English
Etc., in the six vehicles, the outer empowerment is done with the water of the tantra. The generation stage, Mahayoga, is done with the water of arising. The completion stage, Anuyoga, is done with the water of fame of accomplishment. The Great Perfection, Atiyoga, is done with the water of completion of the secret empowerment. As it is said, after the completion of the six empowerments such as Yoga, now for the empowerment within the secret mantra, there are thirty-six rituals. From the Kun Dus: "Outer and inner and secret, ten and eleven and thirteen, and with the distinction of two kinds, the supreme empowerment is complete in thirty-six." As it is said, the outer empowerment is ten, the inner empowerment is eleven, the accomplishment empowerment is thirteen, and the profound empowerment is shown as two. Although the outer empowerment, inner empowerment, Maha, accomplishment empowerment, and secret empowerment, Anu, are important, in general, when bestowing any empowerment, the master and disciples should sit on the throne with good clothes, ornaments, hairstyles, head ornaments, etc., with majesty, and hold turquoise and gold in their mouths, etc., and bestow the empowerment like a king. Also, everyone should bathe and purify themselves and wear clean clothes. The forehead, throat, and heart should be marked with fragrant scents, and the empowerment should be bestowed like a Brahmin. Or, everyone should be in the state of a wisdom deity, without the concept of purity or fear or shyness, and with the vigor of a great ascetic, the empowerment should be bestowed like a Chandalas. Although these appear to be different, their essence is the same. Therefore, one should sit on the empowerment seat with the pride of the chief deity, Chakrasamvara. The meaning of what is said is that on the empowerment seat, on top of the mandala of an eight-petaled lotus with complete door decorations, a thangka is placed. On the right, a white umbrella with a golden handle is erected. On the left, a victory banner is erected. Around the perimeter, auspicious substances and the eight auspicious symbols, etc., are arranged as offerings, either actually or through visualization. On such an empowerment seat, the disciples should practice the generation stage with the pride of being Chakrasamvara with twenty-one faces, forty-two arms, and eight legs with his consort, or with three faces and six arms, or with the pride of the Heruka of the cause, with one face and two arms. The lama should also clearly establish the pride of Chakrasamvara, the main deity of the mandala. In the root text: "Then, the lama, from the crown of his head, with the neighing of a horse resounding and proclaiming in the ten directions, all the Buddhas and Bodhisattvas in the sky in front"
Chinese
请降临！请您融入我的身语意三门，使我具有灌顶的能力。传承的上师们也请降临！观想成马的耳朵和蓬蓬形状的光蕴。思维以那光芒，清净所有弟子们的习气和恶器的垢染。之后，观想为了救度这些众生脱离轮回，安置于无上菩提的慈悲菩提心。之后，对弟子们说，请不要散乱，仔细谛听。譬如如意宝珠，是自在之王，是所有需求愿望的来源。如同自己如何祈祷，愿望就能实现一样。这位上师也是所有需求愿望的来源。无论祈祷何种共同或殊胜的愿望，都能实现。观想上师为佛，以虔诚的敬意和强烈的同情心来祈祷。弟子合掌，重复念诵以下内容三遍： 菩提金刚佛， 边地大菩萨， 如何供养祈请， 如是具缘我等， 瑜伽自在之大者， 祈请次第赐予灌顶。 如此祈祷。上师说： 诸佛皆已于， 秘密金刚三， 三界皆敬礼， 赐予大灌顶。 这样说。之后，上师起身，面向坛城方向，以音声唱诵： 于大集会之坛城中， 灌顶于诸弟子， 我若精勤为利众， 恳请宽恕垂听之。 嗡 班匝 萨玛耶 吽 匝（藏文，梵文天城体：ओँ वज्र समय हुं जः，梵文罗马拟音：oṃ vajra samaya hūṃ jaḥ，汉语字面意思：嗡，金刚，誓言，吽，匝） 念诵三遍。观想十方三世的一切诸佛如乌云般降临于前方的虚空中，并赐予灌顶的加持。此时，按照格蓝敦的观点，上师念诵嗡 玛哈 效涅达等五种智慧的咒语，并佩戴头饰等灌顶法器，以转轮王的姿态坐在吉祥的宝座上。念诵：嗡 纳嘛 萨瓦 达他嘎达 嘎雅 班匝 梭巴瓦 阿玛 括 杭（藏文，梵文天城体：ओँ नमः सर्व तथागत काय वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ namaḥ sarva tathāgata kāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，顶礼，一切，如来，身，金刚，自性，自我，我是）。 同样地，念诵瓦嘎 班匝， 泽达 班匝等，使自己具有身语意功德事业的光辉。
