Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha Digital Library 藏文 目录分发。 搜索选项 上一页 第一，从外在力量之河到声闻乘力量的阶梯。 下一页 第一，从外在力量之河到声闻乘力量的阶梯。 第一，从外在力量之河。 声闻乘力量的阶梯安住。 第二，声闻乘的力量有两种：坛城事业次第和进入的灌顶次第。 第一种是，金刚事业次第中说：尺寸线，颜色和绘画的方式，以及加持火供等。因此，在具有尺寸的地面上，用香水和水轻轻拍打。用加持的线绳，如上所述，好好地画出八条线。在线之王轮之上，有二十个相交的花瓣部分。然后画小部分是：第一，画一半，然后画另一半。第二，四部分一起画。莲心，四瓣莲花，门等是马落，轮伞。第三和第四应该舍弃。有十六瓣莲花。第五，舍弃中心，画两个边缘。第六，画一半。画另一半。第七，四部分一起画。第八，舍弃中心，画两个边缘。第九，舍弃中心，画两个边缘。第十，应该舍弃火堆。然后是环绕的圆圈：从四小部分环绕中心。从五小部分向外环绕。从九小部分环绕四瓣。从十向外环绕它的圆圈。在十四环绕十六瓣莲花。十五向外环绕它的圆圈。从箭杆直径三十处，左右方向舍弃两部分。然后，在空隙处舍弃一部分。然后从一小部分环绕。从箭杆直径相交三十处，在空隙处舍弃两小部分。从二环绕是象鼻。从象鼻下方的环绕处，六六小部分环绕三次。是鳄鱼嘴的金刚角。从箭杆角度相交三十处，在莲花瓣金刚角火堆上，根据情况环绕界限。然后是颜色的次第：中心的莲心做成金色。四瓣用方向颜色装饰四个角落。十六装饰颜色圆圈等，根据情况绘画。门等直到最后都与共同的一样。然后是安置形象：与天神数量相等的堆和，本尊中心是释迦牟尼，四瓣上有四种眷属，十六瓣上有供
English
Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous First, from the river of external power to the ladder of the Hearer's power. next First, from the river of external power to the ladder of the Hearer's power. First, from the river of external power. The ladder of the Hearer's power resides. Second, the Hearer's power has two aspects: the order of mandala activities and the order of entering empowerments. The first is: From the Vajra Activity Sequence, it says: "Measurements, lines, colors, and the manner of drawing, and consecration fire offerings, etc." Therefore, on a platform with measurements, sprinkle fragrant earth with water. With a blessed thread, draw eight lines well as before. On the wheel, the king of lines, there are twenty intersecting petal parts. Then, drawing small parts is: First, draw half, then draw the other half. Second, draw four parts together. The lotus heart, four lotus petals, doors, etc., are horse landings, wheel umbrellas. Third and fourth should be discarded. There are sixteen lotus petals. Fifth, discard the center, draw the two edges. Sixth, draw half. Draw the other half. Seventh, draw four parts together. Eighth, discard the center, draw the two edges. Ninth, discard the center, draw the two edges. Tenth, the fire heap should be discarded. Then, the surrounding circle is: From four small parts, circle the center. From five small parts, circle outwards. From nine small parts, circle four petals. From ten, circle its outer circle. At fourteen, circle sixteen lotus petals. At fifteen, circle its outer circle. From the arrow shaft diameter thirty, discard two parts to the left and right directions. Then, discard one part in the space. Then, circle from one small part. From the arrow shaft diameter intersection thirty, discard two small parts in the space. Circling from two is the elephant trunk. From the circling place below the elephant trunk, circle six six small parts three times. It is the vajra horn of the crocodile's mouth. From the arrow shaft angle intersection thirty, on the lotus petal vajra horn fire heap, circle the boundaries as appropriate. Then, the order of colors is: Make the lotus heart of the center golden. The four petals decorate the four corners with directional colors. The sixteen decorate the colors of the circles, etc. Draw as appropriate. Doors, etc., until the end are the same as the common. Then, the arrangement of forms is: Heaps equal to the number of deities, and in the center of the support is Shakyamuni, on the four petals are four retinues, and on the sixteen petals are offer
Chinese
