Chinese
进行了花的供养和收集。上师生起了觉悟之心，此时要进行甚深道大圆满阿底瑜伽见解广大的灌顶。佐尔派根本和心部十八部的灌顶，这是第一个阶段。对此，导师应做的一切都已完成。然而，为了使普贤王如来事业的导师和弟子们的所有誓言都得以明确，必须在实相的境界中进行，现在立即开始。对此，作为前行法的其他应做之事都已完成。请在上师和吉祥普贤王如来无二无别的足下，供养曼荼罗作为灌顶的供品。然后，将要进入实际的仪轨，根本是：从那以后，在十一日清晨，要做阿底瑜伽见解广大的灌顶的前行。那首先，来源是《心部大论》和《遍照王之明点》，以及《玉塘经》中广说。一切汇集的大自在身，一切法圆满的座，从月亮到顶髻的二十一位佛陀，都从胜利幢顶上象征性地显示出来。中间的坛城是：例子是外在的粉末颜料，象征是内在的自身，意义是心性秘密三者。最后，意义是觉性自生，瑜伽士如此体验。因此，让弟子们做遍照七法，像对待外物一样，让心在禅定中休息，放松地放下。第二，象征是：内外混合，具有明知者能看到身体之心的咒语显现，适合作为禅修。第一，例子是：从坛城的东北方开始，有十六瓣莲花，或者六辐轮，在白色的轮上是红色的太阳，周围有十六个白色的阿字，普贤父母十八尊，以及上师歌唱的形象，这十八尊作为本体安立。法身是普贤王如来，报身是金刚萨埵，化身是喜金刚，集者是文殊友和四位。总的来说，上师是四身的本体，即吉祥胜生和藏地的上师等，作为所有传承的本体，将一个装满白阿字的宝瓶作为住所。放置身像擦擦、心咒秘密名号、舍利子、头发、袈裟等。倒入宝瓶的物质，观想为普贤父母结合的菩提心。详细地展开。
English
The offering and collection of flowers were done. The Lama generated the mind of enlightenment. At this time, the empowerment of the profound path of the Great Perfection Ati Yoga, with its vast view, is being performed. This is the first stage of the Zur tradition's root and the eighteen sections of the Mind Class. All that the master should do for this has been completed. However, in order to clarify the vows of all the masters and disciples of the activity of Kuntuzangpo, it must be done in the state of reality, and it will happen right now. Also, the other things that are appropriate as preliminary practices for this have already been completed. Please offer a mandala as an offering for the empowerment at the feet of the Lama and the glorious Samantabhadra, who are inseparable. Then, the actual ritual will be entered into, which is based on the root text: After that, on the morning of the eleventh day, the preliminary practice for the empowerment of the vast view of Ati Yoga should be done. That, in the beginning, the source is the Great Treatise on Mind and the Bindu of the Empowerment of Vairochana, and it is extensively taught in the Yuthang. The all-encompassing Great Supreme Body, the seat of the complete Dharma, from the moon to the twenty-one Buddhas of the crown, are symbolically shown from the victory banner's crest. In the middle, the mandala is: The example is the external powder colors, the symbol is the internal self, and the meaning is the secret three of mind essence. Finally, the meaning is the self-arisen awareness, which the yogi experiences in that way. Therefore, let the disciples do the seven dharmas of Vairochana, and like treating external objects, let the mind rest in meditation, and let go relaxedly. Second, the symbol is: the mixing of inner and outer, so that the mantra that the knowledgeable can see in the heart of the body appears, which is suitable as a meditation. First, the example is: starting from the northeast of the mandala, there are sixteen-petaled lotuses, or a six-spoked wheel, on the white wheel is a red sun, surrounded by sixteen white A's, the eighteen Samantabhadra parents, and the image of the Lama singing, these eighteen are established as the essence. The Dharmakaya is Samantabhadra, the Sambhogakaya is Vajrasattva, the Nirmanakaya is Garab Dorje, and the collector is Manjushrimitra and the four. In general, the Lama is the essence of the four bodies, namely Shri Singha and the Lamas of Tibet, etc., as the essence of all lineages, a vase filled with white A's is made as a dwelling place. Place statues, tsakli, secret names of the heart, relics, hair, robes, etc. Pour the substances into the vase, and visualize it as the bodhicitta of the union of Samantabhadra parents. Expand in detail.
