English
Pala. No conceptual thoughts will become an object, Under the power of mere conventional illusion, If there are faults, I ask for forgiveness of my own faults. Fourth is taking the vow: With steadfast higher intention. Oṃ, Yogīśvara, perfect in wisdom, Benefiting beings, controlling with compassion, Being the sole caretaker of the three realms, God of gods, please consider me. Ocean of emanations of the Sugatas, Great assembly of accomplished Yogīśvaras, Gods and non-gods, mantra holders with vows, All those assembled, please also consider. Our royal power, high lineage, enjoyment, and, Desirable qualities are not self-achieved, But only striving for the benefit of others with love for beings, To this, I ask you, the all-knowing, to be the witness. Protector, your wisdom has no obscurations, You know my higher intention. As I have vowed before the noble ones, I will not break it, I will not deceive you, protector. From the heart, abandoning my own gain and fame, etc., Abandoning the teachings with deceit and impure thoughts, Setting my mind solely on accomplishing the benefit of others, I will practice the great yogic conduct. With the supreme Samantabhadra, I generate the supreme bodhicitta, The ultimate and conventional bodhicitta, From today onwards, I will properly uphold them. Even if all beings become demons, Even if my body is cut into a thousand pieces, I will never abandon the supreme bodhicitta, wisdom, compassion, And the yidam deities and Buddhas. All the great vajra vows, The vajra master, vajra brothers and sisters, And others who abide in the supreme vehicle, I will not abandon them even for my life, I will protect them as much as I can. From the nature of samsara, which is selfless and illusory, I have no destruction whatsoever, For the sake of the benefit of ignorant beings, I am willing to remain until the ultimate future. Furthermore, when practicing in samsara, I will practice the great bodhisattva conduct. In order to benefit the six types of beings, I will take birth at my own will. I have no desire for the world that is completely held, Nor for peaceful nirvana, Wherever there are places of suffering, I will remain for oceans of kalpas.
Chinese
祈愿能利益众生。于轮回长久之时精进，作为菩提萨埵的本尊，乃至恶趣未空之际，我亦不生厌倦之心。以智慧方便行利益众生之事，慈悲福德无过于此，愿众生之地狱、饿鬼、阎罗世界，视如天界之乐园。于众生具大悲心，乃吉祥之歌中所述。瑜伽士之殊胜甘露妙法，在我之世界未圆满前，如所安立之次第令其增长广大。轮回由业与缘所支配，无论于何处正法衰败，我亦将超越火聚与利刃之锋，直至究竟，护持正法。于无上菩提发起殊胜之心，对于安住于殊胜修行之士，生生世世，无论有何神力，恒常圆满诸大士之意愿。凡是障碍圣法与修行之人，无论人与非人，任何恶毒之辈，我皆以寂静与忿怒之事业，完全平息，彻底摧毁。瑜伽士之殊胜大乘无上法，以及金刚之王，我皆依止于您，为清净佛土，利益众生之故，愿我证悟菩提心要。我乃圣众手印之先前化身，若遇无暇死亡之时，愿于密咒怙主，具智慧坛城者，您的足下逝去。三有之痛苦您皆知晓，愿能平息地狱等之火焰。若我能迅速利益众生，祈请诸圣者赐予能力。第五，降临加持：嗡 吽 阿 啦 啦 霍！(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) भगवन् समय होः (Bhagavan samaya hoh，薄伽梵 誓言 降临) समय स्त्वं (samaya stvam，誓言 汝) 圣者大悲降临之时，殊胜教示降临之时，神力出现降临之时，加持降临之时，殊胜灌顶降临之时，大力降魔薄伽梵，大加持请降临薄伽梵，大灌顶请灌顶薄伽梵，赐予殊胜成就薄伽梵，愿我等具有业果。吽 吽 吽 吽 以吽字加持。
English
May it benefit beings. Striving in times of long samsara, as the chosen deity of Bodhisattvas, until the lower realms are emptied, may I not give rise to a weary mind. Acting for the benefit of beings with wisdom and means, there is no greater merit than compassion, may the hells, pretas, and the world of Yama be seen as delightful gardens of the gods. Loving-kindness towards beings is spoken of in the Glorious Song. Until the supreme nectar of the yogi's sacred Dharma is fulfilled in my world, may it increase and expand as it is established. Samsara is under the power of karma and conditions, wherever the sacred Dharma declines, I will cross over the mass of fire and the edge of sharp blades, and until the very end, I will uphold the sacred Dharma. Generating the supreme mind of unsurpassed enlightenment, for those who dwell in supreme practice, in all lifetimes, whatever power and strength I have, may I always fulfill the intentions of the great beings. Whatever obstructs the sacred Dharma and practice, whether human or non-human, any malevolent being, may I completely pacify and utterly destroy them through my peaceful and wrathful actions. The supreme, unsurpassed Great Vehicle of the yogi, and the King of Vajras, I rely on you, for the sake of purifying the Buddha-fields and benefiting beings, may I realize the essence of enlightenment. I am the previous emanation of the noble hand-seal, if the time of unavoidable death comes, may I die at the feet of the secret mantra protector, who possesses the mandala of wisdom. You know the suffering of the three realms, may you pacify the fires of hell and so on. If I can quickly benefit beings, I pray that the holy ones grant me power. Fifth, the descent of blessings: Om Hum Ala La Ho! (Tibetan, Devanagari script, Roman transliteration, literal meaning) भगवन् समय होः (Bhagavan samaya hoh, Oh Bhagavan, the time of the vow has come!) समय स्त्वं (samaya stvam, The vow, you!) The time has come for the compassion of the noble ones to descend, the time has come for the extraordinary teachings to be shown, the time has come for power and strength to arise, the time has come for blessings to descend, the time has come for the supreme empowerment to be bestowed, the mighty subduer of demons, the Bhagavan, the great blessing, please bestow blessings, Bhagavan, the great empowerment, please empower, Bhagavan, the bestower of supreme accomplishments, Bhagavan, may we have the fruition of karma. Hum Hum Hum Hum, gather the blessings with Hum.
