Chinese
也以能力显现。 此外，基础意义的阿赖耶识和境法的法界是普贤金刚萨埵父母，即空性的智慧。 此外，对小乘保密，说是“三宝”。 在大乘中，说基础中有佛。 在密法中，说现在就是佛，这是乘的区别。 结合意义的阿赖耶识和境，器情显现的种种是如镜般的智慧。 意识的识和境，珍宝生是平等性的智慧。 烦恼的意和境，我执无量光是各别自证的智慧。 五门的识和境，色声香味触法六者是成所作智。 眼东镜。 鼻南平等性。 舌西各别自证。 耳北成所作。 身四门于法界中解脱的智慧。 阿赖耶识本来就是心的智慧。 意空性不住遍布的智慧。 烦恼意转为法界的智慧，这些智慧也是。 显现法界智慧和。 觉性自生智慧二者是中央的脉结。 其上四种智慧的脉，其左右各有三三。 前后各一，八个，四方四具的十六喜的脉瓣，外在是微尘彩色的坛城。 内部是身体的心脉。 秘密是心的真如，上师心意的坛城所宣说的。 这些的意义详细的在下面心部的灌顶时会讲到，所以这里不需要详细解释。 根本是。 第四是念诵。 红色截断金刚萨埵的朵玛忏悔要做的是。 如前一样上师缓慢的念诵词句。 师徒全部都清楚意义。 在安住实相的状态中截断而安住非常重要。 根本是。 吽。 如果不认识法性无为的意义。 无论如何观察也会变成痛苦。 对普贤的见解忏悔。 请享用分别念朵玛的供养。 如果心性不散乱，不认识意义。 无论如何修习也会变成痛苦。 对普贤的禅定忏悔。 请享用识朵玛的供养。 如果不认识自性任运成就。
English
also manifests as power. Furthermore, the ālaya-vijñāna of the fundamental meaning and the realm of objects and dharmas are Samantabhadra Vajrasattva parents, which is the wisdom of emptiness. Moreover, it is kept secret from the Lesser Vehicle and taught as the "Three Jewels." In the Great Vehicle, it is taught that there is a Buddha in the ground. In Mantra, it is taught that one is a Buddha now, which is the difference of the vehicles. The ālaya-vijñāna of the union meaning and the objects, the manifested phenomena of the vessel and essence, are the mirror-like wisdom. The mind's consciousness and the objects, Ratnasambhava, are the wisdom of equality. The afflicted mind and the objects, the self-grasping Amitābha, are the wisdom of individual discernment. The five sense consciousnesses and the objects, the six objects of form, sound, smell, taste, touch, and dharma, are the wisdom of accomplishing activities. Eye east mirror. Nose south equality. Tongue west individual discernment. Ear north accomplishing purpose. Body four gates wisdom of liberation in the dharmadhātu. The ālaya-vijñāna is originally the wisdom of the heart. Mind emptiness non-abiding pervasive wisdom. Afflicted mind transformed into the wisdom of the dharmadhātu, these wisdoms are also. Appearance dharmadhātu wisdom and. Awareness self-arisen wisdom, the two are the central knot of the channel. On it, the channels of the four wisdoms, on its left and right, there are three each. In front and behind, one each, eight, the sixteen joys of the four-fold in four directions, the outer petals are the mandala of dust and color. Inside is the heart channel of the body. Secret is the suchness of the mind, taught from the mandala of the guru's mind. The detailed meaning of these will be explained below at the time of the empowerment of the Mind Section, so there is no need to explain it in detail here. The root is. The fourth is recitation. The red cut-off Vajrasattva torma confession to be done is. As before, the guru slowly recites the words. All the teachers and students clearly understand the meaning. It is important to cut off and abide in the state of reality. The root is. Hūṃ. If you do not know the meaning of the unconditioned nature of reality. No matter how you examine it, it will turn into suffering. I confess to the view of Samantabhadra. Please accept the offering of the conceptual torma. If the mind is not distracted and does not know the meaning. No matter how much you meditate, it will turn into suffering. I confess to the samādhi of Samantabhadra. Please accept the offering of the consciousness torma. If you do not know the self-existing accomplishment.
