Chinese
献上地方。以供奉金刚来赞颂，请求离开并进行驱逐。在十个边橛和智慧本尊的门牌上沐浴，并安住在寂静处。对于障碍邪魔的门牌，在殊胜橛上，生起以绸缎头饰缠绕甘露。加持成为身语意，将门牌置于坛城之下，钉入橛。注入一滴甘露，心想直至菩提心生起之前，都无法解脱。这样事业的结果将会吉祥。虽然这样说，但最初是因为悬挂在门槛上才这样说的。这里因为已经镇压过了，所以不需要这样做。第五是回向、发愿、说吉祥语并享受庆典。根本文中说：从那之后，说吉祥语。举行宴会。享受庆典。如是说，因此要广做从清净的经续和自宗所出的回向、发愿和吉祥的次第，并且也要享用美好的庆典。虽然根本文中没有明确说明，但格朗丹说：守护一夜。这句话非常合理，因此在一夜之间，师徒所有人都不要去其他地方，也要念诵息增怀诛的事业仪轨。说是为了以后可以进行修持的必要。然后是宣说根本的合集目录：从如大海般广大的经部灌顶中，以我如鸟喙般的智慧，将零散和显现众多的事业仪轨，汇集为一的灌顶仪轨珍宝鬘。以此所做的功德和福德，愿三界众生皆能获得金刚持果位。这是说经部的灌顶仪轨广大且显现众多，但仪轨的实践稍微有些不同，因此这是祖尔弘·释迦炯乃看到他们之中做了很多仪轨灌顶的实践，并且也是他亲自说：你这样做一部简易的经部灌顶仪轨。以及我以自己的智慧，按照古汝的传统来看待，因此这部名为灌顶仪轨珍宝鬘，由说法比丘嘉涅巴·德勒巴，按照祖尔一切智者的实践，在雅隆扬本也圆满完成了。
English
Offer the place. Praise with the empowerment vajra, request departure and perform the expulsion. Bathe the ten boundary kila and the two wisdom deity door plaques, and reside in a secluded place. For the door plaque of obstacles and hindrances, on the supreme kila, generate nectar coiled with a silk ribbon. Bless it into body, speech, and mind, and place the door plaque under the mandala, and nail the kila into it. Pour in a drop of nectar, thinking that until bodhicitta arises, it will not be liberated. By this, the result of the action will be auspicious. Although it is said like this, initially it was said like this because it was hung on the doorframe. Here, because it has already been suppressed, it is not necessary to do this. Fifth is the dedication, aspiration, saying auspicious words, and enjoying the celebration. In the root text it says: From that, say auspicious words. Hold a feast. Enjoy the celebration. As it is said, therefore, extensively perform the order of dedication, aspiration, and auspiciousness that come from the pure sutras and tantras and one's own tradition, and also enjoy the good celebration. Although it is not clearly stated in the root text, Gelongton said: Protect for one night. This statement is very reasonable, therefore, for one night, all the teachers and students should not go to other places, and also recite the peaceful and wrathful action rituals. It is said that it is necessary to be able to practice later. Then, the root compilation catalog is explained: From the vast ocean-like sutra empowerment, with my wisdom like a bird's beak, the scattered and numerous appearing action rituals, are gathered into one empowerment ritual, a precious garland. By the merit and virtue gained from doing this, may all beings in the three realms attain the Vajradhara state. This is saying that the sutra empowerment ritual is vast and appears numerous, but the practice of the ritual is slightly different, therefore, this is Zur Hwang Shakya Jungne saw that among them, many empowerment rituals were practiced, and also he himself said: You should do an easy sutra empowerment ritual like this. And I, with my own wisdom, looked at it according to the Guru tradition, therefore, this empowerment ritual called Precious Garland, was completely completed in Yarlung Yangben by the Dharma-speaking monk Nyalpa Delekpa, according to the practice of Zur Omniscient.