十六瓣。 语依为经函安放，意依为金刚铃杵。 消除缺漏，供养迎请。 供水等外供，朵玛陈设等，瓶等陈设与前相同。 这是中间的偈颂。 之后，作为开光之替代， 师徒们安坐于座垫上， 先行准备四份或一份朵玛， 加持后回向并设结界， 以供养进行加持， 如前进行皈依发心。 四种事物之自生为： 嗡 梭瓦 帕瓦 皆空之中， 从班(བྷྲུཾ་)字生出各种珍宝所成的宫殿， 四方形， 四门， 具有装饰和阶梯， 在其中央， 四瓣莲花，中心为金色，东方的莲花瓣为白色， 南方为黄色，西方为红色，北方为绿色， 周围是光芒的链条。 在那之外，十六瓣莲花的四个方向，方向颜色，四个角落都装饰着，周围环绕着珍珠链，在中央的莲花和月亮座垫上，我自己的薄伽梵释迦牟尼佛，身色为黄色， 右手触地，左手等持。 双足金刚跏趺坐。 身穿绛红色法衣。 具有三十二相， 八十随形好。 观想具备四谛。 东方的莲花瓣上为比丘， 南方的莲花瓣上为比丘尼， 西方的莲花瓣上为沙弥， 北方的莲花瓣上为沙弥尼。 具有法衣和裙子。 手持钵和锡杖。 双足为出家僧人的坐姿。 在那之外的十六瓣莲花上。 东方的四个莲花瓣上，从东方开始依次为： 圣者阿难陀， 持伞者， 持罗睺罗， 持莲花茎。 舍利子， 持宝者， 莫嘎拉之子四位， 持莲花者。 南方的四个莲花瓣上， 须菩提， 持月亮， 燃灯， 持法轮者， 不动者， 持镜者， 憍陈如四位， 持宝箧者。 西方的四个莲花瓣上， 近圆， 持桦树皮， 马胜， 持念珠者， 牛主， 持仙杖者， 阿难持拂尘 四位。 北方的四个莲花瓣上， 大名称 持益者 持财者， 珍宝
English
Sixteen petals. The speech support is the scripture placed on the support. The mind support is the vajra and bell. Eliminating deficiencies and excesses, offering and inviting. Outer offerings such as water offerings, and arranging tormas, etc., and arranging vases, etc., are the same as before. This is an intermediate verse. Then, as a substitute for consecration, the master and disciples sit on the cushions, and prepare four or one torma beforehand, bless it, dedicate it, and set boundaries, and bless it with offerings, and take refuge and generate bodhicitta as before. The self-generation of the four substances is: Om Svabhava emptiness, From Bhrum (བྷྲུཾ་) arises a palace made of various jewels, square, with four doors, decorated with ornaments and steps, in the center of which, four-petaled lotus, the center is golden, the eastern lotus petal is white, the south is yellow, the west is red, the north is green, surrounded by a chain of light. Outside of that, the four directions of the sixteen lotus petals, the direction colors, the four corners are decorated, surrounded by a chain of pearls, in the center of the lotus and moon seat, my own Bhagavan Shakyamuni Buddha, body color is yellow, the right hand touches the earth, the left hand is in equanimity. The feet are in vajra posture. Wearing a maroon robe. Possessing the thirty-two major marks and eighty minor marks. Meditate on possessing the four truths. On the eastern lotus petal is a bhikshu, On the southern lotus petal is a bhikshuni, On the western lotus petal is a shramanera, On the northern lotus petal is a shramanerika. Possessing robes and skirts. Holding a bowl and a staff. The feet are in the sitting posture of a renunciate. Outside of that, on the sixteen lotus petals. On the four eastern lotus petals, in order from the east: The noble Ananda, The umbrella holder, The Rahula holder, The lotus stem holder. Shariputra, The treasure holder, The four sons of Maudgalyayana, The lotus holder. On the four southern lotus petals, Subhuti, The moon holder, Dipankara, The wheel holder, Achala, The mirror holder, The four Kaundinyas, The treasure box holder. On the four western lotus petals, Upali, The birch bark holder, Ashvajit, The rosary holder, Gavampati, The ascetic staff holder, Aniruddha holding a whisk, four. On the four northern lotus petals, Mahānāma holding a benefit, Vasu holding wealth, Jewel
Chinese
手持大莲花者，手持珍宝火焰者，手持清凉光芒者，受守护者，金刚持。共有四位。所有这些，身色各异，手持经书、钵、锡杖，身穿袈裟。对这些本然安住的本尊众，祈请降临智慧尊，迎请安住，顶礼，供养，尽力而为。赞颂文：善巧方便大悲释迦族所生。等等。苦谛是近取蕴，集谛是业和烦恼，灭谛是痛苦寂灭，道谛是人无我。断除轮回因果，成就涅槃。向比丘、比丘尼、沙弥、沙弥尼，顶礼、供养、恭敬赞颂。手持导师之相，声闻之行，手持钵、锡杖、经书，具备学习和修持的所有功德，向声闻众顶礼赞颂。念诵：嗡 牟尼 牟尼 玛哈 牟尼 梭哈。尽力念诵。然后是瓶的生起：嗡 梭巴瓦 协多 萨瓦 达玛 梭巴瓦 协多 杭（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。从空性中，从嗡（藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：）中生出具足相好的珍宝瓶，其中有各种珍宝所成的宫殿等等，如自生本尊般，直至念诵，中间的念诵文改变。前面生起：嗡 梭巴瓦 协多。从空性中，从嗡（藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：）中生出各种珍宝所成的宫殿等等，如自生本尊般，直至念诵，中间的念诵文改变。念诵耶达玛，对瓶和坛城等进行加持。如果成就，也应尽力进行火供。第二，进入和灌顶的次第分为二：上师自己进入和接受灌顶，弟子进入坛城并接受灌顶。第一部分分为二：进入坛城和接受灌顶。第一是：从仪轨进入。以及，自在进入和祈请宽恕。分为二：进入和祈请宽恕。第一是：简略和。详细的进入方式与之前相同。第二，祈请弟子进入，与之前相同。第二，接受灌顶，与之前相同。第二，弟子
