Chinese
获得了儿子。第三，将信心转化为道用的行为是：没有超出大圆满的行为，就像幻化的镜子一样。第四，事业的阐释。第五，以智慧明晰的口诀进行灌顶的方法是：安住身体要点，抓住猛烈的气息，观想明晰จิตฺต（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）心，莲花，与阿字连在一起。观想上师จิตฺต（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）心，位于七瓣莲花上的阿字，以及坛城七瓣莲花上的阿字融入光中等，共同修习四阿字的观想。特别地，专注于身体充满光芒越来越强，安住于观想并进行禅修，上师以宝瓶灌顶和祈愿来稳固它。之后，觉知身体的光芒大大增强，将觉知专注于无所住的境界中。第六，灌顶的例子就像巨大的太阳轮。就像巨大的太阳轮没有明暗一样，通过智慧明晰的口诀，凭借智慧力量获得力量的灌顶，通过禅定远离沉没和兴奋，象征着没有明暗。第七，空隙之口是：在名为《智慧之鬘》的口诀中说：显现存在于智慧的自性中。第八，口诀的意义阐释是：轮回和涅槃的一切法都在智慧的坛城中成佛，因此没有比佛更低劣的自性。轮回从根本上是清净的，因此完全理解一切都是智慧的显现，这被称为证悟佛陀意密的精髓。因此，它类似于太阳轮的本质显现。自性显现的意思是：就像太阳和光芒不可分离一样，不理解和理解，混合在一起，或者安住于理解中。因此，被称为显现而没有分别。此外，伟大的莲花生大师说：一切都是智慧显现的庄严，如此证悟即是清净。第九，歌是：顶峰生起的意念，无勤任运的歌之禅定。在树木和比萨拉树下，当红色僵硬的第三者稍微升起时，妓女布达说了这些话：唉玛吙，法性菩提心，不是永恒的，也不是可以使用的，不是勤奋和对治可以改变的，心外没有佛，勤奋
English
The son is obtained. Third, the practice of transforming confidence into the path is: it does not go beyond the practice of the Great Perfection, like a magical mirror. Fourth, the explanation of activities. Fifth, the method of empowerment with the secret instruction of clear wisdom is: settle the body posture, hold the fierce wind, visualize clearly citta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mind, lotus, together with the letter A. Visualize the letter A residing on the seven petals of the guru's citta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) mind lotus, and the letter A residing on the seven petals of the mandala lotus dissolving into light, etc., and practice the visualization of the four A's in general. In particular, focus on the body filling with light becoming more and more intense, settle in the visualization and meditate, and the guru stabilizes it with the vase empowerment and prayers. Afterwards, recognize that the body's light has greatly increased, and direct awareness to the state of non-abiding in all states. Sixth, the example of empowerment is like the great sun mandala. Just as the great sun mandala has no waxing or waning, through the secret instruction of clear wisdom, by the power of obtaining the empowerment of the skill of awareness, it symbolizes the absence of waxing and waning due to the separation of samadhi from sinking and excitement. Seventh, the spout is: In the secret instruction called "Garland of Wisdom" it says: Appearance and existence are clear in the nature of wisdom. Eighth, the explanation of the meaning of the secret instruction is: All phenomena of samsara and nirvana are enlightened in the mandala of wisdom, therefore there is no nature inferior to Buddhahood itself. Since samsara is pure from the beginning, everything is fully understood as the manifestation of wisdom, which is called realizing the essence of the Buddha's intention. Therefore, it is similar to the arising of the essence of the sun mandala. The meaning of "clear in nature" is: just as the sun and light are inseparable, non-understanding and understanding, mixed together, or abiding in understanding. Therefore, it is called clear without conceptualization. Furthermore, the great Guru Rinpoche said: All are the adornment of clear wisdom, thus realization is purification. Ninth, the song is: The thought of the peak arising, the spontaneous meditation of the song without effort. Under the trees and the Bysala tree, when the red stiff third one rises slightly, the prostitute Buddha said these words: Emaho, the nature of reality, bodhicitta, is not eternal, nor can it be used, it cannot be changed by diligence and antidotes, there is no Buddha apart from the mind, diligence.