English
Please come! By dissolving into my body, speech, and mind, grant me the power of empowerment. Also, please come, lineage lamas! Meditate on the mass of light in the form of a horse's ear and a 'pum pum' shape. Think that the rays of that light purify all the imprints and stains of the disciples' bad vessels. Then, cultivate the clear mind of loving-kindness, compassion, and bodhicitta, thinking to liberate these sentient beings from samsara and establish them in unsurpassed enlightenment. Then, to the disciples, say, "Please listen without distraction." For example, the wish-fulfilling jewel, the king of power, is the source of all needs and desires. Just as one's desires are fulfilled according to how one prays, this lama is also the source of all needs and desires. Whatever common or supreme wishes are prayed for will be fulfilled. Meditate on the lama as the Buddha, and pray with devotion, respect, and heartfelt compassion. The disciple joins their palms and repeats the following three times: To the enlightened Vajra Buddha, By the great bodhisattvas of the borderlands, Just as they worshipped and requested, Likewise, to us fortunate ones, By the great lord of yoga, Please grant the empowerments in order. Thus, pray. The lama says: All the Buddhas have, From the secret Vajra Three, All three realms have bowed, Bestowed the great empowerment. Thus, say. Then, the lama rises and bows towards the mandala, and with melody: In the mandala of the great assembly, Empowering the disciples, If I strive for the benefit of sentient beings, Please forgive and consider. Oṃ Vajra Samaya Hūṃ Jaḥ (Tibetan, Devanagari: ओँ वज्र समय हुं जः, Romanized Sanskrit: oṃ vajra samaya hūṃ jaḥ, Literal meaning: Om, Vajra, Vow, Hum, Ja). Recite three times. Think that all the Buddhas of the ten directions and three times come like clouds gathering in the sky in front, and bestow the command to grant empowerment. At this time, according to the view of Glen Ston, the lama recites the mantras of the five wisdoms, such as Oṃ Mahā Śūnyatā, and wears the empowerment implements such as the crown, sitting on the excellent seat in the manner of a Chakravartin. Recite: Oṃ Namaḥ Sarva Tathāgata Kāya Vajra Svabhāva Ātmako'haṃ (Tibetan, Devanagari: ओँ नमः सर्व तथागत काय वज्र स्वभाव आत्माकोऽहं, Romanized Sanskrit: oṃ namaḥ sarva tathāgata kāya vajra svabhāva ātmako'haṃ, Literal meaning: Om, Homage, All, Thus-gone, Body, Vajra, Nature, Self, I am). Similarly, recite Vāka Vajra, Citta Vajra, etc., so that oneself is endowed with the splendor of body, speech, mind, qualities, and activity.
Chinese
思考之后，向掌管灌顶的虚空诸神祈祷。念诵这段话：根本是，所有胜者佛陀，聚集于大坛城之中，以欢喜之心进入后，请赐予加持与殊胜灌顶。这样念诵，完整地授予四种灌顶。
English
Reflecting on that, I pray to the sky deities who perform the empowerment. Reciting these words: Root: All victorious Buddhas, In the center of the great assembly, Having entered with a joyful mind, Please grant blessings and supreme empowerment. Reciting this, bestow the complete four empowerments.
