English
Among the seven or eight types of vows, the vows of a Bhikshu are the best. As stated in the 'Lamp for the Path to Enlightenment': 'Among the seven types of individual liberation, the most excellent is the glory of pure conduct, which the Tathagata has spoken of as the vows of a Bhikshu.' Therefore, in short, one should attain complete Buddhahood for the benefit of all sentient beings. For this purpose, one should constantly think of taking and guarding the pure vows of a Bhikshu. The firm intention to attain Nirvana means generating this thought. The desire to take vows from the depths of one's heart, and the ability to possess the power of skillful means at the time of the actual taking of vows, are also complete. The four are free from the five determinations, as stated in the 'Commentary on the Treasury': 'If one does not make determinations about sentient beings, limbs, places, lineage, and lifespan, one can attain it.' Its meaning is that one abandons those things that are said to be inappropriate for a Bhikshu and accomplishes those things that are said to be appropriate, thus it is complete. In short, all of these possess everything needed for the manifestation of the desire to take full ordination. Seventh, for the manifested requisites, one needs to have the Dharma robes and alms bowl blessed and given by the Abbot, and the water strainer given by the Acharya with words. Eighth, for the manifested complete purity, one needs to be free from obstacles, so both internal and external obstacles were asked, and you answered that there were none, so it is complete. Ninth is the request, and tenth is the manifested Karma, which is about to be performed now. Among them, there are four requests, and the request has been completed. The nature of stating the third time, stating the action has passed, stating the function is for this reason. When the word 'of the Sangha' appears, the vows will arise, so it would be good if one could think that the vows arise there, and even if one does not think so, the vows will arise there. You do not need to repeat. Please listen attentively from the actual practice of the Bhikshu. Please listen, all the Bhikshus of the Sangha. This venerable one, named so-and-so, wishes to take full ordination from the Sangha, this venerable one, named so-and-so, with the Abbot named so-and-so, requests to take full ordination from the Sangha, is a male, also possesses male faculties, is also twenty years old, and possesses these three Dharma robes and
Chinese
钵盂也齐全。障碍之法也完全清净。如是禀告之后，具寿名为此者，以堪布名为此者，于僧众中求受具足戒。如果僧众认为时机成熟且允许，请僧众开许。僧众以堪布名为此者，为具寿名为此者于僧众中授予具足戒。这是祈请。请注意第一个羯磨词。诸位尊者僧众请听。具寿名为此者，欲以堪布名为此者于僧众中求受具足戒。具寿名为此者，以堪布名为此者于僧众中求受具足戒，是男子，也具有男根，年满二十，此之三法衣和钵盂也齐全，障碍之法也完全清净，如是禀告之后，具寿名为此者，以堪布名为此者，于僧众中求受具足戒。为此，如果僧众以堪布名为此者，为具寿名为此者于僧众中授予具足戒，哪些具寿允许以堪布名为此者于僧众中授予具足戒，那些请不要作声。同样，请注意第二个陈述。完成并从第一个陈述的开头重复三次，然后背诵。请注意羯磨的结尾。僧众允许并开许后，僧众以堪布名为此者，为具寿名为此者于僧众中授予具足戒，像这样不作声者，即如是接受。如是说。这是正行仪轨。结尾仪轨中有二，其中圆满之时开门之事是，由羯磨阿阇梨之外的一位比丘，将获得戒律之年份，历算之月份、日期、数字、昼夜之分、阴影时刻等，向那些比丘开启。必要的是了知应供养和不应供养之处。
English
The alms bowl is also complete. The obstacles are also completely purified. After reporting like this, the venerable one named this, with the preceptor named this, requests to receive full ordination from the Sangha. If the Sangha deems it timely and allows it, please allow the Sangha. The Sangha, with the preceptor named this, grants full ordination to the venerable one named this in the Sangha. This is the request. Please pay attention to the first karma statement. Venerable Sangha, please listen. The venerable one named this, wishes to receive full ordination from the Sangha with the preceptor named this. The venerable one named this, with the preceptor named this, requests to receive full ordination from the Sangha, is a male, also possesses male faculties, is twenty years old, this one's three robes and alms bowl are also complete, the obstacles are also completely purified, after reporting like this, the venerable one named this, with the preceptor named this, requests to receive full ordination from the Sangha. Therefore, if the Sangha, with the preceptor named this, grants full ordination to the venerable one named this in the Sangha, those venerable ones who approve of granting full ordination to the venerable one named this in the Sangha with the preceptor named this, please do not speak. Similarly, please pay attention to the second statement. Complete and repeat three times from the beginning of the first statement, then recite. Please pay attention to the conclusion of the karma. After the Sangha allows and permits, the Sangha, with the preceptor named this, grants full ordination to the venerable one named this in the Sangha, those who do not speak like this, accept it as such. Thus it is said. This is the main ritual. In the concluding ritual, there are two, among which the matter of opening the door at the time of completion is, by a bhikkhu other than the Karma Acarya, the year in which the vows were received, the calculated month, date, number, division of day and night, shadow time, etc., are opened to those bhikkhus. The necessity is to know the places where offerings should be made and where they should not be made.