Chinese
不寻觅外境，心外无佛。心的自性，不造作即是佛。本来无需勤作的菩提心，不杂染禅定，自然明朗之中，确信佛的密意唯此而已。我这有为之身衰朽后，普贤心之光明将照耀于我。གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོ！如是唱诵金刚歌。 关于总摄和后续的十种灌顶，共有九项。第一灌顶是：以大乐智慧力灌顶，犹如以天界甘露滋养。第二，接受此灌顶能获得何种把握？以智慧无偏的证悟，获得远离错谬和障碍悬崖的把握，犹如幻化之士行走。第三，将把握转化为道用的修行是：无分别地应用于一切，犹如无所畏惧地游走。第四，解释事业。第五，以大乐智慧力灌顶之方便是：安住身之要点，摄持猛厉之气，明观心之莲花，解释以八瓣莲花围绕“阿”字的观想。瓶灌顶与发愿一同进行。使灌顶稳固。安住于证悟增长为智慧之状态，以无住之方式安住。第六，灌顶之譬喻是：犹如以天界甘露滋养。如是，象征天人之身远离垢染且具足安乐体验。象征证悟增长为智慧。第七，空行母之口诀是：在名为“心之轮”的口诀中说：心的体验是大乐光明。如是说。第八，口诀之意释是：显现世间一切皆明朗为智慧，心明朗为大乐，如是体验相似，无二大乐，无造作，无杂染地体验。因此，天人之身因甘露增长而具足安乐。所谓“明朗”是：沉掉与掉举明朗为大乐。因此，沉掉不造作而放松。为何如此？因为证悟到一切皆未曾动摇于大乐。又在后续经典中说：体验之大乐，一切皆明朗，是为心之深处。如是明朗。第九，歌是：总行的密意，秘密空性之歌的禅定。ཤིང་ཎྱ་གྲོ་དྷའི
English
Without seeking external objects, there is no Buddha apart from the mind. The nature of mind, without contrivance, is Buddha. In the heart of Bodhi, which is originally without effort, in the naturally clear state without adulterated Samadhi, I am convinced that the Buddha's intention is none other than this. After this conditioned body of mine decays, may the light of Samantabhadra's mind shine upon me. གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོ! Thus, the Vajra song was sung. Regarding the ten empowerments related to the general cutting and subsequent practices, there are nine aspects. The first empowerment is: empowering with the power of great bliss wisdom, like being nourished by the nectar of the gods. Second, what confidence is gained by receiving this empowerment? With the realization of wisdom free from partiality, one gains the confidence of being free from the precipice of error and obscuration, like a magical being walking. Third, the practice of transforming confidence into the path is: applying it to everything without discrimination, like wandering without fear. Fourth, explaining the activity. Fifth, the means of empowering with the power of great bliss wisdom is: assuming the key points of the body, holding the fierce winds, visualizing the lotus of the mind clearly, explaining the visualization of the "Ah" syllable surrounded by eight lotus petals. The vase empowerment is performed together with aspirations. Making the empowerment stable. Abiding in the state of realization increasing as wisdom, abiding in a way that is without abiding. Sixth, the example of the empowerment is: like being nourished by the nectar of the gods. Thus, it symbolizes the body of the gods being free from defilements and endowed with the experience of bliss. It symbolizes realization increasing as wisdom. Seventh, the instructions of the Dakini are: In the instructions called "The Wheel of Mind," it says: The experience of mind is great bliss clarity. Thus it is said. Eighth, the explanation of the meaning of the instructions is: all phenomena and existence are clear as wisdom, and the mind is clear as great bliss. Thus, experiencing it is similar, experiencing non-dual great bliss, without contrivance, without adulteration. Therefore, the body of the gods is endowed with bliss due to the increase of nectar. What is called "clarity" is: dullness and agitation are clear as great bliss. Therefore, dullness and agitation are relaxed without contrivance. Why is that? Because it is realized that everything has not moved from great bliss. Also, in the subsequent scripture, it says: The great bliss of experience, everything is clear, is the depth of the heart. Thus, it is clear. Ninth, the song is: the intention of general conduct, the meditation of the secret, spontaneously revealed song. ཤིང་ཎྱ་གྲོ་དྷའི
Chinese
