English
May there be constant goodness and prosperity! Especially, the crown jewel of beings in the three realms, the all-knowing, Zahor vidyadhara, the all-pervading, supreme Vajra Power, the master of speech, the excellent lotus feet of Lobsang Gyatso, may they remain firm on the vajra throne for vast kalpas. The incomparable kindness of Zurchen Choying Rangdrol, the very Vajradhara, the feet of the protector Sönam Chokden, the lord of the wheel, Menlung Lochok Dorje, and so on, may the intentions of these holy ones be perfectly fulfilled! May the non-sectarian, pure teachings of Sutra and Tantra, through the gates of explanation and practice, remain for a long time, and may the great beings who uphold them, the learned, virtuous, and accomplished, together with their communities, flourish and be firmly established, and may Dharma and auspiciousness increase! May the rulers who govern the vast realm according to Dharma, like the power of Maitreya, govern this land like a golden age, so that the kingdom is prosperous, peaceful, and the harvest is good and without harm, and may all beings revere and worship the teachings, be happy, and practice Dharma! May I also, in all my lifetimes, obtain a body with leisure and opportunity, take ordination in the teachings, possess the three vows, and practice according to Dharma. May I ripen well with the instructions of maturation and liberation, meditate on the path of the two stages, and attain the state of Samantabhadra, the primordial protector of union! Abandoning the eight worldly concerns of fame, wealth, gain, and honor in this life, in the secluded mountain cliffs praised by the Buddhas, in a delightful place, with self-arisen rock castles and leaf-covered tents, may I rely on the ascetic forest that is pleasing to see! There, may I not see unruly and evil people, and may I not even dream of the wealth of faithful patrons, but live on the glory of ascetic food and the joy and bliss of samadhi, and may I obtain the good fortune of solitary meditation and so on! May all direct and indirect parents, especially those connected by good or bad karma, without exception, in the meaningful Akanishta great assembly mandala, as one group, attain the state of vidyadhara accomplishment, and may I travel the path of the spontaneously accomplished Vajrayana! May the virtue arising from the effort of composing this, become the cause for all beings to attain supreme, common enlightenment, and through the power of this uniquely pure virtuous result, may it become a benefit and aid to the teachings and beings, both generally and specifically! Whatever activity there is of upholding, propagating, and developing this Dharma
Chinese
吉祥智慧怙主，善妙黑怙主！ 偕同眷属及使者，恳请您垂念。 祈愿成办护持教法及持教者的殊胜事业！ 愿图丹（能仁教法）如广阔的天道般，在各方弘扬， 愿古老的噶玛（教言）和伏藏如日月运行般，拥有殊胜的传承。 愿其光芒照耀无边，使一切教法和众生的安乐， 充满奇妙的吉祥盛宴！ 愿圆满如日光般的善妙，七马之力的主宰， 驱散有寂之黑暗，盛开利益安乐的莲园。 愿赐予具缘者心中无上喜乐的吉祥善妙， 在一切时处，吉祥善妙，光辉灿烂！ 诸佛菩萨以其智慧、慈悲和能力所生的奇妙正法，是吉祥右旋的海螺。 愿善说充满贤善导师的喉咙，他们以精妙的九乘法音， 响彻三界，聚集一切天人众生，转动金刚乘的殊胜法轮。 愿在一切方所、时间和情况下，吉祥圆满，功德遍布，安乐幸福，吉祥如意！ 如是，此部汇集了仪轨的《入坛海》是关于阿毗达摩灌顶的仪轨。 这是三界之导师，三有之引导者，一切天人众生未曾相识的伟大挚友，坛城海之主，真实义的金刚持，一切智者，胜者之王，一切知者，语自在，洛桑嘉措所著。 他命令说：“赐予金冠的灌顶，并使仪轨清晰明了。” 在二十四岁获得阿毗达摩灌顶，二十五岁时接受了命令。 二十六岁时，又在遍主曼隆巴大师处，接受了幻化寂怒坛城的成熟灌顶，并在学习阿毗达摩的仪轨时，获得了古籍的传承等。 奉至尊嘉瓦仁波切之命，在未步入五老之路前，务必完成一部易于讲解、结构严谨，且能复兴噶玛巴珍贵教法的阿毗达摩仪轨。 因此，遵照两位至尊上师的命令
English
Glorious and Wise Protector, Excellent Black Great One! Together with your consorts, siblings, and attendant messengers, please attend to us. Grant the supreme accomplishment of protecting the Doctrine and its upholders! May the Doctrine of the Sage spread widely like the vast celestial path, May the excellent lineage of the Early Translation's teachings and treasures flow like the sun and moon. May its light pervade all, bringing happiness and well-being to the Doctrine and beings without limit, May it be filled with a wondrous and joyous celebration! May the auspicious goodness that fulfills like the sun, the lord of