English
Ah! That basis of mind possessing nine qualities, practiced through the precious path, without effort, the fruit is spontaneously accomplished. Like the vastness of the ocean, the three, basis, path, and fruit, are unborn, unceasing, and spontaneously accomplished. In the Tantra of the Blazing Jewel Lamp it says: The three, basis, path, and fruit, at the time of the basis, there is no birth; at the time of the path, there is no cessation; at the time of the fruit, it is free from elaboration. The pith instruction is, in the Blazing Wisdom it says: The three, basis, path, and fruit, are unborn, unceasing, and spontaneously accomplished. In the Samputa Tantra it says: Expounded the teachings of the nine spaces of basis, path, and fruit. Therefore, the suchness of mind, abiding as the basis of meaning, is the basis; realizing and familiarizing oneself with this suchness is the path; this suchness manifesting and maturing is the fruit. In short, in the Tantra of the King of Lamps, which encompasses all practices, it says: The path that realizes the basis of suchness, and the three fruits that manifest, are only measured in the minds of sentient beings, and not measured in objects. Therefore, the meaning of the spontaneously accomplished basis of cause is shown by the forty-fourth chapter, in the Samputa Tantra it says: The first explains the cause, and the meaning of the first spontaneously accomplished basis itself. Furthermore, it shows the self-originated wisdom thigle, unique and possessing five qualities. The above, in general, is from the perspective of the basis to be represented, and the basis of the words that represent, not the basis of meaning, but the basis of the words that represent, because it is the basis of all sutras and agamas. Through the connecting words that are spoken, etc. Secondly, the essence is the object to be tamed, the meaning of the path is, in that it says: The second explains the essence. Because fifty-five arose from the classification of those to be tamed, therefore, it is explained through the fifty-fifth chapter. This has three: the view of without beginning or end, the meditation of effortless perfection without fixation, and the ultimately established fruit. The first has three: the object to be determined, the Heruka who determines, and the established tenet. The first is, it is shown by the ten sutras and agamas that have been brought forth, in that it says: Through manifestation, the object of view is established by the thigle. Secondly, the reason for determination is, it is shown by the sutras and agamas of certain teachings, and again in that, the certainty of meaning
Chinese
由于确立了理由，因此在十部决定之经文中进行了阐述。又，第三个是宗派，由超越因果之经文来阐述，又在其中说到：由于确定证悟之宗派超越了一切因果，因此在十部超越因果之经文中进行了阐述。又，第二个是由无作圆满之经文来阐述，其中说到：由于不作而安住自性圆满，因此阐述了修持无作圆满的十部经文。又，第三个是确定之果，由确定之经文来阐述，其中说到：由于自生而确定，果圆满，因此阐述了十种确定之果。又，第三个总义是教授果之义，由最后一品来阐述，其中说到：最后阐述了安住于此的教授果。那些意义的介绍应当从上师的口中得知。那些是对根本续部所说的智慧之教授，在第八十一品中说到：根本续部是非常珍贵的。又，后续的思所生教授，以及后后续的修所生教授的要义，应当在其他地方了解。又，第三个总义是对下根者进行意义的探求，通过五种意义的联系来解除困难并进行阐述，通过区分的联系，就像老虎跳跃到行走的地点一样，努力地成群结队地行走。以这种方式，用词语的断句来划分地点，就像切割酥油一样，这也是在解释续部中说的：如果各自轮流成为大组，那就是解释断句的联系。这样，通过词语和果的联系，就像乌龟缓慢爬行一样，削弱词语的意义。通过“的”、“之”、“那”和“从”等等来削弱意义。那也是在其中说到：这个词语和果的意义，是词语和果的联系的解释。通过例子、意义、因果的联系，就像镜子的表面一样，象征性地悬挂。例如，就像这面镜子能看到脸的坛城一样，通过例子、意义和因果的词语的错误敲打，来清晰地显示意义。那也是在其中说到：相似和意念的法义，是例子、意义和因果的解释。通过理由意义的解释，就像乌鸦冲向腐肉一样，提取意义的精华。
English
Because the reason is definitely born, it is shown in ten sutras and agamas of definite teaching. Furthermore, the third is the philosophical view, which is shown by the sutras and agamas that transcend cause and effect. Again, it says in the same text: Because the philosophical view of definite attainment transcends all causes and effects, it is shown in ten sutras and agamas that transcend cause and effect. Furthermore, the second is shown by the sutras and agamas of effortless perfection. It says in the same text: Because it abides in the effortless, self-existent perfection, it teaches ten agamas for meditating on effortless perfection. Furthermore, the third is the fruit of determination, which is shown by the sutras and agamas of determination. It says in the same text: Because of the self-arisen determination, the fruit is perfected, therefore, ten fruits of determination are taught. Furthermore, the third general meaning is the meaning of the fruit of instruction, which is shown by the last chapter. It says in the same text: The last chapter shows the fruit of instruction that abides