Chinese
萨帕！ 充满虚空的一切天众都融入自身，思维身语意不尽之庄严轮加持。 第六，加持供品： 嗡 嘛哈 卓地 效热，以（此咒）清净外供。 嗡 嘛哈 效涅达 嘉纳 班杂 梭巴瓦 阿玛郭杭。（藏文）空性之中，我显现为金刚萨埵，从心间的吽字发出阿 杜 布 阿 根。融入于冷水、焚香、灯、香水之中。 萨帕， 庞。 纳玛 萨曼达， 布达 南 嘎嘎 康 萨玛雅 吽 梭哈。 嗡 希 班杂 啦嘎 达贝 杜， 布西贝 布， 阿洛给 赫利， 根德 嘎纳。 思维冷水玛拉等供养天女手持浴盆和香炉等充满虚空，加持外供。 然后以甘露清净。 然 扬 康，从空性之中， 炯 维瓦 维秀爹 班杂 嘉纳 扎格拉 曼达拉 炯。 甘露器皿显现为宫殿，中央四瓣莲花中心有大小便，种子字为吽 姆。东方菩提心，种子字为嗡 朗。南方血肉，种子字为梭 芒。西方红血，种子字为昂 朗。北方尿液，种子字为哈 汤。 萨帕， 庞。 金刚，法轮， 珍宝，莲花，宝剑，各自化为本种的铃铛。 萨帕， 庞。 吽 班杂 迪， 姆 达图 效热。 中央不动佛父母蓝色， 嗡 扎纳 尼 嘎， 朗 德 效拉 迪。 东方毗卢遮那佛父母白色， 梭 然那 迪， 芒 摩诃 啦迪。 南方宝生佛父母黄色， 昂 阿格罗 历， 庞 啦嘎 啦迪。 西方阿弥陀佛父母红色， 哈 扎 迪， 创 班杂 啦迪。 北方不空成就佛父母绿色， 萨玛雅 霍， 萨玛雅 斯东， 阿努啦嘎 亚米， 阿努啦嘎 霍 杭， 扎 吽 邦 霍， 菩提吉大 萨帕 庞。 五部佛父母以贪欲之结合融化，产生智慧甘露。 嗡 字标志的容器位于金刚十字杵的中心。 嗡 贝玛 达格 班杂 玛哈 卓达 赫亚 格里瓦 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 红色的马头明王手持莲花和十字杵，从肚脐向上显现。 四面有四位明妃，东方不败母白色持铁钩，南方忿怒母黄色持绳索，西方罗浪母红色持铁链，东北方独发母绿色持铃。 嗡 字的光芒之轮
English
Sapa! All the deities filling the sky dissolve into oneself, and one contemplates that the wheel of inexhaustible ornaments of body, speech, and mind is blessed. Sixth, blessing the offerings: Om Maha Krodhi Shwari, purify the outer offerings with (this mantra). Om Maha Shunyata Jñana Vajra Swabhava Atma Ko Ham. From the state of emptiness, I appear as Vajrasattva, from the Hum at my heart emanate A Dhu Pu A Gan. They dissolve into cool water, incense, lamps, and scented water. Spha, Pam. Namaḥ Samanta, Buddha Nām Gaga Kham Samaya Hum Svaha. Om Shri Vajra Raga Dha Be Dhu, Pushpe Pu, Aloke Hriḥ, Gandhe Gana. Thinking that the offering goddesses, such as cool water Mala, holding bathing vessels and incense burners, etc., fill the sky, the outer offerings are blessed. Then purify with nectar. Ram Yam Kham, from the state of emptiness, Bhrum Vishva Vishuddhe Vajra Jñana Chakra Mandala Bhrum. The nectar vessel appears as a palace, in the center of which is a four-petaled lotus, in the center of which are excrement and urine, with the seed syllables Hum Mum. To the east is Bodhichitta, with the seed syllable Om Lam. To the south is flesh, with the seed syllable Sva Mam. To the west is red blood, with the seed syllable Am Lam. To the north is urine, with the seed syllable Ha Tam. Spha, Pam. Vajra, wheel, jewel, lotus, sword, each transforms into bells of their respective families. Spha, Pam. Hum Vajra Dhik, Mum Dhatvishwari. In the center is Akshobhya, blue father and mother, Om Jana Jñi Ka, Lam De Shwara Ti. To the east is Vairochana, white father and mother, Sva Ratna Dhrik, Mam Moha Rati. To the south is Ratnasambhava, yellow father and mother, Am Agro Lig, Pam Raga Rati. To the west is Amitabha, red father and mother, Ha Prajña Dhrik, Tram Vajra Rati. To the north is Amoghasiddhi, green father and mother, Samaya Ho, Samaya Tvam, Anuraga Yami, Anuraga Ho Ham, Ja Hum Bam Ho, Bodhichitta Spha Pam. The five Buddha families, father and mother, melt in passionate union, producing the nectar of wisdom. The vessel marked with the syllable Om is at the center of the vajra cross. Om Padma Takrid Vajra Maha Krodha Hyagriva Hum Phat. Red Hayagriva holding a lotus and a vajra cross, appearing from the navel upwards. On the four faces are four consorts: to the east is Aparajita, white, holding an iron hook; to the south is Krodheshvari, yellow, holding a lasso; to the west is Rolangma, red, holding an iron chain; to the northeast is Ekajati, green, holding a bell. The wheel of light of the syllable Om
