多》。讲解了内外密续的释论和密诀之法，但由于国王大臣们和堪布之间出现了印度的离间，六十一岁时王妃在擦瓦绒去世。之后，在绒地的三种形式中，为三位弟子讲法。