English
Holding a great lotus, holding a precious flame, holding cool light, being protected, holding a vajra. There are four in total. All of them have various body colors. In their hands, they hold books, begging bowls, and staffs, and they wear saffron-colored Dharma robes. To these assemblies of deities, from their natural abode, invite the wisdom beings to listen, invite them to come and abide. Prostrate, make offerings, do whatever is appropriate. The praise is: Born from the skillful means and compassionate Shakya lineage. And so on. The truth of suffering is the aggregates of clinging, the truth of origin is karma and afflictions, the truth of cessation is the pacification of suffering, the truth of the path is the selflessness of the individual. Abandoning the causes and effects of samsara, accomplishing transcendence. To monks, nuns, novices, and novice nuns, I prostrate, make offerings, and respectfully praise. Holding the signs of the Teacher, the conduct of a Shravaka, holding a begging bowl, a staff, and a book, possessing all the qualities of learning and practice, I prostrate and praise the Shravakas. Recitation: Om Muni Muni Maha Muni Svaha. Recite as much as possible. Then, the generation of the vase: Om Svabhava Shuddho Sarva Dharma Svabhava Shuddho Ham (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). From emptiness, from Bhrum (藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：), a precious vase with perfect characteristics arises, inside which there is a palace made of various jewels, etc., like generating oneself as the deity, up to the recitation, changing the intermediate recitation. The generation in front: Om Svabhava Shuddho. From emptiness, from Bhrum (藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：), a palace made of various jewels arises, etc., like generating oneself as the deity, up to the recitation, changing the intermediate recitation. Reciting Ye Dharma, consecrate the vase and mandala, etc. If accomplished, also perform a fire offering as much as possible. Second, the sequence of entering and empowerment is twofold: the master himself entering and receiving empowerment, and the disciples entering the mandala and receiving empowerment. The first part is twofold: entering the mandala and receiving empowerment. The first is: entering from the ritual. And, entering freely and asking for forgiveness. It is twofold: entering and asking for forgiveness. The first is: brief and. The detailed way of entering is the same as before. Second, requesting the disciples to enter is the same as before. Second, receiving empowerment is the same as before. Second, the disciples
Chinese
进入和灌顶有两种：进入坛城和灌顶。第一，从程序上讲，“进入”是指：沐浴、遮面、提问和献身，驱逐邪魔，加持为本尊，给予誓言，降临本尊，水灌顶，宣告，抛弃珍宝，降临本尊，精进，开眼，展示坛城，会供和供养等，共有十六种。沐浴，遮盖面部，询问喜欢什么，以三时向佛献身，驱逐邪魔，加持为本尊，第六种与前相同。这里给予誓言，降下誓言，进行水灌顶，宣告誓言，这四种的意义是：授予居士戒，授予沙弥戒，授予比丘戒。向一切智者顶礼！向持光、调伏等上师们恭敬致敬！为了阐明行为的仪轨，将稍微写下口诀。首先，你们都端正坐好。你们想要进入佛的教法，必须没有违缘和障碍。询问是否有障碍才能知道。有些问题，如果是有，就回答“是”，如果不是，就回答“不是”。你不是外道徒吗？你不是未满十五岁吗？年满十五岁却不能驱赶乌鸦吗？能驱赶乌鸦却未满七岁吗？不是奴隶等身份吗？没有欠债吗？没有得到父母的允许吗？没有得到父母的允许，住处离这里不远吗？不是病人吗？没有诽谤比丘尼吗？没有以盗窃为生吗？没有住在不同的地方吗？不是不应该居住的地方吗？不是阉人吗？不是双性人吗？不是化身吗？不是畜生吗？没有进入外道吗？没有杀害母亲吗？没有杀害父亲吗？没有杀害阿罗汉吗？没有制造僧团分裂吗？没有恶意地从如来身上取血吗？没有犯下四种根本堕罪中的任何一种吗？没有因为违背因果律而被驱逐，不承认惩罚吗？