Chinese
其次是修习，如是之性的禅定是，如是之性虽是无所戏论， 自性周遍显现之界， 为利有情众生故， 于虚空即修虚空。 如是说，一切显现。无物之中，生起事物之云， 种种显现生起而变化， 无有根本之心性， 是诸法之根本。 心性是文字之自性， 文字如意宝云， 殊胜文字当修习。 如是说，心性修习为白色阿字之相，是为因之禅定。 第三，生起所依之坛城是，
English
Next is meditation. The samadhi of suchness is: Although suchness is without elaboration, The realm where nature appears everywhere, For the sake of compassion for all sentient beings, In the sky, meditate on the sky. As it says, everything appears. From nothingness, clouds of things arise, Various appearances arise and change, The nature of mind without a root Is the root of all phenomena. The nature of mind is the nature of letters, The letters are like wish-fulfilling jewel clouds, The supreme letters should be meditated upon. As it says, meditating on the nature of mind as a white A is the samadhi of the cause. Third, generating the mandala of the support is:
English
Earth Vajra, left bell. On the left side: Tha hlim ni swa ram ba ya. Obscuration clearer, red and yellow, right Dharma wheel, left bell. On the right side of the nose: Tram a garbhaya. Nam heart yellow, right sword, left bell. On the left side: Hum para rajaya svaha. Kunsang red-green, right jewel spike, left bell. On the right side of the base of the tongue: Hrih padma bada ma. Chenrezig red, right white lotus, left bell. On the left side: Mum shri aram gaya svaha. Jampal white-green, right utpala, left bell. All eight are seated in a half-lotus posture with the right leg slightly extended, with the palm of the right hand: Hum yamantakrit phat, Shinje dark black holding a gaping human head, left hand: Hum prajnyata grit phat. Great Power golden black holding a skull vajra as a means of suppression. On the sole of the right foot: Hum vighnantakrit hum phat. Nectar swirl blue-green-black. Holding a crossed vajra as a means of suppression. Left hand: Hum padmantakrit phat. Tamdrin red-black holding a skull entwined with snakes. All four are seated in a giant throwing posture facing to the right. Assembly red Om mune trim svaha. The Thupa of the gods is white, holding a lute. At the corner: Om muni trum svata. The Thupa of the Asuras is blue, holding armor. At the heart: Om muni srum svaha. The Thupa of humans is golden, holding a battle-ax. At the navel: Om mune pram svaha. The Thupa of animals is red-black. Holding a book. At the throat: Om mune ksham svaha. The Thupa of the pretas is golden-black. Holding a jewel garland. Sum dor. Om mune ye svaha. The Thupa of hell beings is smoky, holding fire and water. All six are in a standing posture. At the top of the crown of Yum Dorje Yingkyi Wangchukma: Lamte shwarati. White-eyed mother, right hand holding a bell marked with a wheel, raised up, left hand holding a wheel at the heart. With both hands on the right side of the waist: A a a vajra bhatri samanta a. Kunsangmo blue, palms joined at the heart. On the left side: Mam moharati. Mamaki yellow, right hand holding a bell marked with a jewel, left hand holding a jewel. With both feet on the right side of the waist: Tram vajrarati. Damtsik Drolma green, right hand holding a bell marked with a sword, left hand