English
The Bodhicitta that is without existence. We all realize it as such. It is clear through wisdom. The ninth is a song: The intention of the precious collection, the meditation of the song of unborn emptiness. In the royal monastery, in the late night. Princess Goma Devi said this: Hūṃ, the mind of all Buddhas is the letter A, the nature of A is originally without things. The source of all Sugatas is A, although whatever appears in existence, such as the two truths, the essence of A is originally Bodhicitta. From the signs of change, gathering, and separation, one becomes a Buddha, in the realm of Bodhi beyond words and thoughts, like A, the unborn Bodhicitta. Without fabrication, without distraction, in equanimity, I measure that there is no other practice than this. In the great expanse of Dharma nature, the wisdom of awareness runs like a stallion. Kapala, Kamapa, Sha, A, Ho! Thus, the Vajra song was sung. Related to unborn self-awareness, out of the nine empowerments of bestowing the fifteenth empowerment, the first empowerment is: With the mantra of Vajra self-arising, bestowing the empowerment of exerting awareness, like the flow of a great river. Second, what confidence is gained by bestowing that empowerment? Because appearance and existence are clear as unborn, one gains the confidence of no confusion, no acceptance or rejection, like the sweet sound of a dream. Third, the conduct of raising that confidence on the path is: Not transgressing the samaya of the conduct of entering the winds of the three doors, like going to the precious Golden Island. Fourth, the activity is expelling. Fifth, the method of bestowing the empowerment of exerting awareness with the mantra of Vajra self-arising constant is: Fixing the key points of the body. Holding the gentle vase breath. Clearly establishing the lotus of citta with A. Meditating on the four stages of the A dissolving in the thirteen petals of the lotus, with the intention of primordial purity of samsara. As the body's light greatly expands, the endless expanse of the sky transforms into the nature of light. Entrusting awareness to the absence of other minds, explaining the vase empowerment with aspirations. The subsequent wisdom is the intention of primordial purity of samsara. The clarity and non-conceptual grasping also abide in the state of self-purity. Sixth, the example of the empowerment is: Like the flow of a great river. Thus, like the uninterrupted flow of a great river, with the mantra of Vajra self-arising, the awar
Chinese
以智慧力获得力量，在那清晰无念的觉性中，远离执著，恒常安住。这是它的象征。第七个是空心嘴，在名为“明点日出”的口诀中说：“无二金刚智慧明。”第八个是密意解释，一切法皆于金刚自生中成佛，因此没有未成佛之法，一切皆显现为明智之智慧。因此，轮回涅槃的一切法皆如智慧之日升起，除此之外，自然不存在其他。如此证悟即称为佛。因此，它就像一条不可改变的大河。名为“珍宝光明”是指，在平等的状态中，远离好坏之念。因此，大智慧之坛城中，未经改造的心之觉性显现，如《象王入胎经》所说：“无二大乐自然明，如是安住于未改造之真实状态。”第九个是歌：无生自明的密意，法身空性之歌的禅定。在旃檀树下共修时，克什米尔的堪布饶桑如此说道：“吽，菩提心本即法身，如虚空般周遍显现。显现即是空性，空性之神变显现为何，思虑亦不可得，于不可言说之无有中勿散乱。以法性心之甘露，救治三界轮回之病患。嘎巴拉，郭夏，啊，吼！”如此唱诵金刚歌。与大乐相关联，授予十六灌顶中的第九个，第一个是灌顶：以大舍弃的口诀，以智慧力授予灌顶，如同对欲求充满信心的弟子。第二个是授予灌顶后获得何种把握？了悟二相之自性为无二，因此获得远离一切二取之把握，如同安住于自性之觉性。第三个是将此把握转化为道用的行为：不改变的行为，不被外缘所夺，如同大自在天的把握。第四个是事业解释。第五个是以大舍弃的口诀，以智慧力授予灌顶的方法：安住身要，依靠缓慢之气脉，清晰地安住具有阿（ཨ，a）字的意之莲花。
English
It is symbolized by the fact that, through the power of obtaining empowerment by the wisdom force, in that clear and non-conceptual awareness, being free from grasping, it remains continuously. The seventh is the hollow spout, from the instruction called "Bindu Rising Sun": "Non-dual vajra wisdom is clear." The eighth is the commentary on the intention: Since all dharmas are enlightened in the vajra self-arising, there is not a single dharma that is not enlightened. Therefore, all are clear as the wisdom of awareness. Thus, all the dharmas of samsara and nirvana are like the rising sun of wisdom, and other than that, there is naturally nothing else. To realize it in this way is called enlightenment. Therefore, it is like a great, unchanging river. "Precious Clarity" means being free from the notions