Chinese
那，天王能使铁变成金子，即使不加“金”之名，也显现为金子。就像用一两黄金能使一百两铜变成金子一样。大自在者如果获得了菩提的灌顶，即使没有被灌顶，也自然被灌顶为菩提的佛陀，一切法自然任运成就，一切因果之法无有分别，佛与众生无二无别，如果灌顶，就像如意宝珠一样，能如愿以偿，从本来广阔无垠的虚空中，什么也不分别，对于普贤王如来什么也不分别，这就是见解本来自在的灌顶。上师以悦耳而缓慢的语调念诵词句，弟子不散乱地听闻，并明确其含义。根本是：一切法皆是虚空界，超越一切事物和相状，对此，智者无法改造。同样，一切心的显现，也是如此，超越改造。如果这样认识到本来的状态，即使灌顶又有什么必要呢？三千世界未被改造的法性虚空，三有本来清净，三界是手印的坛城圆满，三时甘露菩提心，身语意三是智慧本尊，一切无有缺失，显现功德，除了大乐之外别无他物，一切法无需灌顶即已圆满。一切佛和众生，以及因和果等等，以无二的智慧，就是灌顶为菩提心。谁能理解名、词、智慧，以及一切乘的差别，究竟意义是一体的，谁就获得了菩提心的灌顶。即使无数劫过去，那样的亿万分之一过去，如果知道三时没有变化，就获得了菩提心的灌顶。业和重大之业等等，无论做什么努力的事情，对于菩提的意义来说没有努力，所以诸佛说没有寻找。烦恼、业、痛苦，以及实执、分别念等等，就像莲花不被水沾染一样，菩提心也不会被沾染。灌顶和誓言，以及事业的一切行为，做了没有过失是好的道路，即使不做也是菩提心。外即是内，内即是外，一切显现都是自明觉性显现，言说
English
Na, the king of gods can turn iron into gold; even if it is not named "gold," it appears as gold. Just as one ounce of gold can turn a hundred ounces of copper into gold. If a great being attains the empowerment of Bodhi, even without being empowered, they are naturally empowered as the Buddha of Bodhi, and all dharmas are naturally spontaneously accomplished. All dharmas of cause and effect are without distinction, and Buddhas and sentient beings are non-dual. If empowered, it is like a wish-fulfilling jewel, fulfilling desires as wished. From the originally vast and boundless space, nothing is distinguished, and nothing is distinguished from Samantabhadra. This is the empowerment of the view of original freedom. The lama recites the words in a pleasant and slow tone, and the disciple listens without distraction, clarifying the meaning. The root is: All dharmas are the realm of space, transcending all things and characteristics, which the wise cannot alter. Similarly, all appearances of the mind are also like that, transcending alteration. If one recognizes the original state in this way, what need is there for empowerment? The unconditioned dharmata space of the three thousand worlds, the three realms are originally pure, the three realms are the complete mandala of the mudra, the nectar of the three times is the mind of Bodhi, the three of body, speech, and mind are wisdom deities, all without flaw, manifesting qualities. Since there is nothing other than great bliss, all dharmas are complete without empowerment. All Buddhas and sentient beings, as well as cause and effect, etc., with non-dual wisdom, are empowered into the mind of Bodhi. Whoever understands the names, words, wisdom, and all the distinctions of the vehicles, and knows that the ultimate meaning is one, has obtained the empowerment of the mind of Bodhi. Even if countless eons pass, even if one billionth of that passes, if one knows that the three times do not change, one has obtained the empowerment of the mind of Bodhi. Actions and great actions, etc., whatever effort is made, there is no effort for the meaning of Bodhi, so the Buddhas said there is no seeking. Afflictions, actions, suffering, and grasping at reality, conceptualizations, etc., just as a lotus is not stained by water, the mind of Bodhi is not stained. Empowerment and vows, and all actions of activity, if done without fault, are a good path, even if not done, it is still the mind of Bodhi. Outer is inner, inner is outer, all appearances are the manifestation of self-awareness, speech
Chinese
