Chinese
像你这样对这个地方发誓吗？他应该说他发誓。他展示了对地方和树的誓言。现在发誓要用药涂抹后丢弃。展示必要性是：具寿，你听着，名叫这个。从药物中涂抹后丢弃是容易找到合适的。如果住在这里，那么比丘会出家受持如来善说的律法，并成为比丘的财产。具寿，你名叫这个。你愿意一生都靠涂抹后丢弃的药物为生吗？他应该说愿意。他展示了放弃欲望和乞食的极端。现在展示放弃疲劳和困倦的极端，就在这里。如果特别找到酥油，或者油，或者蜂蜜，或者粗糖的汁液，或者适合时宜的，或者适合分量的，或者七日药，或者持有到生命结束的，或者根药，或者茎药，或者叶药，或者花药，或者果药，或者其他适合的药物，如果从僧团或者个人那里得到，也要适量食用。像你这样对这个地方发誓吗？他应该说发誓。思考这些依靠，展示必须持守清净的生活。现在为了对守护清净的戒律发誓，有自性、对治、比喻三种。首先，对自性发誓，有应断的差别，即应断四种堕罪之法，以及共同的对治，即应学四种沙门之法。首先，应断的差别，即应断四种堕罪之法是：从今以后，你们要认识这四种堕罪之法，并且要做一个不习惯这些的善良比丘，这就是这里所展示的。具寿，你听着，名叫这个。这四种法是世尊、如来、阿罗汉、正等觉、明行圆满者所知所见的。如来如此宣说出家和受具足戒的比丘会犯的堕罪之法。比丘做了这些之后，立即不再是比丘。
English
Do you take a vow like this for this place? He should say that he takes a vow. He showed the vow to the place and the tree. Now take a vow to discard after applying medicine. Showing the necessity is: Venerable one, listen, named this. Discarding after applying from medicine is easy to find suitable ones. If you stay here, then the monk will be ordained and uphold the Dharma and Vinaya well spoken by the Tathagata, and become the property of a monk. Venerable one, you are named this. Are you willing to live on medicine that is discarded after being applied for as long as you live? He should say he is willing. He showed abandoning the extreme of desire and begging. Now showing abandoning the extreme of fatigue and weariness is here. If you find especially ghee, or oil, or honey, or molasses juice, or what is suitable for the time, or what is suitable for the portion, or seven-day medicine, or holding until the end of life, or root medicine, or stem medicine, or leaf medicine, or flower medicine, or fruit medicine, or other suitable medicine, if you get it from the Sangha or an individual, you should also eat it in moderation. Do you take a vow like this for this place? He should say he takes a vow. Thinking about these dependencies, showing that you must maintain a pure life. Now, in order to vow to protect pure morality, there are three types: nature, antidote, and metaphor. First, vowing to nature, there are differences to be abandoned, that is, the four laws of defeat that should be abandoned, and the common antidote, that is, the four laws of asceticism that should be learned. First, the difference to be abandoned, that is, the four laws of defeat that should be abandoned are: From now on, you must recognize these four laws of defeat and be a good monk who is not accustomed to them, that is what is shown here. Venerable one, listen, named this. These four laws are known and seen by the Bhagavan, the Tathagata, the Arhat, the perfectly enlightened Buddha, the one with perfect knowledge and conduct. Thus, the Tathagata declared that the ordained and fully ordained monks would commit the laws of defeat. After the monk does these, he immediately ceases to be a monk.