Chinese
身语意的殊胜灌顶。嗡 玛哈 舜亚达 嘉纳 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： शून्य，śūnya，shunyata，空性）手持珍宝。平等的智慧，如意宝般自然显现，珍宝生源的自性，赐予所愿成就的吉祥。顶礼。十方。具缘者，您获得珍宝部的珍宝生源的法器珍宝的灌顶，平等性的智慧，珍宝生源的身语意的殊胜灌顶。嗡 玛哈 萨玛达 嘉纳 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： समता，samatā，samata，平等）手持莲花。个别观察的智慧，无有习气般自然显现，无量光佛的自性，行持不染获得自在。顶礼。十方三世。具缘者，您获得莲花部的无量光佛的法器莲花的灌顶，个别观察的智慧，无量光佛的身语意的殊胜灌顶。嗡 玛哈 扎亚 贝夏纳 嘉纳 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：प्रत्यवेक्षण，pratyavekṣaṇa，pratyavekshana，妙观察）手持宝剑。成所作智，如宝剑般自然显现，具实义的自性，获得断除障碍的灌顶。顶礼。十方。具缘者，您获得业部的成就一切义的法器宝剑的灌顶，成所作智，成就一切义的身语意的殊胜灌顶。嗡 玛哈 扎亚 努舍 塔纳 嘉纳 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：कृत्यानुष्ठान，kṛtyānuṣṭhāna，krityanushthana，成所作）三者明妃手持，甚深智慧陀罗尼的殊胜灌顶，以具足分别念，不舍弃二边的意义，胜母般若波罗蜜多，陀罗尼的殊胜灌顶赐予您。胜义自性离戏论，无垢清净菩提心，无论如何不染的明妃灌顶，赐予具缘瑜伽士您。以无二圆满故，一切大乐的灌顶，与菩提心意义相连，圆满大智慧的灌顶赐予您。嗡 玛哈 穆扎 阿毗 辛扎 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：मुद्रा，mudrā，mudra，印）第四个手持宝瓶。如是所说之义，此时乃是寂静的宝瓶灌顶，首先金刚上师取中央的宝瓶而灌顶，伴随铙钹等的乐器声和盛大的熏香。观修之义是宝瓶中安住的诸佛菩萨的交合处，生起菩提心甘露水流
English
The supreme empowerment of body, speech, and mind. Om Maha Shunyata Jñana Abhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: शून्य，śūnya，shunyata，emptiness). Holding a jewel. The wisdom of equality, naturally appearing like a wish-fulfilling jewel, the essence of the jewel source, may auspiciousness arise from fulfilling needs and desires. Homage. Ten directions. Fortunate one, you receive the empowerment of the jewel, the emblem of the Ratna family, the jewel-born one, the wisdom of equality, the supreme empowerment of the body, speech, and mind of Ratnasambhava. Om Maha Samata Jñana Abhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: समता，samatā，samata，equality). Holding a lotus. The wisdom of individual discernment, naturally appearing without habitual tendencies, the essence of Amitabha, may you attain mastery without attachment while acting. Homage. Ten directions, three times. Fortunate one, you receive the empowerment of the lotus, the emblem of Amitabha of the Padma family, the wisdom of individual discernment, the supreme empowerment of the body, speech, and mind of Amitabha. Om Maha Pratya Vekshana Jñana Abhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning:प्रत्यवेक्षण，pratyavekṣaṇa，pratyavekshana，discriminating awareness). Holding a sword. The wisdom of accomplishing activities, naturally appearing like a sword, the essence of meaningfulness, may you receive the empowerment to cut through obscurations. Homage. Ten directions. Fortunate one, you receive the empowerment of the sword, the emblem of Amoghasiddhi of the Karma family, the wisdom of accomplishing activities, the supreme empowerment of the body, speech, and mind of Amoghasiddhi. Om Maha Kritya Nushthana Jñana Abhi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning:कृत्यानुष्ठान，kṛtyānuṣṭhāna，krityanushthana，accomplishing activity). The third, holding the vidya. The supreme empowerment of wisdom and dharani, by being endowed with conceptual thought, not abandoning the meaning of the two extremes, the victorious mother Prajnaparamita, the supreme empowerment of dharani is bestowed upon you. The ultimate nature is free from elaboration, immaculate and pure bodhicitta, the empowerment of the vidya without any stain, is bestowed upon you, fortunate yogi. Because of the complete non-duality, the empowerment of all great bliss, connected in meaning with bodhicitta, the empowerment of complete great wisdom is bestowed upon you. Om Maha Mudra Abhi Shintsa Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning:मुद्रा，mudrā，mudra，seal). The fourth, holding the vase. The meaning of what was said is that these are the peaceful vase empowerments. First, the Vajra Master takes the central vase and empowers, accompanied by the sound of cymbals and other musical instruments, and great incense smoke. The meaning of the meditation is that from the union of the deities residing within the vase, a stream of nectar of bodhicitta arises.