the seven horses, Dispel the darkness of existence and peace, and cause the lotus garden of benefit and happiness to flourish. May that auspicious goodness, which bestows supreme joy upon the minds of the fortunate, Be auspicious, radiant with virtue and excellence in every way! The wondrous sacred Dharma, arising from the glory of the Buddhas and Bodhisattvas' wisdom, love, and power, is the auspicious conch shell spiraling to the right. May eloquent speech fill the throats of virtuous teachers, and may the profound and melodious Dharma sound of the nine vehicles be praised by them. May it resound throughout the three realms, gathering all beings, including gods, and turning the supreme wheel of the Vajrayana Dharma. May auspiciousness, virtue, and excellence pervade all directions, times, and circumstances, bringing complete happiness and well-being! Thus, this compilation of the Abhidhamma empowerment ritual, called "Entering the Ocean of Mandalas," is also: The guru of the three realms, the supreme guide of the three existences, the great, unacquainted friend of all beings, including gods and humans, the lord of the ocean of mandalas, the Vajradhara of definitive meaning, the all-knowing king of victors, the all-knowing, the lord of speech, Lozang Gyatso. He commanded, "Grant the empowerment of the golden diadem and make the ritual clear." At the age of twenty-four, he received the Abhidhamma empowerment, and at the age of twenty-five, he received the command. At the age of twenty-six, he again received the maturing empowerment of the peaceful and wrathful mandala of illusion from the all-pervading Manlungpa, and while studying the Abhidhamma rituals, he received the transmission of ancient texts, etc. As commanded by the supreme Gyalwang Rinpoche, before embarking on the path of the five elders, be sure to complete an Abhidhamma ritual that is easy to explain, well-structured, and capable of reviving the precious teachings of the Kama. Therefore, in accordance with the command of the two supreme lamas
Chinese
虽然从某年开始就写完了赞颂，但因无谓的琐事而分心，长期处于昏睡状态，到了三十三岁水牛年，写了一部北方伏藏金刚橛三尊的灌顶仪轨，在至尊嘉瓦面前呈献，这也成为一个缘起。再次，赐予的旨意之花，以及黄金的珍贵礼物，都落在了我的头顶，我恭敬地供养。兔年，写了大约一百张纸，内容涉及世间天人等，但仍然因为分心和年份的限制等原因，写作中断。三十九岁土羊年，从萨嘎月的节日开始，从声闻乘的入门开始写作，那一年秋季的第一个月，当月亮进入处女座时，正值食用树木的果实和谷物成熟，精华也完全绽放的喜庆时节，众生都在享受着。在白方第三喜悦日，星期六，星宿为娄宿，即土星与月亮相遇，成就的结合之日，完全圆满完成。于邬金上师的座席，不变金刚岩埃旺大寺的经堂中，由天族的比丘金刚持昆桑白玛钦列精心编纂，书写者是多波行医比丘曼却所作，以此功德，愿前译的珍贵教法在一切方时处兴盛、发展并长久住世。 愿众生界和思想的差别永远不会穷尽，在天道之上。九乘次第的高低上下，如日月星辰般闪耀。如实无误地安排，遍主正士大鼓。圆满宣说经和续部的，向普贤顶礼。嘎绕多吉等，清净与不清净刹土的班智达和成就者们。心髓如四条河流汇聚的海洋。努钦桑吉益西是赞叹之处。库隆父子，祖普大小，以及金刚手、卓普、卓钦释迦炯。天族蒋扬嘉灿之间出现的，经部灌顶传承如林。特别是前译一切教言和伏藏的宝库。
English
Although I had finished writing praises from a certain year, I fell into a long sleep of equanimity in the bed of unnecessary distractions. When I was thirty-three years old, in the year of the Water Ox, I wrote a empowerment ritual of the three deities of the Northern Treasure Vajrakila, and presenting it before the Supreme Gyalwang also became a cause. Again, the flower of the command and the precious gift of gold fell upon my head, which I respectfully offered. In the year of the Rabbit, I wrote about a hundred sheets of paper concerning worldly gods and humans, but as before, due to distractions and the limitations of the year, the writing was interrupted. In the thirty-ninth year, the year of the Earth Sheep, from the festival of Saga month, starting from the entrance of the Hearer Vehicle, I wrote until the first autumn month of that year, when the moon entered the constellation Virgo, it was the joyous time when the fruits of the trees and the grains ripened, and the essence of life fully blossomed, and all beings were enjoying it. On the third joyous day of the white side, Saturday, with the constellation Revati, that is, the day when Saturn and the Moon meet, the union of accomplishment, it was completely completed. In the great temple of Thubten Mingyur Dorje Drak Ewam, the seat of the Ogmin