Chinese
那，莲花轮的末端，红白心之皮的根部朝东，顶端朝西，上面有脉纹，顶端莲花座接触太阳和阿。四种乳突，船截内心，庭院外心，金刚萨埵父母佛六尊带门卫，周围内坛城，外光环，田野如马降落，莲花石围墙火焰山等。之后无论作何本尊，都应做寂静法，如是说已完成。之后，行持一切善妙义之事业，仅是义的阐明，请如词义般明晰其意。如是连接，根本是，于无作勤之义中作结界。吽。于无分别智慧遣除障碍后，于此有何违逆者，一切怖畏皆远离之，持咒者皆能遣除。班杂 扎拉 然。忏悔之义。基位自性未作任运成就，观待为二取舍唐然断，执着为二好坏昏然迷，于未作菩提自性中忏悔。见之自性无所执着，观待为二执着唐然断，执着为二境心昏然迷，于自性菩提心界中忏悔。修持放下无所缘，观待为二所缘唐然断，执着为二放下昏然迷，于放下菩提心界中忏悔。行持无执取取舍，观待为二取舍唐然断，执着为二净垢昏然迷，于放松菩提心界中忏悔。誓言无守护无违犯，执着为二违犯唐然断，观待为二忏悔祈请昏然迷，于无守护菩提心界中忏悔。地道无行勤作已超离，执着为二勤作唐然断，观待为二行获昏然迷，于行菩提界中忏悔。果如是本自成佛，观待为二断证唐然断，执着为二因果昏然迷，于任运菩提心界中忏悔。供品食子等加持之。让 扬 康。嗡 阿 吽 玛哈 班匝 阿弥利达 吽。玛哈
English
Then, at the edge of the lotus circle, the root of the red and white heart-skin faces east, and the tip faces west. Above, there are veins, and the tip of the lotus seat touches the sun and A. Four types of nipples, boat-cut inner mind, courtyard outer mind, Vajrasattva yab-yum, six Buddhas with gatekeepers, surrounding inner mandala, outer halo, fields like horses descending, lotus stone fence, fire mountain, etc. Then, whatever yidam is practiced, it is said that peaceful practice should be done, and that is completed. Then, the activity of Kunzang's meaningful activities is only a clarification of the meaning, so please clarify the meaning according to the words. Thus connected, the root is: In the meaning of effortless action, cut off the boundary. Hūṃ. After dispelling obstacles with non-conceptual wisdom, whatever is contrary to this, all fears are removed from it, and mantra holders will dispel them. Vajra Jvala Ram. The meaning of confession: The nature of the ground is spontaneously accomplished without fabrication, viewing as duality of affirmation and negation is a clear cut. Holding onto good and bad as duality is a confused state. I confess in the state of unfabricated enlightenment. The nature of view is without attachment, viewing attachment as duality is a clear cut. Holding onto object and mind as duality is a confused state. I confess in the realm of self-nature bodhicitta. Meditation is without focus, without fixation, viewing fixation as duality is a clear cut. Holding onto placing and leaving as duality is a confused state. I confess in the realm of effortless bodhicitta. Conduct is without grasping, without acceptance or rejection, viewing acceptance and rejection as duality is a clear cut. Holding onto clean and unclean as duality is a confused state. I confess in the realm of relaxed bodhicitta. Samaya is without protection, without transgression or violation, holding onto transgression and violation as duality is a clear cut. Viewing confession and supplication as duality is a confused state. I confess in the realm of unprotected bodhicitta. The ground and path are without traversing, beyond effort and accomplishment, holding onto effort and accomplishment as duality is a clear cut. Viewing traversing and attainment as duality is a confused state. I confess in the realm of traversing bodhi. The result is naturally enlightened as it is, viewing abandonment and attainment as duality is a clear cut. Holding onto cause and effect as duality is a confused state. I confess in the realm of spontaneously abiding bodhicitta. Bless the offerings, torma, and first portions. Raṃ yaṃ khaṃ. Oṃ āḥ hūṃ mahā pañca amṛta hūṃ. Mahā
Chinese