Chinese
地也变成痛苦之因。于普贤行忏悔时，祈请享用命气食子之供。若不识蕴身为胜者之身，无论如何修习也变成痛苦之因。于自性普贤行忏悔时，祈请享用五大食子之供。若不识总持为智慧之体性，无论如何行持也变成痛苦之因。于誓言普贤行忏悔时，祈请享用明点食子之供。若不识自生本来清净，无论如何托付也变成痛苦之因。于清净普贤行忏悔时，祈请享用血肉食子之供。若不识受用为幻化，无论如何积聚也变成痛苦之因。于行普贤行忏悔时，祈请享用资具食子之供。将内外情器世间圆满汇集为食子后，以悲心幻化为幻化之食子，献上智慧嬉戏之食子，祈请享用法性界之食子。如是说。唱诵汇集持明者之意境体验之歌。进行彩绘像灌顶。如是说，然下文将广述心部之灌顶时。上师手持主尊宝瓶。如是说，故取大圆满坛城中央之宝瓶，为弟子灌顶，并如是说。根本颂： 吽！乃大圆满之灌顶，质物与词及补特伽罗，所有世俗皆不依赖于自身，于法赐予心之灌顶。 顶礼！十方三世诸佛之加持，以圆满秘密灌顶之水，为具缘种姓之子灌顶，愿获得真实无勤任运之殊胜灌顶。此法性无有实物之本初空性，愿与此见永不分离而相伴。此法性无有体验之乐空，愿与此修永不分离而相伴。此心性无有造作之自性空，愿与此行永不分离而相伴。此法性无有迁变之超意识，愿与此果永不分离而相伴。愿如是祈愿之果得以成就。愿祈愿之力量坚固。如是
English
Even the earth becomes a cause of suffering. When confessing to Samantabhadra, please accept the offering of the life-breath torma. If one does not recognize the aggregates as the body of the Victorious Ones, then no matter how one cultivates, it becomes a cause of suffering. When confessing to the nature of Samantabhadra, please accept the offering of the elements torma. If one does not recognize the essence as wisdom itself, then no matter how one practices, it becomes a cause of suffering. When confessing to the samaya of Samantabhadra, please accept the offering of the bindu torma. If one does not recognize the self-arisen as primordially pure, then no matter how one entrusts, it becomes a cause of suffering. When confessing to the purity of Samantabhadra, please accept the offering of the flesh and blood torma. If one does not recognize enjoyment as illusion, then no matter how one accumulates, it becomes a cause of suffering. When confessing to the conduct of Samantabhadra, please accept the offering of the implements torma. Having perfectly gathered the outer and inner contents of the vessel into the torma, and having perfectly transformed it into a compassionate emanation torma, since we offer the torma of wisdom's play, please accept the torma of the dharmadhatu realm. Thus it is said. Sing the song that gathers the realized experiences of the vidyadharas. Bestow the empowerment of the painted image. Thus it is said, but below, the empowerment of the Mind Series will be extensively explained. The lama holds the main vase. Thus it is said, so take the vase from the center of the Dzogchen mandala and empower the disciple, saying this: Root text: Hūṃ! Since it is the empowerment of great potential completion, substances, words, individuals, and all conventionalities do not depend on oneself. Bestow the empowerment of mind on the Dharma. Namo! By the blessings of the Buddhas of the ten directions and three times, having empowered the fortunate son of the lineage with the water of the complete secret empowerment, may you obtain the supreme empowerment of effortless, spontaneous perfection. May this primordial emptiness, the nature of reality without substance, be inseparable and accompany this view. May this bliss-emptiness, the nature of reality without experience, be inseparable and accompany this meditation. May this self-emptiness, the nature of mind without fabrication, be inseparable and accompany this conduct. May this beyond-mind, the nature of reality without change, be inseparable and accompany this fruit. May the fruit of whatever is wished be accomplished. May the power of aspiration be strong. Thus it is.