Lama, the scribe was Kunsang Padma Trinle, a monk of the divine lineage, a vajra holder, and the writing was done by Dolpa Tsoje, a monk and physician. By this merit, may the precious doctrine of the Early Translation flourish, develop, and remain long in all directions, times, and places. May the realms of beings and the distinctions of thoughts never be exhausted, on the face of the path of the gods. The high and low extremes of the nine vehicles shine like the sun, moon, planets, and stars. Arranged perfectly without error, the all-pervading righteous great drum. I prostrate to Kuntuzangpo, who perfectly teaches the Sutras and Tantras. Garab Dorje, and so on, the pandits and siddhas of pure and impure realms. The ocean of heart essence, a confluence of four rivers. Nubchen Sangye Yeshe is the object of praise. Khulung father and sons, Zurpo the Great and Small, and Sangdak Dropuk, Drolchen Shakya Jung. The lineage of Jamyang Gyaltsen, who appeared between the divine lineages. May the lineage of Sutra empowerment be victorious. Especially the treasury of all the instructions and treasures of the Early Translation.
English
Obeisance to the Treasure Revealer of Ngari! The one who subdues the hosts of demons with the power of excellence, I hold your feet, adorned with vajra pride, at the crown of my head. The one who continues the life force of this Dharma, through the kindness and activity of Jamyang Khyentse Wangpo and his nephew, Kyiton Tsering Wangpo, the lord of Trepa. I have faith in the liberation of the Dharma King Dorje. The embodiment of the compassion of the great scholar Vimala, A master of skillful means for the benefit of those to be tamed. Nyangton Lochok Dorje, the lord of all Vajra families, Who else is there but the first protector of all? Through the power of the habitual tendencies of the reincarnation of Nanam Godem, The great chariot that opens the door to the Dharma of the nine vehicles. Most impartial people are pleased to pay homage to the liberation of the supreme incarnation Pema Trinle. With a mind of benefiting others, like a turquoise dragon, a false cave, In the water ditch of continuous guidance and steps, Between the top, bottom, and middle of the mind's seam, of the ritual of ending life on the forehead, there is no prosperity like this. The flame of the Nyingma secret lineage reaches the peak of existence, Nowadays, the pursuit is just ashes and sparks. Even the three thousand worlds are too small to contain the accumulation of merit from the efforts of body, speech, and mind. In the past, kings, ministers, translators, and scholars worked hard for the sake of the Dharma. Nowadays, most of the new and old Dharma holders are competing as servants of the eight worldly concerns. With wide strides, they wipe away tears in haste. Some raise flags and umbrellas of fame and desire as scholars and monks. Some hold the burden of intimidation and false goodness. Many rely on the poisonous fumes of worldly activities. Alas, what is the use of this peacock-like behavior in the degenerate age? A young body trained in terminology and logic, With six faces measuring the limits of knowledge, By nearly extracting the tusks of a clear and definite elephant, many have diminished fortunes, with weakened bodies and lost youth. A ladder of various vehicles, not attached to one, At the end of gradually climbing, the lord of all families, Vajradhara, Does not think of others, his wisdom and skill are unsurpassed. The countless wheels are the arrangement of ripening rituals, The meaning of the side tradition is a beautiful ornament, a precious garland. May the supreme Vajra vehicle of the teachings last until the end of existence, May this offering of printing, which is born indestructible, fulfill the wishes of Trisong Detsen in the snowy land. May the communities of the two places of worship, the seeds of explanation and practice, grow and flourish in the field of merit.