Chinese
应当这样做。在那之后，由比丘来秘密地做。为了询问导师有无障碍，仅仅以祈请来这样行事：僧众尊者们，请听。名为某某的比丘，由名为某某的堪布，对名为某某的具寿，如果乐意秘密地示导，僧众的时机已到且容许，请僧众开许。名为某某的比丘，由名为某某的堪布，对名为某某的具寿，秘密地示导。这是祈请。之后，秘密示导者走到结界之外，让那些将要受近圆戒的人顶礼。让他们在僧众前蹲坐，合掌。你们这些将要受近圆戒的人，需要没有障碍且具有清净的因。询问有无障碍，知道是有的就回答有，不是的就回答不是。具寿，你听着。这是你真实的时刻，这是你出现的时刻。我将要问你一些问题，你不要畏惧，对于是的就说是的，对于不是的就回答不是。你是男子吗？他应当回答说是男子。具有男根吗？他应当回答说具有。年满二十了吗？他应当回答说年满。你的三法衣和钵具足吗？他应当回答说具足。你的父母健在吗？如果说健在，就应当问：你得到父母的允许了吗？如果说已去世，你不是奴隶吧？不是盗贼吧？不是欠债人吧？不是争讼者吧？不是被卖者吧？不是被国王抓捕者吧？不是对国王有罪者吧？不是做对国王有害之事者吧？你做了对国王有害之事吗？不是被指使做的吧？不是被认为是强盗吗？不是阉人吗？不是非男非女吗？不是已驱逐比丘尼者吗？不是以盗窃为生者吗？不是住在不同的地方吗？不是不应居住者吗？不是外道徒吗？不是已加入外道者吗？不是杀父者吗？不是杀母者
English
This should be done. After that, the work should be done secretly by a Bhikshu. In order to ask the teacher about obstacles, this should be done with only a request: Venerable Sangha, please listen. This Bhikshu named so-and-so, by the Upadhyaya named so-and-so, to the venerable named so-and-so, if willing to secretly instruct, if the time of the Sangha has come and it is permissible, please allow the Sangha. This Bhikshu named so-and-so, by the Upadhyaya named so-and-so, secretly instructs the venerable named so-and-so. This is the request. Then, the one who secretly instructs goes outside the mandala, and makes those who are to receive full ordination prostrate. He makes them squat in front of the Sangha and join their palms. You who are about to receive full ordination, you need to have no obstacles and have pure causes. Ask if there are obstacles or not, and if you know there are, answer yes, and if not, answer no. Venerable, listen. This is your true moment, this is your moment of appearance. I will ask you some questions, do not be afraid, and say yes to what is yes, and answer no to what is not. Are you a man? He should answer that he is a man. Do you have male genitals? He should answer that he has. Are you twenty years old? He should answer that he is. Are your three Dharma robes and alms bowl complete? He should answer that they are complete. Are your parents alive? If he says they are alive, he should be asked: Have you received permission from your parents? If he says they are dead, are you not a slave? Are you not a thief? Are you not a debtor? Are you not a litigant? Are you not a sold person? Are you not captured by the king? Are you not guilty to the king? Are you not doing things harmful to the king? Have you done things harmful to the king? Were you not instructed to do it? Are you not known as a robber? Are you not a eunuch? Are you not a hermaphrodite? Are you not someone who has expelled a Bhikshuni? Are you not living by theft? Are you not living in different places? Are you not someone who should not live here? Are you not a heretic? Are you not someone who has joined a heretic? Are you not a parricide? Are you not a matricide?