Chinese
将不再适合修行。将不再是释迦之子。将从比丘的身份中丧失，他的修行方式将无法挽回。例如，如果砍断了棕榈树的头部，它将无法再变绿，也无法生长、繁荣和扩大。总的来说，已经展示了圆满，现在这里展示了分别的陈述。什么是四种呢？例如，欲望，对欲望的执着，对欲望的迷恋，以及对欲望的过度执着，世尊以多种方式谴责。舍弃欲望，就是抛弃、寻找、耗尽、脱离欲望、阻止、接近寂静和消灭欲望，这是赞扬的。是尊敬的。是赞美的。是美妙的陈述。具寿，你从今以后不要以贪恋之心注视女性的领域，甚至不要用眼睛去看，更不用说二者交合，奉行不净行，沉溺于性爱之事了。具寿，世尊、如来、阿罗汉、正等觉者，知者见者，又说，如果任何比丘与比丘们一起学习，因为学习相同，没有放弃学习，没有破坏学习，而奉行不净行，沉溺于性爱之事，即使是与生于畜生道的众生一起，这位比丘也已经失败，不应再住下去。说了这些话之后，如果比丘做了这样的行为，立即就会不再适合做比丘。将不再适合修行。将不再是释迦之子，将从比丘的身份中丧失，他的比丘身份将会被摧毁、丧失、击败、失败。他的修行方式将无法挽回。例如，如果砍断了棕榈树的头部，它将无法再变绿，也无法生长、繁荣和扩大。从今以后，对于你未曾做过的、不应做的、以及舍弃的未曾做过之事，要以正念和谨慎，努力严守你的心。不要行持像这样的行为。
English
will no longer be suitable for practice. Will no longer be a son of the Shakya. Will be lost from the status of a monk, and his way of practice will be irretrievable. For example, if the head of a palm tree is cut off, it will not be able to turn green again, nor will it be able to grow, flourish, and expand. In general, completeness has been shown, and now here is shown the statement of distinctions. What are the four? For example, desire, attachment to desire, infatuation with desire, and excessive attachment to desire, the Blessed One condemns in many ways. Abandoning desire is praised as abandoning, seeking, exhausting, detaching from desire, stopping, approaching peace, and extinguishing desire. It is honored. It is praised. It is a beautiful statement. Venerable one, from now on, do not direct your mind with attachment to the realm of women, do not even look with your eyes, let alone engage in sexual intercourse, practice impure conduct, and indulge in sexual matters. Venerable one, the Blessed One, the Tathagata, the Arhat, the Perfectly Enlightened One, the Knower and Seer, also said that if any monk studies together with the monks, because the learning is the same, without abandoning the learning, without destroying the learning, and practices impure conduct, indulging in sexual matters, even with beings born in the animal realm, that monk has failed and should no longer dwell there. Having said these words, if a monk does such an act, immediately he will no longer be suitable to be a monk. Will no longer be suitable for practice. Will no longer be a son of the Shakya, will be lost from the status of a monk, his monastic status will be destroyed, lost, defeated, and failed. His way of practice will be irretrievable. For example, if the head of a palm tree is cut off, it will not be able to turn green again, nor will it be able to grow, flourish, and expand. From now on, for what you have not done, what should not be done, and what has been abandoned that has not been done, with mindfulness and vigilance, strive to diligently guard your mind. Do not engage in such conduct.
Chinese
玛。因此应当说他不实行。他已经显示了必须断除一切不净行，现在显示了必须断除一切不予取。现在显示必须断除一切不予取是：在此，具寿你听着，不予取，世尊以多种方式呵责，断除不予取，是赞叹，是尊敬，是称扬，是美妙的言说。具寿，你从今以后，即使是偷盗心所取的别人的芝麻荚那么一点东西，如果不予取，五摩沙迦，或者超过五摩沙迦，更不用说了。具寿，世尊如来、阿罗汉、正等觉、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、薄伽梵，知者见者，如果比丘住在其他村庄或寺院，拿取了属于偷盗之列的未给予之物，那么他拿取了多少未给予之物，国王的大臣抓住他，对他说：‘喂，你这人是小偷，是孩子，是愚人，是贼。’然后杀了他，或者捆绑他，或者流放他。如果比丘那样不予取，那么那个比丘也就成了失败者，不应共住。’说了这个教诫。如果比丘做了这样的行为，做了之后立刻就不再是比丘，不再是沙门，不再是释迦子。他会从比丘的身份中退失。他的沙门之行会被破坏，退失、破灭、堕落、失败。他的沙门之行将无法挽回。例如，如果砍断了棕榈树的头，它就不可能再变青，不可能再生长、繁茂和宽广。从今以后，对于你所不应做的事和不应行之事，以及所应断除的不应行之事，要以正念和谨慎，像囚犯一样严密守护你的心。如果你不实行这样的行为，就应当说他不实行。他已经显示了必须断除一切不予取，现在必须断除一切杀生。现在显示必须断除一切杀生是：在此，具寿你听着，杀生
English
Ma. Therefore, it should be said that he does not practice. He has shown that all unchaste conduct must be abandoned, and now he has shown that all taking what is not given must be abandoned. Now, to show that all taking what is not given must be abandoned: Here, Venerable One, listen, taking what is not given, the Blessed One has condemned in many ways, and abandoning taking what is not given is praised, honored, extolled, and spoken of beautifully. Venerable One, from now on, if you do not take even a sesame pod's worth of another's property with a thieving mind, what need is there to mention five mashakas or more than five mashakas? Venerable One, the Blessed One, the Tathagata, the Arhat, the Perfectly