无有言辞与智慧，无有生灭与变迁的显现，如是不造作菩提心，不寻觅安住即本初清净，无有变异任运成就，此乃见解遍广大灌顶，如是说。出自一切如来总灌顶，普贤王如来心滴灌顶品。此后是无有誓言衰损的灌顶：知晓一切皆为自心，且本来即是普贤王如来成佛，对此没有偏袒、大小的增损，领悟到这是授记，因此誓言没有衰损，所以也没有未获得的灌顶。不舍弃行持任运成就的灌顶：无论做什么、享用什么，解释、颠倒、总的、个别的，无论做什么，都不会从菩提心的精要中迷失，因此在任何地方都不会改变。犹如天空不会被武器所伤，无论享用什么，一切的行持作为都任运成就，并且也获得了灌顶。成就圆满的灌顶是：没有过失和功德、安乐和痛苦二者。一个变成另一个的庄严，无论做什么都不会浪费，轮回本身任运成就涅槃，对此没有怀疑，深信不疑，因此获得了成就圆满的灌顶。无有勤作事业的灌顶是：如果不是本来就成佛，那就如同煤炭一般；因为本来就是佛，所以如同黄金一般。如果不忘失是佛的意义，心性本身就是佛，因此不从那个本性的状态中动摇，心就没有边际、中心，没有生灭、变迁，因此不从那个状态中动摇，对于此，所有的执着和分别也都知道是在无生之界中，因此轮回也没有成立，痛苦也空了，功德也圆满了，所以不要从本性上动摇。因此事业也无须寻找，所以是舍弃和获得。又是，灌顶是佛的灌顶，有是存在于自己的心中，获得是从上师处获得，最终是不动摇就到达，成就是不造作就成就，要诀在于唯一。这是一切如来的总灌顶。之后，为了使灌顶成为稳固的基础，为了阐明阿底瑜伽的安住禅修大光明，如是所说，其意义如前一样，为了展示安住禅修的观修引导，为了使那些见解在相续中熟悉，修习引导的次第是，根本是，第二是心。
English
There are no words and wisdom, no arising, dying, or changing appearances. Likewise, the unfabricated Bodhicitta, by not seeking and leaving it as it is, is primordially pure. It is spontaneously accomplished without change. This is said to be the view of the all-encompassing empowerment. From the chapter on the empowerment of the bindu of the All-Possessing Samantabhadra, the general empowerment of all Tathagatas. Then, the empowerment of not degenerating the samaya is: Knowing that all is one's own mind, and that one is enlightened as Samantabhadra from the very beginning, without partiality, greatness, or smallness, and realizing that this is a prophecy, therefore the samaya is not degenerated, so there is no empowerment that has not been obtained. The empowerment of spontaneously accomplishing without abandoning conduct is: Whatever is done, whatever is enjoyed, whether interpreted, reversed, general, or specific, whatever is done, one does not lose sight of the essence of Bodhicitta, so there is no change anywhere. Like the sky is not affected by weapons, all the actions and conduct of whatever is enjoyed are spontaneously accomplished, and empowerment is also obtained. The empowerment of perfect accomplishment is: there is no fault and merit, happiness and suffering. One becomes the ornament of the other, and whatever is done is not wasted, but samsara itself is spontaneously accomplished as nirvana, without doubt, with firm belief, therefore the empowerment of perfect accomplishment is fully obtained. The empowerment of action without effort is: if one is not enlightened from the very beginning, one is like coal; because one is enlightened from the very beginning, one is like gold. If one does not forget the meaning of being a Buddha, the mind itself is the Buddha, so if one does not move from that state of being, the mind has no beginning, no end, no birth, no death, no change, so if one does not move from that state, all grasping and thoughts are known in the realm of unbornness, so samsara is not established, suffering is empty, and merit is complete, so do not move from the nature. Therefore, action is not to be sought, so it is abandonment and attainment. Also, empowerment is the empowerment of the Buddha, existence is in one's own mind, attainment is obtained from the lama, the end is reached if one does not waver, accomplishment is accomplished if one does not fabricate, the key is in the one. This is the general empowerment of all Tathagatas. Then, in order to establish the empowerment as a stable foundation, in order to clarify the great luminosity of Ati Yoga's abiding meditation, as it is said, the meaning is the same as before, in order to show the meditation guidance of abiding meditation, in order to familiarize those views in the continuum, the order of cultivating the practice guidance is, the root is, the second is the mind.