以……压制。 以无言之智慧之语弘扬佛法。 以无分别之智慧之心，对一切了如指掌。 向导师普贤顶礼赞叹。 事业之义： 法界与虚空之边际相等。 成就菩提虽然困难，但本来就在自身。 秘密之心髓安住于何处？ 具誓海众也安住于彼处。 慈悲之海遍及一切功德。 天神和龙也听从真谛之教诲。 供养的庄严陈设， 因平等而无次第之排列。 回向之义： 以唯一故，远离回向于方所。 会供之义： 会供的庄严陈设， 因自性安住故，不会减少。 以意所设之施主， 观视即是力量之展现。 初会之义： 吽。 无分别之三世诸佛之心意， 虽因烦恼执着之故而自缚， 然通达意义之明晰之人，无有二者。 法性明亮澄澈，是秘密。 中间忏悔之义： 于法性平等之状态中，一切皆一。 大乐之王任运成就者， 请享用任运成就圆满之供养。 布达 巴那 卡尼 等释。 剩余之义： 无有剩余，完全圆满。 不变化，正直安住。 收摄坛城之义： 如虚空般无边际， 非依赖他者而变化之法。 供养和赞颂上师， 以及一切的福德， 若无不执着、不动的力量， 则行持会变成巨大的束缚。 如是阐明了普贤事业之意趣。 祈请护法、持明、空行、地祗。 生起信心、精进、恭敬和谦逊，猛烈祈请上师。 为了生起证悟，进行净障、念诵百字明、积累资粮、献曼扎。 如是所说已于前完成。 进行准备、开光、结行仪轨也好。 不做也可以，是前行。 正行是灌顶。 摄受心意。 介绍。 四种稳固。 其中首先是见解广大之灌顶： 对于精通瑜伽窍诀决定之义，且智慧任运成就自性，成为明觉之王自生者，不需要灌顶。 不灌顶也已圆满。 这是为什么呢？
English
Suppresses with... Expounds the flourishing of the teachings with the speech of unspoken wisdom. With the mind of non-conceptual wisdom, knows everything clearly. I prostrate and praise the teacher Samantabhadra. The meaning of activity: The realm of Dharma is equal to the edge of the sky. Although it is difficult to attain enlightenment, it is inherently within oneself. Where does the secret essence reside? The oceans of oath-bound ones also reside there. The ocean of compassion pervades all qualities. The gods and nagas also listen to the command of truth. The ornaments of the gathering are also displayed, Because of equality, there is no arrangement of order. The meaning of dedication: Because of oneness, it is free from dedication to directions. The meaning of the Tsok offering: The ornaments of the gathering are also displayed, Because of the abiding nature, there is no decrease. The patrons arranged by mind, Looking is the display of power. The meaning of the first gathering: Hūṃ. The minds of the Buddhas of the three times, free from conceptualization, Although self-bound by the power of afflictive emotions and attachment, There are no two beings who understand the meaning clearly. The nature of reality is clear and distinct, it is secret. The meaning of the intermediate confession: In the state of equality of Dharma-nature, everything is one. Great Bliss King, spontaneously accomplished one, Please accept the spontaneously accomplished, perfect offering. Buddha Bana Khani etc. explanation. The meaning of the remainder: Completely perfect without remainder. Unchanging, abiding uprightly. The meaning of dissolving the mandala: Like the sky, it is boundless, Not a Dharma that depends on others and changes. Offering and praising the Lama, And all the merit as well, If there is no power of non-attachment and immovability, Doing so will become a great bondage. Thus, the intention of Samantabhadra's activity is clarified. Appeasing the Dharma protectors, vidyadharas, dakinis, and local deities. Generate faith, diligence, respect, and humility, and supplicate the Lama intensely. In order to generate realization, perform purification of obscurations, the hundred-syllable mantra, accumulation of merit, and offering of the mandala. As said above, it has been completed. It is good to do the preparation, consecration, and concluding rituals. It is okay not to do them, as they are preliminaries. The main part is empowerment. Taking hold of the mind. Introduction. Four stabilizations. Among them, the first is the empowerment of vast view: For one who is skilled in the definitive meaning of the yogic instructions, whose wisdom is spontaneously accomplished, who has become the self-born king of awareness, empowerment is not necessary. Even without empowerment, it is complete. Why is that?