Chinese
等等的必要。第二，为了使获得的（成就）不退失，讲述窍诀，其中有应学之处的境的讲述和能学对治的讲述两种。应学之处的境的讲述中，有使自己成熟之法和以仪轨清净的方式从他人处了知的讲述两种。第一，依靠使自己成熟之法，守护清净的活命、守护清净的戒律和清净的第五种证悟意义这三者。第一，所依的清净活命必须承诺：你从今以后，直至生命终结，都要穿著粪扫衣。食物行乞，药物从被丢弃的偷取。住在树下，做一个好的比丘。这样开示说：这里有具寿名为某某，你谛听。这四者是，世尊、如来、应供、正等觉、明行足善逝世间解无上士调御丈夫天人师佛薄伽梵，知者见者，如是出家和受具足戒的比丘的处所宣说。住在那里，就成为善说比丘的出家和受具足戒的法和律的比丘的实物。这样总的讲述开示后，特别的讲述是，四者是什么呢？例如，从衣服中穿著粪扫衣，是容易获得的。住在那里，就成为善说比丘的出家和受具足戒的法和律的比丘的实物。具寿名为某某，你直至生命终结，都乐于穿著粪扫衣的活命吗？他回答说乐于。这样开示了舍弃贪欲的边，现在开示舍弃疲劳的边：如果额外获得细布或者大块布匹，或者粗布，或者丝绸，或者毛呢，或者大块粗布，或者红色粗布，或者小块粗布，或者红色衣服，或者迦湿弥罗的细布，或者颜色合适的，或者颜色不好的，毛料衣服，或者夏纳的布，或者扎玛的布，或者棉布，或者杜古拉的布，或者郭达玛的布，或者尼奥的布，或者其他任何合适的衣服，从僧团或者个人处获得，也要适量使用。你如何住在这里
English
etc. are necessary. Secondly, in order to prevent the obtained (achievements) from declining, the instructions are given, which include two types: the explanation of the object of learning and the explanation of the antidote to be learned. In the explanation of the object of learning, there are two types: the explanation of the Dharma that makes oneself mature and the explanation of what can be known from others through pure rituals. First, relying on the Dharma that makes oneself mature, there are three: guarding pure livelihood, guarding pure morality, and the pure fifth realization meaning. First, the pure livelihood on which one relies must be promised: From now on, until the end of your life, you must wear clothes made of rags. Food is obtained by begging, medicine is stolen from what is discarded. Live under a tree and be a good monk. Thus it is taught: Here is the venerable one named so-and-so, listen. These four are the Blessed One, the Thus-Gone One, the Arhat, the Perfectly Complete Buddha, the Knower and Seer, who has declared that the place of a monk who has thus renounced and taken full ordination is. Living there, one becomes the object of a monk's Dharma and Discipline of renunciation and full ordination, which are well spoken of by the monk. After thus generally stating the explanation, the specific explanation is: What are the four? For example, wearing rags from clothes is easy to obtain. Living there, one becomes the object of a monk's Dharma and Discipline of renunciation and full ordination, which are well spoken of by the monk. Venerable one named so-and-so, are you willing to live by wearing rags until the end of your life? He replies that he is willing. Thus, having shown the abandonment of the extreme of desire, now showing the abandonment of the extreme of fatigue: If one obtains extra fine cloth or a large piece of cloth, or coarse cloth, or silk, or wool, or a large piece of coarse cloth, or red coarse cloth, or a small piece of coarse cloth, or red clothes, or fine cloth from Kashmir, or a suitable color, or a bad color, woolen clothes, or Shana cloth, or Zama cloth, or cotton cloth, or Dugula cloth, or Gotama cloth, or Neo cloth, or any other suitable clothes, obtained from the Sangha or an individual, use them sparingly. How do you live here
