English
The extensive section with forty chapters, the medium section with twenty-five chapters, and the concise section with eleven or four chapters, along with the oral transmission instructions. The fifth section has two parts: the tantras that establish the Vajra Essence, and the tantras with views that are limitless like the sky. The first part has five sections: the root tantra of instructions, "Wisdom Secret," and its explanatory tantra, "Vajra Khasa Manta Equal to the Sky," the practice tantra, "Perfected Wisdom," the tantra that dispels the confusion of contemplation, "E A Ra Li Without Confusion," and the tantra that realizes yogic experiences, the "Fish Woman Asleep" tantra. In addition, there are the Seven Manifestations of Wisdom tantra, which belongs to the tantras that establish the Vajra Essence, the Nine Spaces tantra, the Precious Wheel of Perfected Wisdom tantra, the All-Gathering Light Tantra, and others. Furthermore, there are thirteen tantras that establish the Vajra Essence, thirteen tantras that establish the Lotus Essence, and thirteen oral transmissions that combine the two for practice. It is said that these thirty-nine are the ultimate peak of the tantras. The second, the limitless, has nine tantras: the Root Tantra All-Creating King, the Subsequent Tantra, the Subsequent Subsequent Tantra, the Cause of Explanation, and the four General Tantras, which are the Letterless Tantra Equal to the Sky, the Stainless Tantra Equal to the Ocean, the Immaculate Tantra Equal to the Sun and Moon, and the Unborn Tantra Equal to Jewels. The Subsequent Secret Tantra Equal to the Border, making nine. The second part is the Mind Section, which includes the well-known eighteen Mind Sections and sixty-four or eighty-two minor Mind Sections. The third part is the Space Section, which has two parts: the Doctrine Space and the Instruction Space. The first is the Space Nine Clusters, Five Clusters, Three Clusters, Space Treasury, and the Great Compassion Black Space, etc. The Instruction Space is: the Root Ocean Space, with Acharya Vimala's Clear Ornament Explanation and Commentary, and Vimala's Practice Explanation, both with oral transmission instructions. The fourth part is the Contemplation Section, the teacher
Chinese
据说，噶饶多吉所著的八十部禅修书，每一部都完整地展示了每个人的条件。第五个是权力的部门：展示智慧力量的权力的五种法类是：金刚桥，小桥，智慧总集，以及权力耳传。因此，在这五个法类中，它们被认为是密续部。在密续部本身中有五个，其中这是菩提心与虚空同等的密续部。其中也有两种：一种是观点无边无际，像虚空一样展示的密续部。其中也有九种，被认为是根本密续《普贤王如来续》。这些被称为按照教义的总体框架，识别神圣之法的方法，例如年轻的医生通过手的脉搏和身体的液体来识别身体从头到尾的疾病。第二个总义是按照这个密续本身的情况来建立框架，分为两个：这个密续超越其他密续的伟大之处，以及如何解释具有伟大之处的密续的方法。第一个有九个或七个：确定它是所有经文之王，就像国王的命令一样。一般来说，即使是阿努以下，也有各自直接确定意义且没有诽谤的经文，因此国王是分支，因为它们只确定了法性的一些方面。这是毫无遗漏地确定实相，没有一切诽谤，因此是所有言语之王，例如国王的命令不能被他人驳斥。也就是第十二个经文《孔穴稳固》。其中说：普贤王如来菩提心我，是所有伟大经文之王，因此三世诸佛首先从我而生。经文被称为佛陀的教诲。如此说。确定它是所有口诀的根本，就像点金术的药一样。一般来说，即使是阿努以下，也有各自的小而重要的口诀，但因为没有将一切都归结为心性，所以不是根本。而这是因为将实相作为方法，所以省力而意义重大，击中要害，或者因为将一切都归结为心性，所以是口诀的
English
It is said that the eighty meditation texts composed by Garab Dorje, each showing the complete conditions for each individual, are present. The fifth is the section on empowerment: the five types of empowerment teachings that demonstrate the power of wisdom are: the Vajra Bridge, the Small Bridge, the General Effusion of Wisdom, and the Empowerment Ear-Lineage. Thus, among these five Dharma sections, they are identified as the Tantra section. Within the Tantra section itself, there are five, of which this is the Tantra section where the mind of enlightenment is equal to the sky. There are also two within that: one is the Tantra section that shows the view as being without beginning or end, like the sky. There are also nine within that, which are identified as the root Tantra, the Kunjed Gyalpo Tantra. These are called the method of identifying the sacred Dharma by framing it according to the general framework of the teachings, like a young physician who relies on the pulse of the hand and the fluids of the body to diagnose diseases from head to toe. The second general meaning is to frame it according to the circumstances of this Tantra itself, which is divided into two: the greatness of this Tantra that surpasses others, and the means of how to explain the Tantra that possesses greatness. The first has nine or seven: the greatness