Chinese
以及持有颜色，高高的床榻，巨大的床座，非时的食物，舍弃接受金银，从接受金银中，彻底返回。以这十支，随学圣者阿罗汉们的教导，随顺修习，随顺奉行。阿阇梨是方便。沙弥说“好”。这些暂时是沙弥的仪轨。现在，具足戒的仪轨应当这样做：心中想着中央地区的十位比丘等的僧团。如果在边地没有其他人的话，那么有持律者和五位等的僧团也可以。对于那些不能通过堕罪的防护和忏悔来清净的人，进行加持。首先，让其向导师顶礼三次。然后，让被授戒者坐在铺着草的法座上，双腿盘坐，合掌。作为堪布的人穿上袈裟，站在被授戒者的身后，带着恭敬之心。格西某某，祈请您为具寿，名为某某的人，担任羯磨阿阇梨。格西某某，祈请您为具寿，名为某某的人，担任秘密教授阿阇梨。祈请格西僧众担任羯磨的补充，并请赐予他相续中清净的具足戒律仪。然后，让每一位比丘顶礼三次，让其在法座上双腿盘坐，合掌，堪布应当这样说：进入佛陀的教法，为了使其圆满，对于那些过去世中相续清净的人，圆满僧团，过去世中如此发愿的人，仅仅通过说“比丘过来，好好地行梵行”就能获得比丘的戒律。现在仅仅通过那样做不能生起戒律，所以在受戒时，需要堪布和阿阇梨。佛陀亲口说，从今以后，对于有堪布和阿阇梨的人，才给予具足戒。因此，您要受具足戒，需要一位堪布。那也是从“邬波”的声音引申出来的，是亲近的意思。对此，dhāya, satri, hara。
English
And holding colors, high beds, huge bed seats, untimely food, abandoning the acceptance of gold and silver, and completely returning from accepting gold and silver. With these ten branches, I will follow the teachings of the noble Arhats, practice accordingly, and act accordingly. The Acharya is the means. The novice says "Good." These are temporarily the rituals of a novice. Now, the ordination ritual should be done as follows: Visualize a Sangha of ten or more monks in the central region. If there are no others in the border areas, then a Sangha of five or more who uphold the Vinaya is also acceptable. Those who cannot be purified by guarding against and confessing transgressions should be blessed. First, have them prostrate three times to the teacher. Then, have the candidate sit cross-legged on a seat covered with grass, with palms joined. The one acting as the Upadhyaya should wear the monastic robe, stand behind the candidate, and with reverence say: "Venerable Geshe so-and-so, I request you to be the Karma Acharya for the venerable one named so-and-so." "Venerable Geshe so-and-so, I request you to be the Secret Instruction Acharya for the venerable one named so-and-so." "I request the Geshe Sangha to complete the Karma and grant the pure ordination vows in his mind-stream." Then, have each monk prostrate three times, have them sit cross-legged on the seat, with palms joined, and the Upadhyaya should say this: "To fully enter the Buddha's teachings, for those who have a pure mind-stream from the past, a complete Sangha, and who have made such aspirations in the past, merely by saying 'Monk, come here, practice celibacy well,' they would obtain the vows of a monk. Now, vows cannot arise merely by doing that, so when taking vows, both an Upadhyaya and an Acharya are needed. The Buddha himself said, 'From now on, ordination will be granted to those with an Upadhyaya and an Acharya.' Therefore, to be ordained, you need an Upadhyaya. That is also derived from the sound of 'Upa,' meaning close. To that, dhāya, satri, hara.