Chinese
你是否对这样的行为发誓？他发誓。应该这样说。他展示了对破旧的衣服和拂尘发誓，现在需要对食物的乞食发誓。导师就在这里。具寿，你名叫某某，听着。即使在食物中找到可以乞食的食物，也应该学习。如果住在那儿，那么出家和受具足戒的僧人，就成了善说之律中的僧人物品。具寿，你名叫某某，你是否愿意一生都以乞食的食物为生？他回答说愿意。他展示了舍弃对乞食的欲望，现在导师舍弃了疲劳和困乏的极端。如果额外得到米饭、稀粥、五种汤、八种汤、十四种汤、鱼、轮流得到标志、被邀请、被叫到席位上、被施舍，或者其他任何可以接受的食物，从僧团或个人那里得到，你也应该适量食用。你是否对这样的住所发誓？他回答说发誓。他展示了对食物乞食发誓，现在需要对住在树下发誓，导师就在这里。具寿，你名叫某某，听着。即使在住所中找到可以住在树下的地方，也应该学习。如果住在那儿，那么出家和受具足戒的僧人，就成了善说之律中的僧人物品。具寿，你名叫某某，你是否愿意一生都以住在树下的住所为生？他回答说愿意。他展示了舍弃对乞食的欲望，现在导师舍弃了疲劳和困乏的极端。如果额外得到房屋、鼓房、楼房、凉亭、圆顶建筑、阳台、楼阁、门房上的凉亭、楼上的凉亭、草屋、土洞、石洞、山洞、草棚、树叶棚、已遮盖的、未遮盖的、已做鸟巢的、未做鸟巢的，或者其他任何可以接受的住所，从僧团或个人那里得到，你也应该适量食用。
English
Do you take a vow for such behavior? He vows. It should be said like this. He showed vowing to worn-out clothes and dusters, and now it is necessary to vow to begging for food. The teacher is here. Venerable one, you are called so-and-so, listen. Even if you find food that can be begged for among food, you should learn. If you live there, then the monk who has renounced and taken full ordination becomes the property of the monk in the well-spoken Vinaya. Venerable one, you are called so-and-so, are you willing to live on food obtained by begging for as long as you live? He answers that he is willing. He showed abandoning the desire for begging, and now the teacher abandons the extreme of fatigue and exhaustion. If you additionally get rice, porridge, five kinds of soup, eight kinds of soup, fourteen kinds of soup, fish, get a mark in turn, are invited, are called to the seat, are given alms, or any other acceptable food, obtained from the Sangha or an individual, you should also eat it in moderation. Do you take a vow for such a dwelling? He answers that he vows. He showed vowing to begging for food, and now it is necessary to vow to living under a tree, the teacher is here. Venerable one, you are called so-and-so, listen. Even if you find a place to live under a tree among dwellings, you should learn. If you live there, then the monk who has renounced and taken full ordination becomes the property of the monk in the well-spoken Vinaya. Venerable one, you are called so-and-so, are you willing to live on a dwelling under a tree for as long as you live? He answers that he is willing. He showed abandoning the desire for begging, and now the teacher abandons the extreme of fatigue and exhaustion. If you additionally get a house, a drum house, a multi-storied building, a pavilion, a domed building, a balcony, a mansion, a pavilion above the gatehouse, a pavilion above the house, a grass hut, an earth cave, a stone cave, a mountain cave, a grass shelter, a leaf shelter, covered, uncovered, made into a bird's nest, not made into a bird's nest, or any other acceptable dwelling, obtained from the Sangha or an individual, you should also eat it in moderation.