Chinese
在昆桑顿吉钦列二者中，先完成寂怒仪轨。昆桑顿吉钦列由供养者念诵。上师被告知要专注于其意义，并向弟子们解释，但现在通常由上师念诵钦列，所有师徒都澄清其含义。此外，灌顶通常持续十八天，或者即使不是这样，据说每个灌顶都需要完成一次钦列，但为了方便实践，第一次灌顶一次就足够了。因此，这种做法现在仍然存在。第五，在实际灌顶时，师徒都应具备身要和气要，师徒双方都要观想心间的莲花花瓣和阿（ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。观想坛城和宝瓶，以及围绕四个阿（ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的景象，伴随着宝瓶灌顶的祈愿。第六，灌顶的象征物也各不相同。第七，管口是一种类似于用金等贵重物品或木头等制成的翁贝拉格海螺的形状，将其放在弟子的耳朵里，悄悄地向弟子的耳朵里说介绍词并解释其含义。这就像以前贝若扎纳去印度听取大圆满时，为了不让印度的占卜师们知道，为了佛法的深奥，导师希日西达住在三块大石头上放着一个罐子的里面。罐子的口被倒扣着盖住。在盖子的上面放一个装满水的锅。从罐子的孔里伸出一个长长的翁贝到房间外面，依靠管口讲述大圆满的介绍和心部的教法一样，这似乎是自宗无垢的特点。第八，口诀的意义解释是，解释管口中每个词的含义。第九，以持明者体验之歌来激励，就像十八金刚歌一样。必须记住这些一般要点，并在实际灌顶时记住。灌顶目录实际上是按照智者成就者雍敦钦波多杰巴桑的著作写成的，如下所示。顶礼薄伽梵吉祥普贤王如来！当释迦牟尼的教法衰落时。
English
Among the two, Kunzang Don gyi Trinley, the peaceful and wrathful rituals are completed first. Kunzang Don gyi Trinley is recited by the offering makers. The lama is told to focus on its meaning and explain it to the disciples, but nowadays it is common practice for the lama to recite the Trinley and all the teachers and students to clarify its meaning. In addition, the empowerment usually lasts for eighteen days, or even if it is not so, it is said that each of the eighteen empowerments requires one completion of the Trinley, but for the convenience of practice, one completion is sufficient for the first empowerment. Therefore, this practice still exists today. Fifth, during the actual empowerment, both the teacher and the student should possess the key points of body and prana, and both the teacher and the student should visualize the lotus petals and the A (ཨ，Devanagari: अ，IAST: a，Literal meaning: A) in their hearts. Visualize the mandala and the vase, and the sight of the four A's (ཨ，Devanagari: अ，IAST: a，Literal meaning: A) surrounding it, accompanied by the aspiration of the vase empowerment. Sixth, the symbols of empowerment are also different. Seventh, the tube mouth is a shape similar to an Umberag conch made of precious materials such as gold or wood, etc., and it is placed in the disciple's ear, and the words of introduction are whispered into the disciple's ear and its meaning is explained. This is like when Vairotsana went to India to listen to Dzogchen, in order to prevent the Indian diviners from knowing, and for the profoundness of the Dharma, the teacher Shri Singha stayed inside a pot placed on three large stones. The mouth of the pot was covered with a lid upside down. A pot filled with water was placed on top of the lid. A long Umber was inserted from the hole of the pot to the outside of the room, and relying on the tube mouth, he spoke about the introduction of Dzogchen and the teachings of the Mind Series, which seems to be a characteristic of our own unblemished tradition. Eighth, the explanation of the meaning of the instructions is to explain the meaning of each word in the tube mouth. Ninth, to inspire with the song of the experience of the Vidyadharas, just like the eighteen Vajra songs. These general points must be remembered and kept in mind during the actual empowerment. The empowerment catalog is actually written as it appears in the writings of the wise and accomplished Yungton Chenpo Dorje Palzang, as follows. Homage to the Bhagavan, Glorious All-Creating King! When the teachings of Shakyamuni decline.
Chinese
寿命缩短教言失，末世邪见教法扰，亲友难胜实修弱，彼时善护天神者，劝请祈祷十方佛，祈请一切语自在，莫说勤作之乘法，大悲之心已忘耶？有缘所化已降临，祈请宣说任运乘。如是劝请诸佛陀，以与处境相符之悲悯，示以离勤之乘法，知晓观见时机已成熟，大悲化身秘密主，于莲花童子庆喜藏，于末劫之刹那间，宣说无上阿底根本续，空行九部二万颂。三部之中乃心之部，区分啦字自解脱续，彼等一切之决定义，乃令有缘成熟之方便，自持自性智慧之认知，总集相遇任运和，空性顿超自解脱顿断和，本净大乐任运和，无动圆满和自生，舍置唯一任运成，一一亦有诀窍十八种。灌顶誓言行仪托付法，介绍口诀释义歌，体验价值理智区分融字灯，光明阶段宗派托付印。灌顶亦有诀窍十八种，三百二十四种诀窍也，令有缘无勤得解脱。彼义实修之方法，二十一位智者等，上师传承之次第等，口耳相传之，口诀书于文字中。此处甚深瑜伽之乘之理，有缘无勤解脱需具四种关联，何为四种关联？续与灌顶相关联，灌顶与口诀相关联，口诀与修持相关联，修持与上师传承之加持相关联。其中续部为，啦字之王续，区分者为婆罗门续，自解脱乃是显现之口诀续部根本释疏等，其中亦有王之续部类，普作王母子九部等。