Chinese
教法次第。 在此说：吉祥二资功德云聚中，善降智悲力之甘霖，令具缘所化之稼禾茂盛之，顶礼持明龙王众。虽我智之勺器，未能汲取众多经续意海之深广，然依仗依怙众之恩德，得见经灌法海之底边。昔日无数贤哲成就持明者，依此经灌成熟解脱之水藏，善注具缘所化之意海，故前译教法之海大增盛。然如萤火追逐日月之列，个别无知贡高我慢之辈，从不解颠倒错谬之沟渠中，引出而搅浑教理之水流。是故圆满教法之大传统，经灌教法之日落于西山之巅，虽趋向于此，然全知胜者之威力，以悲心之力，将能仁教法持于虚空。尤为成就殊胜之尊者阿里之，传承定为成就之祖尔派之，不衰败口耳传承灌顶之水流，我受权为执持弘扬之作者。然虽天生后天智慧皆浅薄，然依仗遍主金刚持真实门龙巴之，恩德于此方具有宣说之勇气。是故于此方式不懈怠。如是然往昔业力以上师之形相，我为散乱纷杂之奴仆，无暇顾及执持弘扬教法云云之，因诸多事务散乱之故，长久滞留。若将正法与今生之欲求二者，作为商品贩卖，则对于一心追求今生，根性顽固之劣徒，成熟解脱之教诲甘霖有何益处？虽不认为著此自己劳累之善果，有其他之必要，然无数生世中，依怙之摄受，恭敬领受所赐予之金冠。为避免不确定之法器弟子如晨星般，出现及经咒甚深要义，此殊胜教法衰败，故以精进之毅力，清净之意乐而著述。
English
The Order of the Teachings. Here it is said: From the glorious accumulation of two merits, the cloud mass of qualities, well pouring down the rain of wisdom, compassion, and power, making the crops of fortunate disciples flourish, I prostrate again to the assembly of Vidyadhara Nagarjuna. Although my mind's ladle is not capable of drawing from the depths of the ocean of meaning of the numerous Sutras and Tantras, yet through the kindness of the all-holding, confident assembly, I have found the depths and limits of the ocean of Sutra empowerment teachings. In the past, countless wise and accomplished Vidyadharas, relying on this water treasury of Sutra empowerment ripening liberation, have well poured it into the mind-ocean of fortunate disciples, so the ocean of early translation teachings has greatly increased. However, like fireflies chasing after the ranks of the sun and moon, some ignorant people, arrogant with conceit, from the ditch of misunderstanding and wrong thinking, have drawn and stirred up the river of doctrine. Therefore, the great tradition of the complete teachings, the sun of Sutra empowerment teachings is setting on the peak of the western mountain, although it is heading in that direction, yet the power of the compassion of the all-knowing Victor, with the power of compassion, holds the teachings of the Sage in the sky. In particular, the lineage of the accomplished supreme Jetsun Ngari, is definitely the Zur tradition of accomplishment, the undiminished stream of empowerment of the oral transmission, I am authorized as the one who holds, maintains, and spreads it. However, although my innate and acquired intelligence is very small, yet through the kindness of the all-pervading Vajradhara himself, Menlungpa, I have the courage to speak in this direction. Therefore, I am not lax in this way. Even so, due to past karma in the form of a lama, I have become a slave to distraction and busyness, without being able to hold and maintain the teachings, due to many distracting activities, I have been delayed for a long time. If one sells the sacred Dharma and the desires of this life as merchandise, what benefit is there to pouring the rain of ripening liberation teachings on stubborn and unruly students who are single-mindedly pursuing this life? Although I do not think that there is any other need for the benefit of my own labor in composing this, yet in countless lifetimes, under the care of the all-holding one, I respectfully receive the golden crown that has been bestowed. In order to prevent the uncertain vessel-like disciples, like morning stars, from appearing and the essence of the profound meaning of Sutra and Tantra, this supreme Dharma tradition from declining, I have composed it with pure intention and the strength of diligence.