of good and bad in a state of equanimity. Therefore, in the mandala of great wisdom, the mind's awareness arises without being fabricated. As it says in the Elephant King's Womb Sutra: "Non-dual great bliss is naturally clear, likewise, remain in the unfabricated, genuine state." The ninth is the song: The intention of unborn self-awareness, the samadhi of the song of the dharmakaya's expanse. At a communal gathering at the foot of a sandalwood tree, the Kashmiri abbot Rab Snang said this: "Hum, bodhicitta is primordially the dharmakaya, like space, it appears pervasive to all. Appearance itself is emptiness, the miraculous display of emptiness appears in various ways, even if contemplated, it is unattainable. In the inexpressible absence, do not be distracted. With the nectar of the nature of mind, heal the sick of the three realms of samsara. Kapala, Kosha, Ah Ho!" Thus, he sang the vajra song. In connection with great bliss, the first of the nine in bestowing the sixteenth empowerment is the empowerment: Bestowing empowerment with the instruction of great equanimity, with the power of awareness, is like a disciple who is devoted to desire. The second is, what confidence is gained by bestowing that empowerment? By realizing the nature of dual appearance as non-dual, one gains the confidence of being free from all dualistic grasping, like awareness abiding in its own state. The third is the conduct of transforming that confidence into the path: Unchanging conduct that is not stolen by circumstances, like the confidence of Mahadeva. The fourth is the explanation of activity. The fifth is the method of bestowing empowerment with the instruction of great equanimity, with the power of awareness: Assume the key posture of the body, rely on the slow breath, and clearly establish the lotus petals of the citta with the letter A (ཨ，a).
English
Meditating on the four rounds of visualization of the fourteen-petaled lotus A-zhu, the intention of purifying the three realms, all the pervading light of the world realm, like a mirror being dusted, gathers back, then the nature of the great bindu becomes clear, focusing awareness on that which is not stolen by objects. Loosen the three doors from within, and also explain the vase empowerment, which serves as the basis for empowerment, along with prayers. Subsequent awareness, the intention of purifying the three realms. However the appearance of external objects transcends the realm of mind, abiding in a state of appearance without grasping, abiding in a manner of non-abiding. Sixth, the example of empowerment is like a person who is devoted to desire. As it is said, like a wise person who remains impartial, acting with integrity, through the instruction of great equanimity, by the power of obtaining the empowerment of awareness, awareness does not follow delusion, and is liberated from biased clinging, as symbolized. Seventh, the hollow tube is: "The nature of reality is as vast as the sky." The meaning of which is from speech: "It is clear in a state of equality, without acceptance or rejection." So it is. Eighth, the connection of intention is: "All phenomena of appearance and existence are clear in a state of equality." Moreover, the five self-arisen wisdoms arise, and the three bodies of body, speech, and mind are enlightened into the three bodies and mind, so there is no need to seek enlightenment from elsewhere. Then, like a person who treats enemies and friends equally. "Clear in the state" means that all thoughts are of one taste in the state of equality, so the five poisons are purified in their own place without being abandoned. Therefore, in the state of equality, abide without manipulating the mind. Moreover, from the instruction of the stainless friend, it is clear that "the five poisons appear as the five wisdoms, and realizing this is supreme awareness." Thus it is clear. Ninth, the song is: The intention of vast bliss. The contemplation of the song that