English
This is to indicate the location. Also, in the same text, it says, "Through the meaning of Dzogchen Ati Yoga, it is said to distinguish the complete teachings of the vehicles." And in the twenty-first chapter, it says, "The Bodhicitta is superior to all distinctions, and because of its superiority, it also distinguishes the vehicles." This is the fourth meaning regarding the need and purpose of the beings to be tamed. Also, in the same text, it says, "In order to show that effort and practice are not necessary, the purpose of the meaning of purpose is shown there." Therefore, by showing the meaning of Ati to those who have karmic connections and fortune, it shows that effort and practice are not necessary, and that there is a need to see and realize the nature of the mind. Also, in the same text, it says, "To see the nature of the all-creating mind, such a purpose is shown." And in the twenty-first chapter, it says, "Realizing the Bodhicitta, the Dharmata manifests as enlightenment, therefore the purpose of the fortunate ones is shown." This is the fifth meaning of the words that distinguish the chapters. In the same text, it says, "In order to realize the non-conceptual meaning, the meaning of the words should be expressed in sound." Therefore, it shows that the nature of the mind is inexpressible, and if it is not expressed, it cannot be realized, so in order to realize it, it should be expressed in sound. Also, in the same text, it says, "The nature of Suchness is hidden and does not appear, therefore it is proclaimed in the sound of words and letters." And in the twenty-first chapter, it says, "The nature of the mind cannot be expressed in words, and if it is not expressed, the nature of the mind will not appear. If it is not said that it is non-appearing and cannot be expressed, then everyone will not see their own mind and will make effort and practice. Therefore, the meaning of the inexpressible words is also explained." If these five common meanings are not explained, what faults will there be? If they are explained, what merits will there be? In the great general framework of the Vehicle, it says, "Hey, great Bodhisattva, listen! If it is not explained through the meaning of history, the fault of disbelief will occur. If it is not explained through the meaning of the root, all the Dharmas will not be completely gathered, therefore the fault of infinity will occur. If it is not explained through the meaning of Yoga, the superiority of the vehicles cannot be distinguished, therefore the fault of indistinguishability will occur. If it is not explained through the meaning of purpose, without seeking effort and practice, the fault of not being able to attain Buddhahood will occur. If it is not explained through the meaning of words, the words and meanings will not be combined, therefore the fault of not being able to obtain the fruit will occur. Conversely, explanation is merit."
Chinese
因此，通过讲述发生方式的历史，由于后世相信教法是如何产生的，所以具有功德。通过讲述根本的意义，因为知晓一切法皆为自性，所以知晓意义的归宿，从而获得词语的安立。通过讲述瑜伽的意义，因为剖析乘的界限，所以知道依靠上者而增益，并且知道消除下者的障碍。通过讲述目的的意义，因为了悟自性、勤奋、所证超越技巧，所以从道路勤奋的痛苦中解脱。通过讲述词语的意义，因为将词语和意义结合，所以词语精炼。精炼后，意义的精华显现，依靠词语的明灯，从而具有获得意义之金的功德。如是。其中，讲述词语意义的方式实际上有三种：上等是名称指示，如行医的少年依靠手的脉搏来了解身体从头到尾的疾病；中等是区分，如容器标签；下等是从每个字母逐一探究，如一种药物也通过多种方式来确定。正如《宝鬘明灯续》中所说：“上等是名称指示，中等是，下等是破解难以探究的字母。”以及《鱼续》中说：“对于具有上、中、下三种智慧的具缘者，通过名称、词语、字母的探究来结合意义。”第一种是：一切法皆为大圆满菩提心普作王，这有四种：名称指示的必要、名称指示的理解的例子、名称的意义解释、以及名称中包含经文首尾的意义的指示。第一，必要是：对于上等根器者，通过名称指示，能够理解经文首尾的意义并融会贯通，具有缩减其量的必要。正如第四品中所说：“我的名称通过思维来证悟，我的名称如果通过思维来证悟，一切法都将无余地证悟。”第二，例子是：如行医的少年依靠手的脉搏来了解身体从头到尾的疾病。正如其他经文中所说：“如手的脉搏般，了悟首尾。”第三，意义解释有三种：伟大功德而尊为名称，即解释一切法皆为大圆满的意义。
