Chinese
所谓的“安住”是指，身语意三不作改变地安住。因此，一切法皆是不作改变的，与此相似。因此，请安住在gYin dHar。这也在《圣教王经》中阐明：心的本性不作改变而明澈，正因为如此，没有分别念。第九是歌：总纲的意旨，虚空界洞然之歌的禅定。在如意树的荫凉下，黎明时分，圣者唱诵此歌：吽。菩提心犹如虚空般的界域，明澈且无分别的智慧是，无内外而于一切处显现光明。本初清净犹如虚空的界域，焚烧分别念的智慧显现，生灭、宽窄自性中，证悟到佛陀的意旨除此之外别无他法。食则食自性甘露，穿则穿法性之衣。诶玛 阔拉 霞 阿霍！如此唱诵金刚歌。与安乐妙用相关联的十二灌顶之授予，共有九个方面。第一，灌顶是：不动的觉性以觉性力灌顶，犹如大海的深处。第二，接受此灌顶能获得何种把握？获得对三门之错乱不畏惧的把握，如同绳索被误认为蛇的执着被遣除一般。第三，将此把握转化为道用的行为是：以智慧自生而使一切行为皆美妙，犹如珍宝装饰颈项一般。第四，事业是驱逐。第五，不动的觉性以觉性力灌顶之方法是：身之要点在于，紧抓猛烈的宝瓶气，观想 चित्त（citta，จิตฺต，质多，心）的莲花与ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）相结合而明亮，观想十瓣莲花上的ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融化为光，进行四次循环的观修，并进行宝瓶灌顶和祈愿。之后，安住于觉受安乐而不作分别的无住之状态。第六，比喻是：如大海一般，即使大海表面被微风吹动，其深处也不会动摇。同样，通过不动的觉性之窍诀而获得觉性力之灌顶，象征着不会受到禅定昏沉和掉举之过失的影响。第七，空心竹筒是：在名为“具有殊胜力量之人”的窍诀中说：觉性如不动之海般安住。知说。第八，意旨解释是：一切法皆是觉性
English
What is called "abiding" is: abiding without altering the body, speech, and mind. Therefore, all dharmas are unaltered, similar to that. Therefore, abide in gYin dHar. This is also clarified in the King of Sutras: The very nature of mind is clear without alteration. Because it is so, there is no conceptualization. The ninth is the song: The meaning of the general principle, the meditation of the song of the open expanse of the sky. In the shade of the wish-fulfilling tree, at dawn, the noble one spoke thus: Hūṃ. Bodhicitta is like the expanse of the sky, the wisdom that is clear and without conceptualization is, appearing clearly in all places without inside or outside. Primordially pure, like the expanse of the sky, with the manifestation of the wisdom that burns away conceptual thoughts, in the nature of arising and ceasing, vast and narrow, it is seen that there is no other intention of the Buddha than this. Eat, then eat the nectar of self-nature, wear, then wear the garment of Dharma-nature. Ema Kola Sha Aho! Thus, the vajra song was sung. In relation to the arrangement of bliss, the twelfth empowerment is bestowed in nine aspects. First, the empowerment is: the unwavering awareness is empowered by the power of awareness, like the depths of the great ocean. Second, what confidence is gained by bestowing that empowerment? The confidence of not fearing the delusion of the three doors is gained, like the delusion of mistaking a rope for a snake being reversed. Third, the conduct of raising that confidence onto the path is: all actions are beautiful through the self-arising of wisdom, like a precious jewel adorning the neck. Fourth, the activity is expelling. Fifth, the method of bestowing the empowerment of the power of unwavering awareness is: arrange the key points of the body, hold the fierce vase breath, visualize the lotus of चित्त（citta，จิตฺต，质多，mind） together with ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） as clear, meditate on the four cycles of visualizing the ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） on the ten-petaled lotus dissolving into light, and perform the vase empowerment together with aspirations. Afterwards, abide in the state of experiencing bliss without conceptualization, in a manner of non-abiding. Sixth, the example is: like the great ocean, even if the surface of the great ocean is slightly stirred by the wind, its depths do not move. Similarly, by obtaining the empowerment of the power of awareness through the pith instructions of unwavering awareness, it symbolizes that one will not be harmed by the faults of dullness and agitation in meditation. Seventh, the hollow bamboo tube is: in the pith instruction called "The One Who Possesses Extraordinary Strength," it says: Awareness abides like an unwavering ocean. Knowing and speaking. Eighth, the explanation of the intention is: all dharmas are awareness.
