Tibetan
previous བཞི་པ་མན་ངག་གི་དབང་ལས་སེམས་སྡེ་བཅོ་བརྒྱད་ཀྱི་དབང་གི་ཆོ་ག next
Chinese
为了结合母亲的修行仪轨和尊贵的祖尔的修行仪轨，为了能够掌握，为了不违背心部经续的注释和口诀，此乃由苦行托钵僧金刚吉祥所著。于大河帕舒右岸名为法寺的静处，由持有具名贤者仁波切无垢法脉的善知识拉东扎巴作为施主，在铁女蛇年，夏季小月的上弦月书写而成。愿此能使无量众生不费力地领悟大圆满之义，从而使错觉于自身消解。究竟了义大圆满的，口耳相传的口诀，虽不应书写成文字，然为了传承表诠之义，追随四位导师之后，以十八种明觉之力量，将此引导灌顶之仪轨，以增上意乐书写成文。若其中有错谬之处，祈请上师本尊护法们，垂念自性之义，以慈悲垂顾。若我此番劳作，能有利益，愿此功德，令无余一切众生，皆能获得无上菩提。愿不造作的自显嬉戏，以及错觉与所缘境等，不分差别以愚痴之心，于体验中自诩证悟者，以及具有显赫之智的傲慢者，诋毁真实之义，背负舍法之业，趋向无间地狱者，以及执持空谈见解之堡垒，轻蔑无欺因果者，以及舍弃正直之心的愚昧者，自赞毁他者，不依止贤善上师，不研习清净论典者，虽难以证悟无垢实相，然那些空谈的愚人，虽非慈悲之境，亦能藉由自生觉性的加持，成为不费力之乘的法器，从而进入真正之义。愿一切方所、时间、情境皆充满吉祥安乐！校对完毕。 上一页 第四，从口诀灌顶之心部十八部的灌顶仪轨 下一页
English
In order to combine the practice rituals of the mother and the precious Zur's practice rituals, in order to be able to grasp them, and in order not to contradict the commentaries and instructions of the Mind Section Tantras, this was written by the ascetic mendicant Dorje Palzangpo. At the hermitage called Dharma Monastery on the right bank of the great river Pashu, with the virtuous friend Radung Drakpa, who holds the immaculate Dharma lineage of the renowned and precious Lama, as the patron, it was written in the Iron Female Snake year, during the waxing moon of the lesser summer month. May this cause countless sentient beings to effortlessly realize the meaning of the Great Perfection, so that delusion dissolves in its own place. These oral instructions of the ultimate definitive Great Perfection, although they should not be written down, are written with heightened intention in order to transmit the meaning of the symbols, following the four teachers, and with the power of the eighteen aspects of awareness. If there are any errors in this, may the gurus, yidams, and dharma protectors consider the meaning of self-nature and regard it with compassion. If this effort of mine is meaningful, may this merit cause all sentient beings without exception to attain unsurpassed enlightenment. May uncreated self-appearing play, and delusion together with its objects, be transformed. May those who, without distinguishing, with a mind of ignorance, boast of realization in experience, and those arrogant with manifest wisdom, who slander the true meaning, bear the burden of abandoning the Dharma, and hasten to the Avici hell, and those who, holding the fortress of verbose views, despise the infallible cause and effect, and those foolish ones who abandon the upright mind, who praise themselves and denigrate others, who do not rely on wise gurus, and do not study pure scriptures, although it is difficult to realize the stainless reality, may those foolish ones who speak nonsense, although they are not objects of compassion, become vessels of the effortless vehicle through the blessing of self-arisen awareness, and thereby enter the true meaning. May auspiciousness and well-being pervade all directions, times, and circumstances! previous Fourth, the empowerment ritual of the eighteen classes of Mind Section from the empowerment of oral instructions next