Chinese
不是吗？不是杀阿罗汉吗？不是僧团分裂吗？不是对如来生起恶意的血吗？不是化身吗？不是畜生吗？这样问。他应回答说：不是。你欠别人的债，无论多少，有没有稍微拖欠？如果他说：拖欠了。就问：你受具足戒后能还清吗？他应回答说：能。你以前不是出家人吗？这样问。他应回答说：不是。怎样你现在是出家人呢？这样问。他应回答说：是。你的梵行好好地行持了吗？这样问。他应回答说：好好地行持了。前一节你的名字是什么？你的亲教师的名字是什么？他应说：我的名字叫……。为了意义而说出名字，我的亲教师的名字叫……。具寿，你听着。人们身体的疾病有这些种类，比如：麻风、痈、瘿、痘、小肉瘤、犬疥癣、瘙痒、癣、脚癣、消瘦病、干瘦、健忘、饥饿、白癣、脚肿、阴茎溃烂、瘟疫、烈性瘟疫、一日疟、二日疟、三日疟、四日疟、集合疟、每日疟、周期性疟疾、疟疾复发、疥疮、疖子、呃逆、呕吐、呼吸不畅、痔疮、肢体刺痛、肿瘤、血病、胆病、肛门肿胀、想吐、小便不通、疲劳和身体发热、肋间发热、骨头刺痛。这些身体的疾病中，任何一种或类似的，你的身体没有吗？他应回答说：没有。我在这里问的，业师也同样会问，在那里回答的，在这里也应同样回答。在我没有被叫到之前，先坐着，然后从僧团的座位上站起来，以恭敬的姿势请求允许前来，即：僧众尊者……
English
Is it not? Is it not killing an Arhat? Is it not causing dissension in the Sangha? Is it not causing blood to flow from the Tathagata with malicious intent? Is it not an emanation? Is it not an animal? Thus, he should be asked. He should answer, "No." Do you owe debts to others, whether much or little? Is there any slight delay in payment? If he says, "There is a delay," then ask, "Can you repay it after you have received full ordination?" He should answer, "I can." Were you not a renunciate before? Thus, he should be asked. He should answer, "No." How is it that you are now a renunciate? Thus, he should be asked. He should answer, "Yes." Have you practiced celibacy well? Thus, he should be asked. He should answer, "I have practiced well." What is your name in the previous section? What is the name of your preceptor? He should say, "My name is called..." For the sake of meaning, he should mention the name, "My preceptor's name is called..." Venerable one, listen. Such kinds of diseases of the body of people occur, such as leprosy, boils, goiters, smallpox, small fleshy growths, dog mange, itching, ringworm, foot sores, wasting disease, emaciation, forgetfulness, hunger, white patches, swollen feet, penile ulcers, epidemics, severe epidemics, one-day fever, two-day fever, three-day fever, four-day fever, combined fever, daily fever, periodic fever, relapsing fever, scabies, boils, hiccups, vomiting, difficulty in breathing, hemorrhoids, stinging in the limbs, tumors, blood diseases, bile diseases, anal swelling, nausea, urinary retention, fatigue and fever, intercostal fever, bone pain. Do you not have any of these kinds of diseases of the body, or anything similar, in your body? He should answer, "No, I do not." As I have asked here, the Karmacharya will also ask, and as you have answered there, you should answer here as well. After saying, "Stay until I am called," sit in the assembly of the Sangha, stand up, and with reverence, request permission to come, saying: "Venerable Sangha..."
Chinese
请诸位听闻。我的堪布以某某为名，祈请具寿以某某为名者，如果公开揭示其障碍之法。如果确实能完全清净那些障碍之法。是否如此？应当说一切都能完全清净。如果不说，就会变成严重的违犯。允许后，如果屋内有门，就关上，让他坐在座位上，做三个手印。然后，让他像乞丐一样坐在法衣上，合掌。向僧团祈求受具足戒。羯磨阿阇梨稍作开示：您受持具足戒，主要从僧团中产生。正如《律经》中所说：应从七众中受具足戒。因此，需要僧众数量圆满，戒律清净，没有不和合，这三个条件都具备。数量圆满，根据地域，中部和边地，需要十人或五人以上。戒律清净，需要具备所有戒律，并且珍视戒律，全部具备。没有不和合，需要没有遗漏，并且聚集在一起，没有违逆，也全部具备。因此，需要向具备这三个条件的僧团祈求受具足戒。祈求的仪轨是：祈请僧众为我授具足戒。祈请引导我。祈请摄受我。祈请教导我。祈请慈悲我。这五个部分是单独的仪轨。当念诵“祈请为我授具足戒”时，所谓圆满，是指远离一切损害的事物，也就是涅槃。通过意乐和加行两种方式，祈请亲近的比丘为我授戒。所谓“祈请引导我”，是指以合掌的姿势，从不净之处引导至清净之处。所谓“祈请摄受我”，是指从不具备具足戒的状态摄受为具备具足戒的状态。
English
Please listen, everyone. I request my Khenpo, whose name is so-and-so, to reveal the obstructive dharmas to the venerable one, whose name is so-and-so. If those obstructive dharmas can be completely purified, is that so? One should say that everything can be completely purified. If one does not say so, it becomes a serious offense. After granting permission, if there is a door in the room, close it, and have him sit on the seat, making the three hand gestures. Then, have him sit on the robe like a beggar, with palms joined. The request to the Sangha to receive full ordination is as follows. The Karma Acharya gives a little instruction: "You are taking the vows of full ordination, which mainly arise from the Sangha. As it is said in the Vinaya Sutra, 'One should receive full ordination from the sevenfold assembly.' Therefore, it is necessary to have a Sangha with complete numbers, pure precepts, and no discord, fulfilling all three conditions. For complete numbers, depending on the region, central or border, it is necessary to have ten or more than five. For pure precepts, it is necessary to have all the precepts and cherish them, all of which are present. For no discord, it is necessary to have no omissions and to be gathered together, without opposition, which is also complete. Therefore, one must request full ordination from a Sangha that fulfills these three conditions. The ritual for requesting is: 'Please, venerable Sangha, grant me full ordination. Please guide me. Please accept me. Please instruct me. Please have compassion on me.' These five parts are separate rituals. When reciting 'Please grant me full ordination,' 'full' refers to the state of being free from all harm, which is Nirvana. Through intention and action, one requests the close Bhikshu to grant the vows. 'Please guide me' means, with palms joined, to guide from the impure state to the pure state. 'Please accept me' means to accept from a state without full ordination to a state with full ordination.