Chinese
受持之法是：于心之中央，观想如鸡蛋大小之白色明点。于四方，各观想一个同样的明点。之后，此光芒如流星般从梵穴向上射出。从一个明点中，放射出无数不可思议之微细明点。越来越大，越来越多，充满三千大千世界一切世间界。所有微细明点复又收摄，融入四个明点之中。最初之四个明点，无二无别地融合。安住于大乐之中。此乃未被心识所染污，清晰而不作分别之智慧。为了延续此状态，身体外部收摄，内部放松，不散乱，略微提起觉性。譬如美女照镜子一般，反复观看，反复观看，观照自心。犹如牧人在草原上放牧牦牛一般，反复放牧，反复放牧，守护自心。如同孩童在老鹰巢穴中探寻一般，反复探寻，反复探寻，探寻自心。如是，在《玉塘诀》中也说：“觉性力量之灌顶，珍贵口诀犹如到达黄金洲，视一切显现存在为法身。”于生起烦恼之时观之。对于坏灭、不净、好坏之境、一切违缘，皆于心中安住而观之。如是所说之义。如是延续口诀之传承而修持，极其重要，故首先于上师处听闻圆满成熟解脱之法，断除戏论。在尚未获得稳固之前，不离修持，务必珍藏于心之宝箧之中。我如是劝诫。根本是：彼无二自显现即是见，安住于彼状态即是修，不离于彼即是行，不越于彼即是誓言。于彼直视，无需念念不忘即是窍诀，名相执着勤作于自处解脱即是命根。彼亦是，显现本身无有自性，彼即是大法身。如是。歧途是：若未证悟自性之义，而随逐于文字，则易落入共法之中，有沦为口头禅之危险。第三，介绍：譬如内外坛城，自心即是普贤父母，彼即是五部、四心子、寂怒六能仁。二十一位班禅大师与根本传承上师之间，安住于轮涅
English
The method of holding is: In the center of the heart, meditate on a white bindu the size of an egg. One such bindu in each of the four directions. Then, that light shoots upwards like a shooting star from the fontanelle of Brahma. From one bindu, countless subtle bindus radiate out. Growing larger and more numerous, they fill the entire realm of the three thousand great thousand worlds. All the subtle bindus gather back and dissolve into the four bindus. The initial four bindus merge inseparably. Abide in the state of great bliss. This is wisdom that is not tainted by the mind, clear and non-conceptual. In order to continue this state, gather the body externally, relax internally, do not be distracted, and slightly raise awareness. It is like a beautiful woman looking in a mirror, looking again and again, looking at her own mind. Like a herdsman tending yaks on the grassland, tending again and again, guarding his own mind. Like a child searching through an eagle's nest, searching again and again, exploring his own mind. Thus, in the "Jade Pond Instructions," it is said: "The empowerment of the power of awareness, the precious oral instructions are like reaching the Golden Isle, seeing all appearances and existence as the Dharmakaya." Look at it while afflictions arise. For destruction, impurity, good and bad environments, and all obstacles, settle the mind and look. Such is the meaning of what was said. It is extremely important to maintain the lineage of oral instructions and practice them in this way, so first listen to the complete ripening and liberation teachings from the guru, and cut off elaboration. Until stability is attained, do not separate from practice, and be sure to treasure it in the jewel box of your heart. Thus, I advise. The root is: That non-dual self-arising is the view, abiding in that state is the meditation, not separating from that is the conduct, not transgressing that is the samaya. Stare at it intently, there is no need to keep it in mind, that is the key point, the self-liberation of clinging to characteristics and effort is the life force. That also is, appearance itself has no essence, that itself is the great Dharmakaya. Thus. The dangerous path is: If you do not realize the meaning of your own nature and follow the words, you will easily fall into common dharma, and there is a danger of becoming mere verbal dharma. Third, the introduction: For example, in the outer and inner mandalas, one's own mind is the Primordial Buddha Samantabhadra and Samantabhadri, that itself is the Five Families, the Four Heart Sons, the Peaceful and Wrathful Six Munis. Between the twenty-one great scholars and the root and lineage gurus, abiding in the wheel of existence and enjoyment