Chinese
以及慈悲之身。以何种三身调伏之导师之身。 具备与其相应的处所眷属圆满。如是说。 如是，那些真实圆满的佛陀所说的法，如果归纳起来，可以归纳为两种：超越因果之法和因果之法。 第二十一品中说：菩提心本来就是大圆满。大圆满本来就超越因果。宣说超越因果之说，以及从普作菩提心的自性中，显现三身之说，以两种方式宣说之。 如是说。 其中，第一种超越因果之乘没有差别，因为在那里，一切乘都是一味的缘故。 第二种，如果区分因果之法，则有两种：因之自性乘和果之金刚乘。 那也是在宣说续部中所说：涅槃之乘，可以分为两种。自性因之乘和果之金刚乘。如是说。 因乘有三种。那里面说：自性因有三种。断除痛苦的声闻，阻断知识的独觉，以及清净分别念的宗派。如是说。 果乘有两种区分方式。按照宣说续部来说，有三种。那里面说：果之乘有三种。事部和二俱部，瑜伽部有三种。如是说。 瑜伽部有两种。那里面说：瑜伽部有两种。外道和内道。如是说。 内道有生圆次第三种。那里面说：内道的瑜伽有三种。生起次第、圆满次第和大圆满三种。如是说。 第二，按照根本续部来说，内果乘有两种：外道和内道。 外道以乌巴作为辅助，有克里亚瑜伽两种。第七品中说：金刚遮蔽之外道有两种。身语意智慧，以取舍的方式，如同水中月般成立。如是说。 内道有生圆次第三种。无取舍之内道，以次第三种和心髓，如同自性法界和智慧，不依赖任何事物，无所作为的此，因为是
English
And the body of compassion. The teacher's body that tames with which of the three bodies. Possessing perfectly the place and retinue that are in accordance with it. Thus it is said. Thus, the Dharma spoken by those perfectly complete Buddhas, if summarized, can be summarized into two: Dharma that transcends cause and effect, and Dharma of cause and effect. The twenty-first chapter says: Bodhicitta is inherently the Great Perfection. The Great Perfection inherently transcends cause and effect. Teaching the way of explaining the transcendence of cause and effect, and from the nature of the All-Creating Bodhicitta, the way of explaining the arising of the three bodies, the way of explaining with two aspects. Thus it is said. Of these, the first, the vehicle that transcends cause and effect, has no divisions, because all vehicles are of one taste there. The second, if the Dharma of cause and effect is divided, there are two: the vehicle of the nature of cause and the vehicle of the Vajra of result. That is also said in the Explanatory Tantra: The vehicle of Nirvana, can be divided into two. The vehicle of the nature of cause and the vehicle of the Vajra of result. Thus it is said. There are three causal vehicles. In that itself it says: There are three aspects to the nature of cause. The Hearers who abandon suffering, the Solitary Realizers who obstruct knowledge, and the Schools that purify conceptual thought. Thus it is said. There are two ways of dividing the resultant vehicles. According to the Explanatory Tantra, there are three. In that itself it says: There are three resultant vehicles. The Action School and the Both Together, and the Yoga practitioner, there are three aspects. Thus it is said. There are two types of Yoga practitioners. In that itself it says: There are two types of Yoga practitioners. The Outer and the Inner. Thus it is said. There are three stages of generation and completion in the Inner. In that itself it says: There are three aspects to the Yoga of the Inner. Generation, Completion, and Great Perfection, three. Thus it is said. Secondly, according to the Root Tantra, there are two Inner Resultant Vehicles: the Outer and the Inner. The Outer, with Upa sent as an auxiliary, has two Kriya Yogas. The seventh chapter says: The Vajra obscuration, the Outer, has two. Body, Speech, Mind, and Wisdom, through the door of acceptance and rejection, are considered to be established like the moon in water. Thus it is said. The Inner has three stages of generation and completion. The Inner without acceptance and rejection, with the three stages and the essence, like the nature of Dharmadhatu and Wisdom, not relying on anything, this without action, because it is the
Chinese