English
Therefore, by explaining the history of how things came to be, there is merit because later generations believe in the source of how the precious Dharma arose. By explaining the meaning of the root, because all phenomena are known to be self-nature, the place of gathering meaning is known, and the establishment of words is obtained. By explaining the meaning of yoga, because the limits of the vehicles are dissected, it is known to increase by relying on the higher, and it is known to eliminate the obscurations of the lower. By explaining the meaning of the purpose, because one realizes that nature, effort, and accomplishment transcend skill, one is liberated from the pain of effort on the path. By explaining the meaning of words, because words and meaning are combined, the words are refined. Once refined, the essence of meaning appears, and by relying on the lamp of words, one has the merit of finding the gold of meaning. Thus. Among these, there are actually three ways to explain the meaning of words: the best is name indication, like a young doctor relying on the pulse of the hand to understand the diseases of the body from beginning to end; the middle is differentiation, like a container label; the lowest is to investigate each letter one by one, like a single medicine also being determined by many methods. As it says in the Precious Garland of Light Tantra: "The best is name indication, the middle is, the lowest is to unravel the difficult to investigate letters." And in the Fish Tantra it says: "For the fortunate ones with superior, middling, and inferior intelligence, connect with meaning through the investigation of names, words, and letters." The first is: All phenomena are the Great Perfection, the Mind of Enlightenment, the All-Creating King, which has four aspects: the necessity of name indication, an example of understanding name indication, an explanation of the meaning of the name, and an indication that the name contains the meaning of the beginning and end of the text. First, the necessity is: For those with superior faculties, through name indication, they can understand the meaning of the beginning and end of the text and comprehend it thoroughly, which has the necessity of reducing its quantity. As it says in the fourth chapter: "Understand my name through thought, if my name is understood through thought, all phenomena will be completely understood without remainder." Second, the example is: Like a young doctor relying on the pulse of the hand to understand the diseases of the body from beginning to end. As it says in other texts: "Like the pulse of the hand, understand the beginning and end." Third, there are three explanations of the meaning: being honored as a name due to great qualities, that is, explaining the meaning of all phenomena being the Great Perfection.
Chinese
并且，从意义自身的体性上，作为名称而安立的菩提心之名称的解说，以及导师和教法的共同名称，普作王之意义的解说。详细的在正文的章节中阐述。第四，在名称中显示包含经部的开头和结尾之意义，即后续经典和后续的后续经典的意旨也包含在根本经典中，因为与无勤的十种自性相同。根本经典分为五十七个经和论，这些也归纳为五个经和论。这五个经和论也从自生智慧中产生，因此归纳为自生智慧。如第四品所说： 唉，大菩萨，听此意义！ 普作王菩提心我， 从自生大智慧中， 产生自生智慧之五聚。 分开则有经论五十七， 我的体性是五十七。 又说： 归纳普作王之五自性， 经论五十七生而归纳。 又在后续的后续中说： 从此散发且一切集于此， 阐释一切法之根本的教证。 自生智慧本身也被称为一切法之精华，也被称为普作王，也被称为菩提心。如第四品所说： 唉，大菩萨金刚，听着！ 我本初即是自生智慧， 我本初即是一切法之精华， 我是普作王菩提心。 因此，菩提心普作王中包含了经部的开头和结尾的所有意义。第二，中间的分类有三种：根本经典是听闻之智慧的教导，后续经典是思维所生之智慧的教导，后续的后续经典是禅修所生之智慧的教导。如八十一品所说： 唉！我的自性无生意义唯一， 经典的自性显示为三种。 以三种教导的次第， 经典即根本经典和后续， 以及后续的后续以圆满意义显示。 其中第一个根本经典是五十七个经和论。如其自身所说： 唉！显示根本听闻之自性是，我的自