Chinese
现在开始，安住于宝瓶气中禅修，明观自生莲花，观想十一瓣莲花融化成阿字光明，四次循环禅修。以轮回本净的见地，如向身体的光明池中投石所产生的涟漪一般，扩展开来，专注觉知于整个地方都充满光明的状态。完整地进行宝瓶灌顶和祈愿。之后的觉知是：安住于轮回本净的见地中，以无所住的方式安住。第六个灌顶的例子是：如珍宝一般。如珍宝一般，不需移动，凭借福德的力量，所需所欲自然显现。同样，凭借心圆满的口诀，获得觉性力量的灌顶，以轮回本净的力量，不需移动，二种成就自然显现。如是宣说。第七个是空心竹筒：在名为“空行母虚空舞”的口诀中说，轮回涅槃在心中圆满，自然成就。第八个是见解关联：心的本性中，显有轮回涅槃一切法自然成就，故名为大圆满。譬如，到达须弥山顶，从七金山到外铁围山之间，无需努力自然显现一般，证悟心的本性后，一切法无需努力即可证悟，故名为一切功德圆满。譬如珍宝一般，因此说一切愿望皆可实现。自然成就的意思是：沉掉和散乱都安住于智慧中，自然成就，故不相违。又在名为“龙钦绕降”的口诀中说：一切法在心中圆满，自然成就，无需改造、取舍，故智慧光明。第九个是歌：以生命之轮的见地，自生空乐之歌的三摩地。在卓提寺，黄昏时分，仙人毗湿提如此说道： 吽！无需改造的自性中，星辰皆在游动。本来清净，故虚空不可言说。菩提心如虚空般清净，为何还要以虚幻的分别念来扰乱？完全清净的心性，在法界中无有迁变。在法界广大的坛城中，觉性智慧埋葬的地方，是秘密的光明。
English
Now begin. Reside in the vase breath meditation. Clearly visualize the self-arisen lotus. Meditate on the four cycles of visualization of the eleven-petaled lotus dissolving into the light of A. With the view of samsara being primordially pure, like the ripples created by throwing a stone into the pool of light in the body, expand outwards, focusing awareness on the state where the entire place is filled with light. Complete the vase empowerment along with prayers. The subsequent awareness is: Reside in the view of samsara being primordially pure, residing in a way that is without abiding. The sixth example of empowerment is: Like a precious jewel. Just as with a precious jewel, without moving, due to the power of merit, needs and desires naturally arise. Similarly, with the oral instructions of mind's perfection, obtaining the empowerment of the power of awareness, without moving from the view of samsara being primordially pure, the two siddhis naturally arise. Thus it is described. The seventh is the hollow bamboo tube: In the oral instruction called "Dakini Sky Dancing," it says, samsara and nirvana are perfected in the mind, naturally accomplished. The eighth is the connection of views: In the very nature of mind, all phenomena of existence, samsara, and nirvana are naturally accomplished, therefore it is called Great Perfection. For example, just as when one reaches the summit of Mount Meru, from the seven golden mountains to the outer iron fence, everything is clearly visible without effort, similarly, having realized the very nature of mind, all dharmas are realized without effort, therefore it is called the perfection of all qualities. Like a precious jewel. Therefore, it is said that all desires are fulfilled. Naturally accomplished means: sinking and excitement abide as wisdom, naturally accomplished, therefore there is no contradiction. Also, in the oral instruction called "Longchen Khyilwa," it says: Everything is perfected in the mind, naturally accomplished, without alteration, rejection, or acceptance, therefore wisdom is clear. The ninth is the song: The samadhi of the spontaneously arising, space-bursting song in the view of the wheel of life. In the Droti Monastery, at dusk, the sage Bhishati said this: Hūṃ! In the unaltered state, all the planets and stars are moving. Primordially pure, therefore space is inexpressible. Since bodhicitta is pure like space, why disturb it with illusory conceptual thoughts? The completely pure mind itself does not change in the dharmadhatu. In the mandala of the vast expanse of the dharmadhatu, the place where awareness and wisdom are buried, is the secret light.