超越了没有造作的行持。如是，由于将因果之法进行划分，就产生了九乘次第。第五品中说：产生即是产生为九乘。如是说。如果将这些归纳起来，就归纳为大圆满，那里面说到：归纳即是归纳为大圆满。关于大圆满在印度流传的说法是：确定有九大虚空，五十万章节，八万四千卷。中等的是九虚空，两万卷。简略的是：总续《金刚空界密咒与虚空等同的无字续》名为一大续。上面说心性与边际等同，中间说觉性与边际等同，下面说智慧与边际等同，安住于此。从此派生出来的有：国王的六续，以及奇妙的七续；大臣的六续，以及奇妙的七续；婆罗门的六续，以及奇妙的七续。这样说。然而，如果按照藏地流传的说法，依靠毗卢遮那的恩德，有第一传承、中间传承和最后传承三种说法。虽然这些各自的地域划分和方式不同，有很多差别，但这次如果按照最后传承来划分，一般来说，大圆满有五法类：经部类、心部类、界部类、权部类和禅定部类。第一，经部类中，玛尔巴·仲杰对三个弟子有三种观点：第三是权法的观点，纳若巴的观点，玛琼·喜饶沃的观点。第一种是：秘密圆满光和三部小黄书第四。按照纳若巴的观点，有五种：金刚空界密咒与虚空等同的续，金刚萨埵虚空等同界的续，虚空广大续，奇妙续，杜鹃觉性普贤库续。第一种有两种：见解无边无际，如虚空般显现的续，以及确定金刚藏的续。第一种有四种：根本续、后续、后后续和解说续。确定金刚藏的续。
English
Transcended the action without fabrication. Thus, by dividing the Dharma of cause and effect, the nine vehicles arise in sequence. The fifth chapter says: "Arising is arising as the nine vehicles." Thus it is said. If these are summarized, they are included in the Great Perfection, in which it says: "Included is included in the Great Perfection." Regarding the reputation of the Great Perfection in India, it is said that there are definitely nine great spaces, five hundred thousand chapters, and eighty-four thousand volumes. The medium is nine spaces and twenty thousand volumes. In brief: The general tantra, *Vajra-khāsa-mantra-namamkha-samāna* (藏文：བཛྲ་ཁ་ས་མནྟ་ནམ་མཁའ་དང་མཉམ་པའི་རྒྱུད་,梵文天城体：वज्रखासमन्त नभसम,梵文罗马拟音：vajra-khāsa-manta-nabhasa-sama,汉语字面意思：金刚空界密咒与虚空等同), the great tantra called the 'Tantra Without Letters Equal to Space,' is one great tantra. Above, it teaches that mind-essence is equal to the limit; in the middle, it teaches that awareness is equal to the limit; below, it teaches that wisdom is equal to the limit. From this, there are: the six tantras of the king, and the seven wondrous ones; the six tantras of the ministers, and the seven wondrous ones; the six tantras of the Brahmins, and the seven wondrous ones. It is said. However, if we consider the reputation in Tibet, due to the kindness of Vairochana, there are said to be three transmissions: the first, the intermediate, and the last. Although these each have different divisions of land and different methods, and there are many differences, if we divide according to the last transmission this time, generally, the Great Perfection has five classes of Dharma: the class of tantras, the class of mind, the class of space, the class of power, and the class of contemplation. First, in the class of tantras, Marpa Chokyi Wangchuk had three views for three students: the third is the view of empowerment, the view of Naropa, and the view of Marchung Sherab Ö. The first is: Secret Perfection Light and the three small yellow books, the fourth. According to Naropa's view, there are five: the *Vajra-khāsa-mantra-namamkha-samāna* (藏文：བཛྲ་ཁ་ས་མནྟ་ནམ་མཁའ་དང་མཉམ་པའི་རྒྱུད་,梵文天城体：वज्रखासमन्त नभसम,梵文罗马拟音：vajra-khāsa-manta-nabhasa-sama,汉语字面意思：金刚空界密咒与虚空等同) Tantra Equal to Space, the *Vajrasattva-namamkha-samāna-klong* (藏文：རྡོ་རྗེ་སེམས་དཔའ་ནམ་མཁའ་མཉམ་ཀློང་གི་རྒྱུད་,梵文天城体：वज्रसत्त्व नभसम,梵文罗马拟音：vajrasattva-nabhasa-sama-klong,汉语字面意思：金刚萨埵虚空等同界) Tantra, the Vast Space Tantra, the Wondrous Tantra, and the Cuckoo Awareness Kunjang Dzö Tantra. The first has two: the tantra that shows the view without beginning or end, like space, and the tantra that establishes the Vajra Essence. The first has four: the root tantra, the subsequent tantra, the subsequent subsequent tantra, and the explanatory tantra. The tantra that establishes the Vajra Essence.