bursts forth from the emptiness of the three bodies. In the glory of the city. At dusk. King Devaraja said this: Hūṃ, all phenomena of appearance and existence, those seen in the past. Should be practiced in this way with perfect certainty. All phenomena of appearance and existence are in the state of Samantabhadra's wisdom. There is nothing other than this, without distraction, abiding in equality. Realize that there is nothing other than this to practice. This body is an illusory aggregate, merely a name. The mind reveals itself as great wisdom. Candra Deva Kosa la Aho. Thus he sang the vajra song. Sky
Chinese
与国王有关。授予十七种灌顶中有九种。第一灌顶是：以专注的口诀授予觉性力量的灌顶，就像男子对欲望的渴望一样。第二，授予该灌顶能获得什么把握呢？由于自生誓言的清晰，不会毁灭的把握，就像转轮王的国王不会因奴隶的背叛而恐惧一样。第三，将该把握转化为道用的行为是：无有对境的行为，在任何地方都不执着。就像看着天空的男子一样。第四，事业是驱魔。第五，以专注的口诀授予觉性力量灌顶的方法是：身体要端正，依靠柔和缓慢的气息，清晰地观想具有阿（ཨ，अ，a，无）的意莲。观想十五瓣莲花上的阿（ཨ，अ，a，无）融化，进行四次循环的禅修。三界空性的意境。世间的光明遍布一切，就像镜子被擦拭一样，再次聚集，觉性专注于极细微而清晰的大明点自性上，让三门从内部放松。解释巩固灌顶的宝瓶灌顶和祈愿文。之后的觉知是三界空性的意境。内在意识的觉悟超越了前后思维的范畴，以无法确定如何变化的方式，安住于超越执着的无住状态中。第六，灌顶的比喻是：就像男子对欲望的渴望一样。意思是说，就像被欲望所折磨的男子，不会动摇于对欲望的执着之外一样，以专注的口诀获得觉性力量灌顶的力量，觉性不会追随外境。第七，空心管是：在名为“智慧母”的口诀中说：无论从哪里看，都会显现专注的智慧。第八，意境解释是：从一切法的外面看，里面清晰；从里面看，外面清晰，因此智慧是通透的。内外没有门和墙壁，清晰而没有分别念地显现，因此无论从哪个角度看，都称为专注的智慧，就像被欲望所折磨的男子，心不会动摇于其他事物一样。所谓专注显现，是指昏沉和散乱本身就是专注智慧的推动力，就像压住木头的火一样。圣者
English
Related to the king. Among the nine empowerments of bestowing the seventeen empowerments, the first empowerment is: Bestowing the empowerment of the power of awareness through the single-pointed mantra, like a man's longing for desire. Second, what certainty is obtained by bestowing that empowerment? Due to the clarity of the self-arisen samaya, the certainty of non-destruction, like a Chakravartin king who is not afraid of being betrayed by a slave. Third, the practice of transforming that certainty into the path is: The practice without an object, not grasping anywhere. Like a man looking at the sky. Fourth, the activity is exorcism. Fifth, the method of bestowing the empowerment of the power of awareness through the single-pointed mantra is: The body should be upright, rely on gentle and slow breath, clearly visualize the citta's lotus with A (ཨ,अ,a,absence). Meditate on the four cycles of visualizing the melting of A (ཨ,अ,a,absence) on the fifteen-petaled lotus. The intention of the emptiness of the three realms. The light of the world pervades everything, and like a mirror being wiped, it gathers again, and awareness is focused on the very subtle and clear nature of the great bindu, and the three doors are released from within. Explain the vase empowerment and aspiration prayer that stabilize the empowerment. Subsequent awareness is the intention of the emptiness of the three realms. The realization of the inner mind transcends the scope of past and future thoughts, and abides in a state of non-abiding that transcends attachment, in a way that cannot be determined how it changes. Sixth, the metaphor for empowerment is: Like a man's longing for desire. It means that just as a man tormented by desire does not waver from attachment to desire, by the power of obtaining the empowerment of the power of awareness through the single-pointed mantra, awareness free from intellect does not follow external objects. Seventh, the hollow tube is: In the mantra called "Wisdom Mother," it says: No matter where you look, single-pointed wisdom will arise. Eighth, the explanation of the intention is: If you look at the outside of all dharmas, the inside is clear; if you look from the inside, the outside is clear, so wisdom is transparent. There are no doors or walls inside and outside, appearing clearly and without conceptualization, so no matter from which angle you look, it is called single-pointed wisdom, just like a man tormented by desire, his mind does not waver to other things. The so-called single-pointed appearance means that dullness and agitation themselves are the impetus for single-pointed wisdom, like fire pressing on wood. Noble one