English
The mandala of appears clearly. Do not forget the meaning of the Eastern origin itself. The Buddhas' intention is none other than this. The great wind of awareness and wisdom scatters the darkness of conceptualization. Eka Ksha Kola Ma Ah Ho. Thus, the Vajra song is sung. Related to the Precious Jewel Collection, the fourteenth empowerment has nine parts. First, the empowerment is: Empowering the power of awareness with the non-dual self-arising instructions, like the light of a lamp. Second, what confidence is gained by bestowing this empowerment? Realizing the fruit in one moment, gaining confidence without relying on causes, like a wish-fulfilling jewel. Third, the practice of transforming that confidence into the path is: Abiding in the bliss of realization in its own place, like rain falling on the sky. Fourth, the activity unfolds. Fifth, the method of bestowing the empowerment of the non-dual self-arising power of awareness is: Assume the body posture. Hold the gentle vase breath. Clearly establish the lotus of citta. Meditate on the aim of the four circles of A (seed syllable) on the twelve petals of the lotus, and the intention of primordial purity of samsara. Like offering by pouring vajra into the light pool of the body, that offering greatly expands. Focus the mind on the world being filled with bright light. Unfold the vase empowerment along with aspirations. The subsequent knowledge is: The intention of primordial purity of samsara. One should abide in a clear and non-conceptual state, in a manner of non-abiding. Sixth, the example of empowerment is: Like the light of a lamp. Thus, just as a lamp is self-illuminating, just as it is self-illuminating through non-dual instructions, through the power of obtaining the empowerment of the power of awareness through non-dual instructions, it symbolizes the self-illuminating and non-conceptual nature of mind. Seventh, the tube mouth is: From the swirling of wisdom instructions, becoming one taste in the state of non-dual wisdom, it is known. Eighth, the interpretation of the intention is: Having ascertained that all phenomena appear as non-dual through conceptualization, then one should abide in the three experiences with methods of adjustment. In the non-dual state, not finding even a sesame seed of un-realized phenomena, one should abide in clarity and non-conceptuality, like a windless lamp, and abide in a manner of non-abiding. Knowing through one taste is: Becoming one taste in the non-duality of sinking and agitation, therefore being free from affirmation and negation. Also, from the swirling of nectar, all two
Chinese
无有之菩提心。我等皆如是了悟。以智慧而明晰。第九为歌：珍宝总集之密意，无生空明之歌的禅定。于国王之寺庙中，于后半夜。公主郭玛德维如此说道：吽，一切佛之意为字母阿，阿之自性本无事物。一切善逝之生处为阿，于二谛等，显现世间万象，阿之本体本为菩提心。从迁变、聚散之相中成佛，于言思之外的菩提界中，如阿般无生之菩提心。不作意、不散乱，平等安住之中，我衡量除此之外别无修法。于法性大界限中，觉性智慧如骏马奔驰。嘎巴拉，嘎玛巴，夏，阿，霍！如是唱诵金刚歌。与无生自明相关联，授予十五灌顶之九。第一灌顶是：以金刚自生之口诀，授予觉性力之灌顶，如大河之流。第二，授予此灌顶后获得何种把握？因显现世间万象为无生，故获得无错乱、无取舍之把握，如梦中之乐声。第三，将此把握转化为道之行持是：不违越三门入风之行持誓言，如前往珍宝金洲。第四，事业为驱逐。第五，以金刚自生常恒之口诀，授予觉性力之灌顶之方法是：身之要点安住，摄持柔和之宝瓶气，明观心之莲花与阿相合。观修十三瓣莲花之阿融化之四种次第，以轮回本净之密意。身体之光芒极度广大，虚空之边际化为光之自性后，于无有他心之中交付觉性，解说宝瓶灌顶与愿文。后得之智慧为轮回本净之密意，明晰且无分别之执着亦安住于自净之状态中。第六，灌顶之譬喻是：如大河之流。如是说，如大河之流般无有间断，以金刚自生之口诀觉