of being certain that it is the king of all Agamas, like a royal decree. In general, even in Anu and below, there are Agamas that definitively establish the meaning directly related to each and are free from slander, so the king is a branch because they only definitively establish some aspects of Dharma. This definitively establishes the reality without omission or addition, and is free from all slander, so it is the king of all speech, like a royal decree that cannot be refuted by others. That is, the twelfth Agama, 'Stable Source of Scripture'. From that: 'I, the All-Creating King, the Mind of Enlightenment, am the king of all great Agamas, therefore the three Buddhas also arose from me first. The term Agama is applied to the teachings of the Buddha.' So it is said. The greatness of being certain that it is the root of all instructions, like the elixir of gold. In general, even in Anu and below, there are individual small and meaningful instructions, but because they do not include everything in the nature of mind, they are not the root. And this is because taking reality as a method is effortless and meaningful, hitting the point, or because everything is included in the nature of mind, it is the
Chinese
名为根本，譬如炼金术，不舍弃铁而变成金一样。而且，这本身也说到：一切口诀的根本是我，除了心之外的法性，过去现在未来三世的佛和三界众生，造作一切的我没有如实开示。如此。确信是所有续和经部的总释的伟大之处，犹如幻化的明镜。阿努以下不能脱离各自的意愿和先前的争论，所以不是总的解释。这是清楚解释一切乘的意义，所以称为密咒的续部和经部，以及所有名相乘的总释，譬如幻化的明镜能清楚照见一切。而且，这本身也说到：是所有续和经部的总释，也是开示续和经部的导师，造作一切的我自性显现，解释导师和教法二者。如此。确信是所有教法中最顶端的伟大之处，犹如到达须弥山顶。三身的教法，所有带勤作的都是八乘顶端的续和圣教二者，而这两者的顶端就是阿底。这本身没有成为其他者的行境，并且在下界完全通达，所以称为所有教法中最顶端，譬如须弥山超越金山等所有小山。而且，这本身也说到：造作一切的国王菩提心我，被说是所有教法之王。从我所生的导师三身，教法经律论和各种教派，以及生圆次第秘密等带勤作的，一切都向我忏悔过去所作的勤作，仅仅勤作无法见到超越的我的，因此被说是所有教法中最顶端。如此。确信是一切乘的精华的伟大之处，犹如精炼的酥油。阿努以下是具有道和果的一切乘，但不是精华，因为主要宣说不了义。这是所有乘的精华，因为汇集了一切的精华，并且毫无保留地宣说了究竟意义。
English
It is called the root, just like alchemy, which turns iron into gold without abandoning it. Moreover, it is said in this itself: I am the root of all instructions, the nature of reality apart from the mind, for the Buddhas of the three times and the sentient beings of the three realms, I, the All-Creating, have not truly revealed it. Thus. The greatness of being the general commentary of all tantras and sutras is certain, like a magical mirror. The Anuyoga and below cannot escape from their own desires and previous arguments, so they are not general commentaries. This clearly explains the meaning of all vehicles, so it is called the general commentary of the tantra sections of secret mantras and the sutras, and all the vehicles of characteristics, just as a magical mirror clearly sees everything. Moreover, it is said in this itself: It is the general commentary of all tantras and sutras, and also the teacher who teaches the tantras and sutras, I, the All-Creating, arise from self-nature, explaining both the teacher and the teachings. Thus. The greatness of being the very pinnacle of all teachings is certain, like reaching the summit of Mount Sumeru. All the teachings of the three bodies, with effort, are the two, tantra and agama, at the peak of the eight vehicles, and the very peak of these two is Ati. This itself has not become the object of others' practice, and is fully realized in the lower realms, so it is called the very pinnacle of all teachings, just as Mount Sumeru surpasses all smaller mountains, including the seven golden mountains. Moreover, it is said in that itself: I, the All-Creating King, the Bodhicitta, am said to be the king of all teachings. The three bodies of the teacher arising from me, the teachings of sutras, vinaya, abhidharma, and the various schools of teachings, as well as the generation and completion stages, secrets, etc., with effort, all confess to me the efforts of the past, and by effort alone they do not see the transcendent me, therefore it is said to be the very pinnacle of all teachings. Thus. The greatness of being the essence of all vehicles is certain, like the essence of refined butter. The Anuyoga and below are all vehicles with the path and the fruit, but they are not the essence, because they mainly teach provisional meaning. This is the essence of all vehicles, because it gathers the essence of all and teaches the definitive meaning without reservation.