Chinese
那，给予被称为三种因缘。藏语中，以“亲近、结合、给予开许”之义而称为堪布。心想应向具足比丘戒的堪布祈请。说“请复诵”，并禀告导师：我名为某某，向导师祈请为堪布，请导师做我的堪布。导师堪布请让我受比丘戒。如是重复三次。第三次说：堪布堪布请让我受比丘戒。堪布说：是方便。弟子说：好。这是堪布的祈请。之后，让弟子向堪布顶礼三次，将三件法衣分别放置，搭在弟子的肩膀上，两人都站立，以恭敬之心拿起叠衣。这件上身穿的法衣称为叠衣，能遮蔽裸露的上身，并能防护风和日晒的寒热。守护未受比丘戒者和外道之标志。佛陀开许作为修行者的忆念之衣的叠衣，心想在那里加持，请复诵我的话。堪布请垂听，我名为某某的法衣，适合使用，请加持这件法衣为叠衣。重复三次，堪布说：是方便。弟子说：好。之后，从上衣开始拿起。这件上身常穿的法衣称为上衣，能遮蔽裸露的上身，并能防护风和日晒的无法忍受。佛陀开许作为保护在家者和外道之标志的唐衣。心想在那里加持，请复诵。堪布请垂听，我名为某某的法衣，适合使用，请加持这件法衣为唐衣。重复三次。堪布说：是方便。弟子说：好。如果没有裁剪缝纫，则应加持布料。堪布祈愿法衣稀少，愿解脱的胜幢稳固，愿穿上具有羞耻和惭愧的衣服，愿梵行之寿命圆满。
English
Then, giving the three causes called. In Tibetan, the term "Khenpo" is used with the meaning of "nearness, connection, and granting permission." Thinking that one should request a Khenpo who possesses the full Bhikshu vows. Saying, "Please repeat," and informing the teacher: I am named so-and-so, I request the teacher to be my Khenpo, please teacher be my Khenpo. Teacher Khenpo, please let me receive the Bhikshu vows. Repeat this three times in the same way. On the third time, say: Khenpo, Khenpo, please let me receive the Bhikshu vows. The Khenpo says: It is a means. The disciple says: Good. This is the Khenpo's request. After that, have the disciple prostrate three times to the Khenpo, place the three Dharma robes separately, drape them over the disciple's shoulders, and both stand up, taking the Sanghati with reverence. This Dharma robe worn on the upper body is called Sanghati, which covers the naked upper body and protects against the heat and cold of wind and sun. It protects the signs of those who have not taken Bhikshu vows and non-Buddhists. The Buddha allowed the Sanghati as a reminder garment for practitioners, thinking to bless it there, please repeat my words. Khenpo, please listen, this Dharma robe of mine named so-and-so, is suitable for use, please bless this Dharma robe as Sanghati. Repeat three times, the Khenpo says: It is a means. The disciple says: Good. After that, starting with the upper robe, take it. This Dharma robe worn regularly on the upper body is called the Uttarasanga, which covers the naked upper body and protects against the unbearable heat and cold of wind and sun. The Buddha allowed the Thangka robe as a sign to protect householders and non-Buddhists. Thinking to bless it there, please repeat. Khenpo, please listen, this Dharma robe of mine named so-and-so, is suitable for use, please bless this Dharma robe as Uttarasanga. Repeat three times. The Khenpo says: It is a means. The disciple says: Good. If there is no cutting and sewing, then the cloth should be blessed. The Khenpo prays that the Dharma robes may be scarce, may the victory banner of liberation be firm, may one wear clothes with shame and modesty, may the life of celibacy be fulfilled.
Chinese
愿吉祥！如此祈愿。那时，一位帮助者将钵展示给僧众，也对钵的加持做了三次顶礼。堪布将钵交给受戒者左手，右手盖住钵，说道：这是钵，是佛陀为了守护比丘不同于在家人的食器和外道乞讨的钵的标志而赐予的。正如钵装满食物一样，自己也应以功德之法充实，这是佛陀赐予的象征。心中想着钵已加持，然后复诵。堪布请垂听，我名为某某，此钵适于食用，是为断除正士之害的器皿，故作加持。念诵三遍。堪布说：这是方便。学徒说：好。之后，依次递上坐垫和滤水器，说道：这是坐垫，是居士的白色，是凡夫的杂色。僧众在住所休息时，需要用这样的东西遮盖后才能使用，所以也要整理好坐垫。这是滤水器，如果水中含有生物，需要用它过滤后才能使用，所以也要整理好滤水器。此时，向僧众顶礼三次。然后，让听到这些话的近侍站在看似遵照吩咐的近处，恭敬地站立。此时，关于堕罪总体的加持和处所的随顺是：僧众比丘们请垂听。如今是僧众授予具足戒的羯磨。我们所有比丘都已犯堕罪，想要忏悔，我们之中没有其他比丘，如果没有任何人愿意在比丘面前如法地重犯堕罪，如果僧众认为时机成熟且允许，请僧众开许。如今僧众加持这些堕罪，进行授予具足戒的羯磨，并且再次如法地重犯这些堕罪。这是祈请。念诵1遍。处所的随顺是，对于处所随顺的羯磨，请用心。僧众比
English
May it be auspicious! Thus, a prayer is offered. At that time, a helper shows the alms bowl to the Sangha, and also prostrates three times to the blessing of the alms bowl. The Khenpo hands the alms bowl to the left hand of the ordinand, and covers the alms bowl with the right hand, saying: This is the alms bowl, which the Buddha gave as a symbol to protect the monks from the eating bowls of householders and the begging bowls of heretics. Just as the alms bowl is filled with food, one must enrich oneself with the Dharma of qualities, which is the symbol given by the Buddha. Think that the alms bowl has been blessed, and then repeat. Khenpo, please listen, I, named so-and-so, bless this alms bowl, which is suitable for eating, as a vessel for eliminating the harm of the righteous. Recite three times. The Khenpo says: This is the means. The student says: Good. After that, the cushion and water strainer are handed over in order, saying: This is the cushion, which is the white of