Chinese
所谓“请为我指示”是指，祈请指示解脱之道。慈悲的僧众们，为了慈悲，请您慈悲我。这是祈请所有僧众不要只关注利养和恭敬，而是以慈悲心关照我，请赐予我清净的比丘戒。这来自于如法受戒的表示，所以仪轨必须清净。至于“我名叫某某”这句话，应该放在谁身上？“和尚名叫某某”这句话。以及，在“僧众中”这个场合，需要发出声音，因为这个祈请不是无声的。所有僧众都必须听到，所以请僧众们专注于比丘戒的祈请。说完“你们慢慢地跟着我重复”，请僧众们听好。为了意义，念诵我的名字，即我名叫某某，和尚名叫某某，从僧众中求受比丘戒。为了意义，念诵我的名字，即我名叫某某，和尚名叫某某，如果从僧众中求受比丘戒，请僧众们赐予我比丘戒。请僧众们忆念我。请僧众们接纳我。请僧众们指示我。慈悲的僧众们，为了慈悲，请您慈悲我。像这样重复三次。这样就完成了向僧众求受比丘戒的祈请。你们不需要模仿。说完“请专注于在僧众中询问遮障”，请僧众们听好。具寿名叫某某，从和尚名叫某某的僧众中求受比丘戒后，如果僧众允许，请僧众开许。我将在僧众中，由和尚名叫某某，向具寿名叫某某，询问遮障之法。这是
English
The so-called "Please instruct me" means to pray for the instruction of the path to liberation. Compassionate Sangha, for the sake of compassion, please have compassion on me. This is a prayer that all the Sangha should not only focus on gain and respect, but look after me with compassion, and please grant me the pure Bhikshu vows. This comes from the expression of lawfully receiving the vows, so the ritual must be pure. As for the sentence "My name is so-and-so," on whom should it be placed? The sentence "The Upadhyaya's name is so-and-so." And, in the context of "in the Sangha," a sound needs to be made, because this request is not silent. All the Sangha must hear it, so please the Sangha focus on the request for Bhikshu vows. After saying "You slowly repeat after me," please the Sangha listen carefully. For the sake of meaning, recite my name, that is, my name is so-and-so, the Upadhyaya's name is so-and-so, seeking Bhikshu vows from the Sangha. For the sake of meaning, recite my name, that is, my name is so-and-so, the Upadhyaya's name is so-and-so, if seeking Bhikshu vows from the Sangha, please the Sangha grant me Bhikshu vows. Please the Sangha remember me. Please the Sangha accept me. Please the Sangha instruct me. Compassionate Sangha, for the sake of compassion, please have compassion on me. Repeat this three times. This completes the request to the Sangha for Bhikshu vows. You do not need to imitate. After saying "Please focus on asking about obstacles in the Sangha," please the Sangha listen carefully. The venerable named so-and-so, after requesting Bhikshu vows from the Sangha of the Upadhyaya named so-and-so, if the Sangha permits, please the Sangha allow it. I will, in the Sangha, by the Upadhyaya named so-and-so, ask the venerable named so-and-so about the obstructing Dharmas. This is