Awakened One, the Knower and Seer, has also said that if a monk dwells in another village or monastery and takes what is not given, which is counted as stealing, then however much he takes that is not given, the king's great minister seizes him and says to him, 'Hey, you are a thief, a child, a fool, a robber!' And then they kill him, or bind him, or banish him. If a monk takes what is not given in that way, then that monk has become defeated and should not dwell with the Sangha. This is the teaching that was given. If a monk does such a thing, as soon as he does it, he is no longer a monk, no longer a renunciate, no longer a son of the Shakyas. He will fall away from the state of being a monk. His practice as a renunciate will be destroyed, diminished, broken, fallen, defeated. His practice as a renunciate will be irretrievable. Just as if the head of a palm tree is cut off, it cannot turn green again, and it cannot grow, flourish, or expand. From now on, with mindfulness and vigilance, guard your mind very carefully like a prisoner with regard to what you should not do, what you should not practice, and what you should abandon. If you do not practice such behavior, it should be said that he does not practice. He has shown that all taking what is not given must be abandoned, and now all killing must be abandoned. Now, to show that all killing must be abandoned: Here, Venerable One, listen, killing
Chinese
世尊的多种名号都受到了谴责。断绝杀生受到了赞扬。受到了尊敬。受到了称赞。受到了赞美。从今以后，有寿命者，如你所想的那样。不要杀害蚂蚁等生物，更何况是人或已成人形者，有寿命者，世尊，如来，应供，正等觉，知者见者。再者，比丘如果明知故犯地用自己的手杀死人或已成人形者。或者给予他武器。或者委托他拿着武器。或者让他死亡。或者对他念诵死亡的咒语也行。对他这样说：喂，人，你活着不如死了好。这样说着，用内心的欲望和内心的种种思绪，用多种方式让他走向死亡。或者对他念诵死亡的赞歌。如果他因为那样的努力而死亡。那么，那位比丘也就失败了。不能安住。这样说道。如果比丘做了那样的事情。做了之后立刻就不能成为比丘了。不能成为沙门。不能成为释迦之子。他会从沙门的实物中退失，沙门的戒律会破灭。退失，被摧毁，堕落，失败。他的比丘戒律就无法恢复了。例如，如果砍断了棕榈树的树头，就不能再变青，也不能生长，扩大和宽广了。从那以后，你对于不应该做的事情，不应该做的事情，不应该做的事情，要用正念和谨慎来严守自己的心。就像你不会做这样的事情一样。应该说他不会做。因此，已经说明了必须断绝一切杀生。现在这里说明了必须断绝一切谎言。有寿命者，你听着，谎言是。世尊的多种名号都受到了谴责。断绝谎言受到了赞扬。受到了尊敬。受到了称赞。受到了赞美。有寿命者，你从今以后，甚至连开玩笑的时候也要想到。明知故犯地。也不要说谎。
English
The various names of the Bhagavan were condemned. Abstaining from killing was praised. It was revered. It was praised. It was lauded. From now on, O long-lived one, as you think. Do not kill creatures, even ants, let alone humans or those who have taken human form, O long-lived one, the Bhagavan, the Tathagata, the Arhat, the perfectly enlightened Buddha, the knower and seer. Furthermore, if a monk knowingly kills a human or someone who has taken human form with his own hand. Or gives him a weapon. Or entrusts him with holding a weapon. Or causes him to die. Or even recites a death mantra for him. Saying to him: Hey, man, it is better for you to die than to live. Saying this, with the desires of the heart and the various thoughts of the heart, in various ways, leads him to death. Or recites a death song for him. If he dies because of that effort. Then, that monk has failed. He cannot abide. Thus it is said. If a monk does such a thing. Immediately after doing it, he cannot become a monk. He cannot become a Shramana. He cannot become a son of the Shakya. He will fall away from the substance of a Shramana, and the discipline of a Shramana will be destroyed. Fallen, destroyed, fallen, failed. His monastic discipline cannot be restored. For example, if the head of a palm tree is cut off, it cannot turn green again, nor can it grow, expand, and widen. From then on, you must guard your mind very carefully with mindfulness and vigilance against what should not be done, what should not be done, and what should not be done. Just as you would not do such a thing. It should be said that he does not do it. Therefore, it has been explained that all killing must be abandoned. Now it is explained here that all lies must be abandoned. O long-lived one, listen, lying is. The various names of the Bhagavan were condemned. Abstaining from lying was praised. It was revered. It was praised. It was lauded. O long-lived one, from now on, even when joking, you should think. Knowingly. Do not lie either.