householders, the variegated of ordinary people. When the Sangha rests in their dwellings, they need to cover it with something like this before using it, so the cushion must also be arranged. This is the water strainer, if the water contains living beings, it must be filtered with this before using it, so the water strainer must also be arranged. At this time, prostrate three times to the Sangha. Then, let the attendants who have heard these words stand near as if following the instructions, standing respectfully. At this time, the general blessing of transgressions and the agreement of the place are: Sangha, monks, please listen. Today is the Karma of the Sangha granting full ordination. All of us monks have committed transgressions, and want to confess, there are no other monks among us, if no one is willing to re-commit the transgressions lawfully in front of the monks, if the Sangha deems it timely and allows it, please the Sangha grant permission. Now the Sangha blesses these transgressions, performs the Karma of granting full ordination, and again re-commits these transgressions lawfully. This is the request. Recite 1 time. The agreement of the place is, for the Karma of agreeing with the place, please pay attention. Sangha, mona
Chinese
请诸位注意听。如果僧团同意将所有已完成的地点，或者包括内部边界和外部周边一寻的范围，作为僧团受具足戒的场所。如果僧团的时机已到且可以容忍，请僧团允许。僧团同意将所有已完成的地点，或者包括内部边界和外部周边一寻的范围，作为僧团受具足戒的场所。这是祈请。说一遍。请注意听所说的话。请诸位尊者注意听。如果僧团认为所有已完成的地点，或者包括内部边界和外部周边一寻的范围，适合作为僧团受具足戒的场所。为此，如果僧团认为所有已完成的地点，或者包括内部边界和外部周边一寻的范围，适合作为僧团受具足戒的场所。为此，如果僧团认为所有已完成的地点，或者包括内部边界和外部周边一寻的范围，适合作为僧团受具足戒的场所。那么，诸位有德者，凡是同意将所有已完成的地点，或者包括内部边界和外部周边一寻的范围，作为僧团受具足戒场所的人，请不要说话。凡是不同意的人，请说出来。如果僧团容忍并允许，那么僧团已经同意将所有已完成的地点，包括内部边界和外部周边一寻的范围，作为僧团受具足戒的场所。就这样，不说话就表示同意。说一遍。之后，作为阿阇黎的比丘工作者，应该问作为秘密导师的比丘：‘是哪位堪布名为某某，请求作为秘密导师？’作为秘密导师的人应该说：‘我名为某某。’之后，比丘工作者应该问作为秘密导师的比丘：‘比丘名为某某，你，堪布名为某某，是否愿意为名为某某的有德者担任秘密导师？’他应该回答：‘愿意。’
English
Please pay attention, everyone. If the Sangha agrees to designate this place, where everything is completed, or the area including the inner boundary and the outer perimeter of one fathom, as a place for the Sangha to receive full ordination. If the time is right for the Sangha and it is tolerable, may the Sangha permit it. The Sangha agrees to designate this place, where everything is completed, or the area including the inner boundary and the outer perimeter of one fathom, as a place for the Sangha to receive full ordination. This is a request. Say it once. Please pay attention to what is being said. Please pay attention, venerable Sangha. If the Sangha deems it appropriate to designate this place, where everything is completed, or the area including the inner boundary and the outer perimeter of one fathom, as a place for the Sangha to receive full ordination. For this reason, if the Sangha deems it appropriate to designate this place, where everything is completed, or the area including the inner boundary and the outer perimeter of one fathom, as a place for the Sangha to receive full ordination. For this reason, if the Sangha deems it appropriate to designate this place, where everything is completed, or the area including the inner boundary and the outer perimeter of one fathom, as a place for the Sangha to receive full ordination. Then, those virtuous ones who agree to designate this place, where everything is completed, or the area including the inner boundary and the outer perimeter of one fathom, as a place for the Sangha to receive full ordination, should remain silent. Those who do not agree should speak up. If the Sangha tolerates and permits it, then the Sangha has agreed to designate this place, where everything is completed, including the inner boundary and the outer perimeter of one fathom, as a place for the Sangha to receive full ordination. Thus, silence indicates consent. Say it once. After that, the Bhikshu worker who is the Acharya should ask the Bhikshu who is the secret instructor: 'Which Khenpo, named so-and-so, has requested to be the secret instructor?' The one who is the secret instructor should say: 'I am named so-and-so.' After that, the Bhikshu worker should ask the Bhikshu who is the secret instructor: 'Bhikshu named so-and-so, you, Khenpo named so-and-so, are you willing to be the secret instructor for the virtuous one named so-and-so?' He should answer: 'I am willing.'