therein. The introduction to the meaning of these should be learned from the mouth of the lama. These are the instructions on wisdom called the root tantra. In the eighty-first chapter, it says: The root tantra is extremely precious. Furthermore, the essential meaning of the subsequent thought-born instructions and the subsequent subsequent meditation-born instructions should be learned elsewhere. Furthermore, the third general meaning is to seek the meaning for the lowest faculties, which is explained by unraveling the difficult points through the five connections of meaning. Through the connection of differentiation, like a tiger leaping to the place of walking, one strives to walk in groups. In this way, the words are divided by cutting off the places, just like cutting butter. This is also said in the explanatory tantra: If each takes turns to become a large group, then it is explained as the connection of cutting off places. Thus, through the connection of words and fruit, like a turtle crawling slowly, the meaning of the words is weakened. The meaning is weakened by "of", "of", "that" and "from" and so on. That is also said in the same text: This meaning of words and fruit is explained as the connection of words and fruit. Through the connection of example, meaning, cause and effect, it is symbolically hung like the surface of a mirror. For example, just as this mirror can see the mandala of the face, the meaning is clearly shown by striking the errors of the words of example, meaning, cause and effect. That is also said in the same text: The dharma of similarity and intention is explained as the explanation of example, meaning, cause and effect. Through the explanation of the meaning of reason, like a crow rushing to carrion, the essence of the meaning is extracted.
Chinese
例如，像秃鹫取出腐肉的精华一样，提取衰败经验的精华。正如那里面所说：如果经过考察而提取出理由的意义，那就是理由意义的关联。这样说。进行汇集的解释，就像雄狮的跳跃一样，总括为一个整体而进行解释。例如，就像老虎的多次跳跃汇集在雄狮的一次跳跃的覆盖之下一样，多种断除地基的目标也汇集为一个。正如那里面所说：如果在一个根本中显示意义，那就是进行汇集的关联。这样说。还有，在解释续部中说：喂！聚集的大众请听。过去诸佛，通过这五种意义的关联，证悟后前往无生之地。现在安住的瑜伽士，通过这五种意义的关联，证悟我的大论，以这种见解而安住。未来出现的传承者们，通过这五种意义的关联，确定后将会证悟。那么，这五种是什么呢？词语之间的意义关联，例如因果关联，理由意义的关联，区分开的关联，以及传承的关联。这样说。喂！通过瑜伽解释和智慧能力弱的人们，因为怯懦和散乱，显示了既不太广也不太简适中的方式。在平等解脱的虚空界中忏悔过失。在聚集的聪慧之人的眼前，光芒照耀的庄严殊胜，愿恒常安住于十四种功德，以大慈悲成为众生的荣耀！名为《阐明根本续部总义之窍诀——显现的光芒》的著作，由造作一切之王的僧侣班德·谢饶迥所著，圆满结束。上一页 阐明根本续部总义之窍诀——显现的光芒。班德·谢饶迥。下一页
English
For example, like a vulture extracting the essence of carrion, extract the essence of decaying experience. As it says in that very text: 'If, after examination, the meaning of the reason is extracted, it is explained as the connection of the meaning of the reason.' So it is said. The explanation that gathers together explains by compressing into one whole, like the leap of a great lion. For example, just as many leaps of a tiger are gathered under the cover of one leap of a lion, so also many targets of cutting off the ground are gathered into one. As it says in that very text: 'If the meaning is shown in one root, it is explained as the connection that gathers together.' So it is said. Furthermore, in the explanatory tantra it says: 'Hey! Listen, great assembly. The Buddhas of the past, through these five connections of meaning, having realized, went to the unborn ground. The yogis who are present now, through these five connections of meaning, having realized the meaning of my great scripture, abide by this intention. The future lineage holders, through these five connections of meaning, having ascertained, will become realized. What are these five? The connection of meaning between words, for example, the connection of cause and effect, the connection of the meaning of reason, the connection of distinguishing, and the connection of transmission.' So it is said. Hey! Through yoga explanation and those with weak intellectual abilities, because of timidity and distraction, a way that is neither too extensive nor too concise is shown. I confess faults in the space of equal liberation. In the presence of the assembly of intelligent people, may the supreme ornament of radiant light be beautiful, and may it always abide in the fourteen qualities, and may it become the glory of beings with great compassion! The work called "The Key Point Illuminating the General Meaning of the Root Tantra—Radiant Light," composed by the monk Bande Sherjung, the king who makes all, is completed. previous The Key Point Illuminating the General Meaning of the Root Tantra—Radiant Light. Bande Sherjung. next