Chinese
依止无谬之导师胜士，深入显密心之大海，具足智慧精进之舟楫，我已获得如意成就之珍宝。证教法之精髓，早期翻译之法统，成熟解脱，如意宝珠般赐予所需，无尽满足希望，为供养布施教法与众生，我已竖立胜幢于佛教之顶端。此乃供养诸皈依境之供云，此乃莲花教法之友，如太阳般，此乃为有缘众生布施甘露，此乃护持、弘扬、发展佛教之唯一途径。此乃持明成就者之欢宴，此乃善知识贤哲成就者之所取，三藏与四续部之道，亦是圆满佛教之身。因此，如意宝般的正法，应由所有大德法统持有者善加守护，通过讲修闻思禅修之精勤，为教法与众生赐予吉祥与所需。获得如此殊胜无垢之道后，对于各种宗派的其他入口，不应贪恋，应在此法上精进努力，努力成办自他二利。难得之暇满人身圆满已获得，进入无谬教法之精髓后，那些为了消除诅咒、寻找村落仪式和财富而四处游荡的人，岂不像空手而归的淘金者一样？因此，种姓传承上属于早期翻译的，安坐于法座上的大德们，对于汇集显宗成熟解脱之宝藏，恳请珍爱、守护、发展。三藏之根本稳固，外续三部枝繁叶茂，三种瑜伽之果实累累，请守护此佛教如意树。通过获得成熟解脱，了解显密之道，通过实修，随心所欲地获得二种成就，通过听闻与讲述，汇集所有证教法，享用此正法大海之宝藏。愿以此善行，令流转于三界轮回之众生，从三种痛苦的束缚中解脱，成为原始之怙主，完全解脱于遍主普贤大光明中，
English
Relying on the infallible supreme guide, entering deeply into the ocean of Sutra, Illusion, and Mind, possessing the boat of discriminating wisdom and diligence, I have obtained the supreme jewel of wish-fulfilling needs. The essence of scriptural and realized teachings, the doctrine of the early translations, the empowerment that ripens and liberates, the wish-fulfilling power that grants supreme desires, the inexhaustible fulfillment of hopes, for the sake of offering and giving to the doctrine and beings, I have hoisted the victory banner of the Buddha's teachings to its peak. This is the offering cloud of all the supreme refuges, this is the friend of the lotus doctrine, like the sun, this is the offering of nectar to fortunate guests, this alone is the preservation, maintenance, and propagation of the Buddha's teachings. This is the feast of the gathering of vidyadharas and siddhas, this is what the virtuous friends, scholars, and accomplished ones hold dear, the path of the three pitakas and the four tantras, this alone is the complete body of the Buddha's teachings. Therefore, this precious Dharma, like a wish-fulfilling jewel, should be well-held by all great Dharma holders, and through the diligence of teaching, listening, contemplating, and meditating, may it bestow auspiciousness and desired needs upon the doctrine and beings. Having found such a good and immaculate path, one should not be attached to other entrances of various philosophical schools, but should strive diligently in this Dharma, and strive to accomplish the benefit of oneself and others. Having well obtained the precious and complete leisure and endowment, and having entered into the essence of the infallible teachings, those who wander around seeking the elimination of curses, village rituals, and wealth, how are they not like gold diggers returning empty-handed? Therefore, the great beings of the early translation lineage, seated on the Dharma throne, I beseech you to cherish, protect, and develop this treasury of ripening and liberation that gathers the Sutras. May the root of the three pitakas be firmly established, may the three outer tantras have vast branches, may the fruits of the three yogas be abundant, please hold this wish-fulfilling tree of the Buddha's teachings. By obtaining ripening and liberation, one understands the path of Sutra and Tantra, by practicing, one effortlessly obtains the two siddhis, by listening and explaining, all the scriptural and realized teachings are gathered, enjoy this treasure of the ocean of the sacred Dharma. By this virtue, may all beings wandering in the three realms of existence be liberated from the bonds of the three sufferings, become the primordial protector, and be completely liberated into the great light of the all-pervading Samantabhadra,
Chinese
愿一切时处吉祥兴盛！尤其，三界众生之顶严，一切智者，扎霍尔持明遍主无上金刚力，语自在者洛桑嘉措之莲足，于无量劫中稳固于金刚座上。无与伦比恩重如山之祖钦秋英让哲，金刚持真身贡波索南秋丹之莲足，转轮王曼隆洛秋多吉等，愿诸位圣者之意得以圆满！愿无宗派之清净显密教法，通过讲修之门得以长久住世，愿彼之执持者，大学者、持戒者、成就者及其僧团，兴盛稳固，佛法与吉祥增上！愿如法治理广阔国土之君王们，如慈力一般，将此地治理成圆满时代，国政富饶安乐，风调雨顺无灾害，恭敬供养佛法，众生安乐行持佛法！我亦于生生世世获得暇满人身，于佛法中出家，具足三律仪，如法行持，以成熟解脱之窍诀善加成熟，修持二次第道，愿获得双运普贤原始怙主之果位！舍弃今生之名利、财富、利敬等八法，于诸佛赞叹之寂静山崖，心旷神怡处，具有自生岩石楼阁、树叶帐篷之所，愿依止见之欢喜之苦行森林！于彼处，不愿见到不驯顺之恶劣之人，于梦中亦不感受信心施主之财物，以苦行食物与禅定喜乐之光辉为生，愿获得独自禅修等之善妙！愿直接、间接之父母，尤其具有善恶关联者，全部于具有意义之色究竟天大法会坛城中，成为一体，获得持明成就之果位，愿行持二利圆满金刚乘之道！此作所生之微薄善根，愿成为众生共同获得无上菩提之因，以此唯一清净之善果福德力，愿成为共同与个别佛法与众生之助缘！凡是护持、弘扬、发展此佛法