English
And, from the nature of the meaning itself, the explanation of the name of Bodhicitta, which is established as a name, and the explanation of the meaning of the common name of the teacher and the teachings, the All-Creating King. It will be explained in detail in the context of the text. Fourth, showing that the name contains the meaning of the beginning and end of the scripture, that is, the intention of the subsequent tantras and the subsequent subsequent tantras are also included in the root tantra, because they are equal to the ten effortless natures. The root tantra is divided into fifty-seven sutras and agamas, and these are also condensed into five sutras and agamas. These five sutras and agamas also arise from one self-born wisdom, so they are condensed into self-born wisdom. As the fourth chapter says: O great Bodhisattva, listen to this meaning! I, the All-Creating King Bodhicitta, From the great self-born wisdom, Arise the five aggregates of self-born wisdom. Divided, there are fifty-seven sutras and agamas, My nature is fifty-seven. It also says: Condensed into the five natures of the All-Creating King, The fifty-seven sutras and agamas arise and are condensed. And in the subsequent subsequent tantra it says: From this it emanates and all gathers here, The proof that explains the root of all dharmas. The self-born wisdom itself is also called the essence of all dharmas, also called the All-Creating King, and also called Bodhicitta. As the fourth chapter says: O great Bodhisattva Vajra, listen! I am originally self-born wisdom, I am originally the essence of all dharmas, I am the All-Creating King Bodhicitta. Therefore, the Bodhicitta All-Creating King contains all the meanings of the beginning and end of the scripture. Second, the intermediate classification is threefold: the root tantra is the teaching of the wisdom of hearing, the subsequent tantra is the teaching of the wisdom born of thought, and the subsequent subsequent tantra is the teaching of the wisdom born of meditation. As the eighty-first chapter says: Alas! My nature, unborn, meaning one, The nature of the tantra is shown as three types. With the order of the three teachings, The tantra is the root tantra and the subsequent, And the subsequent subsequent shows the complete meaning. Of these, the first root tantra is the fifty-seven sutras and agamas. As it says itself: Alas! Showing the nature of the root hearing is, my
Chinese
关于经文预言，用四种方式来阐述。第五部分分为两个方面：经文的根本和详细解释其含义。第一部分是：关于确定经文预言，用五种方式来阐述。详细解释分为两个方面：详细解释要确定的含义和详细解释确定的方式。第一部分分为三个方面：详细解释过去、现在、未来三世佛的含义，以及三界众生的含义，以及显现、存在、器、情世间的含义。第一部分是：确定经文根本的阐述，用十一种方式来阐述。第二部分是：阐述“界”这个词的确定含义，用九种方式来阐述。第三部分是：一切显现、存在、器、情世间的概括，用七种方式，以及用“概括”来阐述。第二部分，确定的方式是：昆吉嘉波的五种自性，用八种方式来阐述。第三部分，菩萨金刚的证悟有五种：通过显现的经文预言来证悟的殊胜，确定的阐述，因果超越，无为圆满，以及确定。第一部分是：奇！导师昆吉嘉波！用四种方式来简要阐述，从自生智慧法性心髓中用四种方式来阐述。第二部分是：自生智慧一的体性，用四种方式来阐述。第四部分是：自生智慧一的体性，用四种方式来阐述。第五部分是：自生智慧一的体性，用五种方式来阐述。第二部分，分别详细解释经文的体性，在第八十一页中：奇！我的五十七种自性是：显现的十部经文，确定的十部经文，因果超越的十部经文，无为圆满的十部经文，确定的十部经文，以及分别阐述各自的必要性，共五十五部。这是要计数。第一，显现的十部经文，连同必要性，就像盲人睁开眼睛一样阐述，分为两个方面。计数。第一，真正的经文是：在第八十一页中：奇！导师的导师昆吉嘉波，阐述了显现的十部经文。第一和第十，第二和第十一，第三和第二十，第十五和第二十