Chinese
罗！例如，就像酥油的精华或酒的精华一样，没有杂质。正如那部经中所说： “普作王菩提心，是诸乘之精华。” “三世佛所住之三乘，必住于一乘。” “一之普作菩提心之精华，是诸乘之精华。” 如是说。消除无明的黑暗，照亮大智慧的光芒，其伟大之处犹如光芒四射的太阳之心。存在于生与灭之相续中的俱生无明，以及自性与分别的黑暗，全部在生灭不二的境界中自然解脱，觉悟到一切显现皆为本初智慧的光芒，从而使大智慧的光芒在所化众生的心中生起，例如，日月坛城升起，消除四大部洲的黑暗，光芒照耀。 正如那部经中所说： “嗟！我消除无明之黑暗，使大智慧之光芒生起。” 又是：如何示现呢？ “一切显现之诸法，皆为菩提之如是性。” “无明分别之黑暗笼罩时，一切显现之诸法，皆由普作菩提心所造。” “认识到普作菩提心之后，一切显现之诸法，亦能消除各自的分辨之黑暗，生起自生大智慧之光芒。” 因此称为消除无明黑暗，生起光明。如是说。 斩断分别念的罗网，断除烦恼的锁链，其伟大之处犹如锋利的宝剑。众生三世的诸多分别念所交织的罗网，以及不仅如此，对于下乘的五欲，进行断除、遮止、净化、转变等等的诸多分别念所关联的罗网，全部在此自然解脱而斩断。众生具有贪欲等烦恼的锁链，以及不仅如此，下乘通过断除、遮止、净化、转变等努力，导致心识疲惫的烦恼锁链，也都能证悟到远离一切本性、努力、修行和所作的自然解脱而断除，例如锋利的宝剑。
English
Ro! For example, like the essence of clarified butter or the essence of wine, there is no impurity. As it says in that very text: "The All-Creating King, Bodhicitta, is said to be the essence of all vehicles." "The three vehicles in which the three Buddhas reside, must reside in one vehicle." "The essence of the All-Creating Bodhicitta of the one, is said to be the essence of all vehicles." So it is said. Eliminating the darkness of ignorance and offering the light of great wisdom, its greatness is like the heart of the radiant sun. All the co-emergent ignorance that exists in the continuum of birth and cessation, and the darkness of inherent nature and deliberate imputation, are naturally liberated in the state of non-duality of birth and cessation, and the light of great wisdom that realizes that whatever appears is inherently primordial wisdom spreads in the minds of those to be tamed, just as the mandala of the sun and moon rises, dispelling the darkness of the four continents and spreading light. As it says in that very text: "Alas! I eliminate the darkness of ignorance and cause the light of great wisdom to spread." And also: How is it shown? "All phenomena that appear are ignorant of the Thusness of Bodhi." "When the darkness of ignorant thoughts thickens, all phenomena that appear are made by the All-Creating Bodhicitta." "Having recognized the All-Creating Bodhicitta, all phenomena that appear also eliminate the darkness of individual discrimination and the light of spontaneously arising great wisdom spreads." Therefore, it is called eliminating the darkness of ignorance and spreading light. So it is said. Cutting through the net of conceptualization and severing the chain of afflictions, its greatness is like a sharp sword. The net of many conceptualizations of beings in the three times and the connections therein, and furthermore, the net of many conceptualizations related to abandoning, obstructing, purifying, transforming, and so on, the five desires of the lower vehicles, are all naturally liberated and severed here. All the chains of afflictions of beings, including attachment and so on, and furthermore, the chains of afflictions of the lower vehicles, which exhaust the mindstream through efforts such as abandoning, obstructing, purifying, and transforming, are also severed by realizing natural liberation that is free from all nature, effort, practice, and action, like a sharp sword.