在夜晚的集会上，妙吉祥的后一位善知识这样说道： 吽！在广阔的基础之地，从清净的虚空中太阳升起。升起之时没有落下。从升起而不加修饰的明亮中，佛的法性有前、后、三时。无论在哪里寻找，都无法找到尽头。在广阔的基础法性中，觉性如心之日升起。从不加修饰、永不落下的状态中，确信没有比这更好的禅修。体验悲伤之心的甘露，观看觉性之智慧。莲花、郭拉夏、阿、霍！这样唱诵金刚歌。总括和后续相关联的十一种灌顶中，第一种是：以心之脉的口诀，以觉性之力量灌顶，就像正直之人听从患有风病的医生的建议一样。第二，灌顶之后获得什么把握呢？会变成各种各样的无生，从中认识到不变化，就像不舍弃烦恼的把握，如同客人驱散迷惑一样。第三，这种把握开启道路的行为是：被称为无碍圆满。以各种各样的行为将各种各样融为一体，就像盐的海洋一样。第四，事业的解释。第五，以心之脉的口诀，以觉性之力量灌顶的方法是：调整身体姿势，抓住猛烈的气息，清晰地安立心莲（藏文：ཙིཏྟ་པདྨ་，梵文天城体：चित्त पद्म，梵文罗马拟音：citta padma，汉语字面意思：心莲）。观想九瓣莲花融入阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的光中，进行四次循环的禅修，并解释包含宝瓶灌顶和祈愿。将后得的念头融入智慧的灌顶中，以无住的方式安住。第六，这就像正直之人患有风病时，医生给予治疗一样。就像听从患有风病的医生的建议，毫不费力地解脱一样，通过获得心之口诀的觉性力量的灌顶，五毒之病也能毫不费力地解脱。这就是它的名称。第七，空隙之口是：在名为《明灯》的口诀中说：将心性置于自然放松的状态。第八，意义的解释是：因为没有像将所有法都理解为心之自然状态，分割成一百份头发那样的事情，所以应该将自然状态不加修饰地安住，并与虚空、心和法性相结合。因此，就像正直之人听从患有风病的医生的建议，安住于身语意的状态一样。自然地
English
In the evening gathering, the later spiritual friend Manjushri said this: Hūṃ! In the vast expanse of the ground, the sun rises from the pure space. When it rises, there is no setting. From the unadorned clarity of rising, the Buddha's Dharma nature has past, present, and future. No matter where you search, you will never find an end. In the vast Dharma nature of the ground, awareness rises like the sun of the mind. From the unadorned, never-setting state, be certain that there is no better meditation than this. Experience the nectar of the sorrowful mind, and behold the wisdom of awareness. Padma, Kola, Sha, Ah, Ho! Thus, he sang the Vajra song. Among the nine empowerments that are related to the general binding and subsequent connections, the first is: With the mantra of the heart-channel, empower with the power of awareness, just like an upright person listening to the advice of a doctor with a wind disease. Second, what certainty is gained by receiving that empowerment? It will transform into various unborn states, and from that, one realizes the unchanging, just like the certainty of not abandoning afflictions, like a guest dispelling confusion. Third, the conduct of initiating the path with that certainty is: It is called unobstructed completeness. Unifying various actions into one, like the ocean of salt. Fourth, the explanation of activities. Fifth, the method of empowering with the power of awareness through the mantra of the heart-channel is: Adjust the body posture, seize the fierce breath, clearly establish the heart-lotus (藏文：ཙིཏྟ་པདྨ་，梵文天城体：चित्त पद्म，梵文罗马拟音：citta padma，汉语字面意思：heart lotus). Meditate on the four cycles of visualizing the nine-petaled lotus dissolving into the light of A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), and explain it along with the vase empowerment and aspiration prayer. Abide in the state where subsequent thoughts are integrated into the empowerment of wisdom, abiding in a way that is without abiding. Sixth, this is like a doctor treating an upright person with a wind disease. Just as one is effortlessly liberated by listening to the advice of a skilled doctor with a wind disease, by obtaining the empowerment of the power of awareness through the mantra of the heart, the disease of the five poisons is also effortlessly liberated. This is its name. Seventh, the gap-mouth is: In the mantra called "The Clear Lamp," it says: Place the mind itself in a natural, relaxed state. Eighth, the explanation of the meaning is: Because there is nothing like understanding all phenomena as the natural state of the mind, splitting it into a hundred strands of hair, one should abide in the natural state without adornment, and combine it with space, mind, and Dharma nature. Therefore, just as an upright person listens to the advice of a doctor with a wind disease and abides in the state of body, speech, and mind. Naturally