Chinese
有三种，即根本续《智慧秘密》、圆满智慧续、圆满智慧虚空续，以及这些的总说续《金刚卡萨曼陀大续》。二是金刚萨埵虚空平等虚空续，没有差别。三是虚空广大续，有两种，即广大根本续和后续。四是希有续部，一般有一百万品，但翻译成藏文的有三种，即广品八十四品、中品四十二品、略品二十六品。五是杜鹃智慧普贤藏续有三种，即总续大品四种、说续十八种、口诀续一种。第一种是：虚空无垢秘密门鬘续、轮圆满王续、行集灯王续、鱼女入睡续。玛琼·谢饶俄的观点也有五种：虚空广大续部，包括秘密心髓无字诀窍；金刚萨埵虚空平等虚空续部，包括虚空无垢秘密门鬘的诀窍；杜鹃智慧普贤藏续部，包括根本十八的口诀；菩提心希有续部，包括母子三转的诀窍；菩提心与虚空边际平等续部，包括母子九转的诀窍。第一种有两种：广品根本续和后续两种，包括名为无字的耳传诀窍。第二种的差别是，有一部大续，其中也包括依赖普通道的诀窍，引导众生走向无方，即对于一百个不理解见解的人，有一百种理解的方法；对于一百个无法掌握心的人，有一百种掌握的方法；对于一百个出现过失的人，有一百种补救的方法。第三种是：十八根本续有十八后盾续，即十八根本口诀本身。第四种有三种：
English
There are three: the root tantra "Wisdom Secret," the Perfected Wisdom Tantra, and the Wisdom Space Perfection Tantra, and their general explanatory tantra, the great Vajra Khasa Manta. Second, the Vajrasattva Sky Equality Space Tantra has no divisions. Third, the Vast Sky Tantra has two: the extensive root tantra and the subsequent tantra. Fourth, the Wondrous Tantra Collection generally contains one hundred thousand chapters, but there are three translations into Tibetan: the extensive eighty-four chapters, the medium forty-two chapters, and the concise twenty-six chapters. Fifth, the Cuckoo Wisdom Kunsang Dzö Tantra has three: four general great tantras, eighteen explanatory tantras, and one instruction tantra. The first is: the Sky Immaculate Secret Gate Garland Tantra, the Wheel Perfection King Tantra, the Condensed Conduct Lamp King Tantra, and the Fish Woman Asleep Tantra. Marchung Sherab Ö's view also has five: the Vast Sky Tantra Collection, including the secret essence of the wordless instructions; the Vajrasattva Sky Equality Space Tantra Collection, including the instructions of the Sky Immaculate Secret Gate Garland; the Cuckoo Wisdom Kunsang Dzö Tantra Collection, including the instructions of the eighteen roots; the Bodhicitta Wondrous Tantra Collection, including the instructions of the mother-son three cycles; and the Bodhicitta Sky's Edge Equality Tantra Collection, including the instructions of the mother-son nine cycles. The first has two: the extensive root tantra and the subsequent tantra, including the oral transmission instructions called "Wordless." The difference in the second is that there is one great tantra, which also includes relying on the instructions of the ordinary path, guiding beings to the unconditioned, that is, for one hundred people who do not understand the view, there are one hundred ways to understand; for one hundred people who cannot grasp the mind, there are one hundred ways to grasp; for one hundred people who have faults, there are one hundred ways to remedy them. The third is: the eighteen root tantras have eighteen supporting tantras, which are the eighteen root instructions themselves. The fourth has three:
Chinese
广大部四十章，中等部二十五章，略部十一章或四章三部，附带口耳传承的诀窍。第五部分有两种：确立金刚藏要的续部，以及见解如虚空般无边无际的续部。第一部分有五种：口诀的根本续《智慧秘密》，以及其解释续《金刚卡萨曼达与虚空等同的续》，修习的续《智慧圆满》，遣除禅定错乱的续《诶阿Ra里无错乱的续》，以及获得瑜伽体验的续《鱼女入睡的续部》。此外，还有归入确立金刚藏要的续部的智慧七现续，空行母九续，宝轮智慧圆满续，普集光明的怛特罗等。此外，还有确立金刚藏要的十三部续，确立莲花藏要的十三部续，将二者合在一起修习的口耳传承十三部，据说这三十九部是续部究竟的顶点。第二种无边无际的续有九部：普作王根本续，后续，后后续，解释之因，总续部四种，即与虚空等同的无字续，与大海等同的无垢续，与日月等同的无垢续，与珍宝等同的无生续。后续秘密与边等同的续，共九部。第二部分是心部，有广为人知的心部十八部，以及心小部六十四部或八十二部等。第三部分是界部，有两种：教法界和口诀界。第一种是界九聚，五聚，三聚，界库，以及大悲黑界等。口诀界是：根本大海界，阿杂Ra光明庄严释疏，以及毗玛拉的修习释疏两种，附带口耳传承的诀窍。第四部分是禅定部，导师