English
Possessing white and green splendor, bestowing refuge. In the center of the southwest rib is a green Shakya Lion, holding a book at his heart. To the east is Immaculate Sound, white, supreme Bodhi. To the south is Jewel Cloud, blue, bestowing the supreme. To the west is Source of Qualities, red, in equipoise. To the north is Lion's Roar, green, bestowing refuge. To the southeast is Beautiful Crest, white and yellow, supreme Bodhi. To the southwest is Glorious King, red and yellow, bestowing the supreme. To the northwest is Sandalwood Splendor, red and green, in equipoise. To the northeast is Compassionate King, white and green, bestowing refuge. In the center of the northwest rib is Amitabha, red, with the mudra of meditative absorption. To the east is Definitely Gone, white, supreme Bodhi. To the south is Definitely Spoken, blue, bestowing the supreme. To the west is Greatly Expanded, red, pressing down on the earth. To the north is Melodious Flower, green, bestowing refuge. To the southeast is Glorious Fame, red and gray, supreme Bodhi. To the southwest is Emanated King, red, teaching the Dharma. To the northwest is Inexhaustible Sound, red, pressing down on the earth. To the northeast is King of Medicine, white and green, bestowing refuge. In the center of the northern rib is Bhagavan Amoghasiddhi, green, bestowing refuge. To the east is Virtuous Friend, white, supreme Bodhi. To the south is Purifier of the Lower Realms, blue, teaching the Dharma. To the west is Teacher of All, red, in equipoise. To the north is Victorious One, green, pressing down on the earth. To the southeast is King of Flower Arrangement, blue-green, supreme Bodhi. To the southwest is All-Illuminating, green and yellow, teaching the Dharma. To the northwest is Sandalwood Scent, red and green, in equipoise. To the northeast is Lion of a Hundred Forms, gray-green, pressing down on the earth. Inside the four corners, the coquettish woman is white, exceedingly proud. The garland woman is yellow, holding a garland. The singing woman is red, playing a lute. The dancing woman is green, dancing. Outside, the incense woman is blue, holding an incense holder. The flower woman is yellow, holding a bouquet of flowers. The lamp woman is red, holding a lamp stand. The scented water woman is green, holding a conch shell of fragrance. On the divine cloth, to the east is Maitreya. Seeing is meaningful. Leading all from the lower realms. Destroying the darkness of sorrow. To the south is the Incense Elephant. Auspiciously proceeding in the middle. Space Treasury. Wisdom Crest. To the west is Amitabha. Moon Light. Good Protector. Ray of Light with a Net. To the north is Vajra Essence. Intelligence.
Chinese
无尽的威严，堆积的勇气，是普贤。东门是白色铁钩母铁钩，南门是黄色绳索母，西门是红色铁索母，北门是绿色铃铛母。在欲界，东方有两位手持吉祥结和法轮的白色天女，南方有两位手持莲花和胜幢的黄色天女，西方有两位手持伞和宝瓶的红色天女，北方有两位手持海螺和鱼的绿色天女，总共有九十九位神祇。此外，十轮坛城，内有八瓣莲花，外有十瓣莲花，中央是八只狮子抬起的珍宝宝座，上面有两张相对的日月莲花座。中央是དྷི་པྲ་（藏文：དྷི་པྲ་，梵文天城体：धीप्र，梵文罗马拟音：dhīpra，汉语字面意思：智慧光芒）所化的黄色大母，一面四臂，第一对手结禅定印，下面两手持金刚杵和经书。在她面前相对的是由མཾ་（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：慢）所化的黄色大能仁，触地印禅定印。四个方向是：由ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭）所化的圣象之光，心中持有金刚杵；珍宝生是黄色，持有珍宝；莲花光是红色，持有莲花；禅定王是绿色，持有十字金刚杵。四者皆左手结禅定印。东南方是由ཉ་（藏文：ཉ་，梵文天城体：ण，梵文罗马拟音：ña，汉语字面意思：鱼）所化的白色金刚心母，说法印；西南方是由ས་（藏文：ས་，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：地）所化的黄色珍宝心母，持金刚杵；西北方是由ར་（藏文：ར་，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：火）所化的红色法心母，持莲花；东北方是由མི་（藏文：མི་，梵文天城体：मि，梵文罗马拟音：mi，汉语字面意思：人）所化的绿色业心母，持十字金刚杵。在此外，东方第二朵莲花的中央是由དི་（藏文：དི་，梵文天城体：दि，梵文罗马拟音：di，汉语字面意思：光）所化的白色无忧光，持法轮。其东方是由ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）所化的菩萨法幢，白色，持摩羯鱼幢；南方是由ཏྲི་（藏文：ཏྲི་，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三）所化的自在王，蓝色，持铁钩；西方是由ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭）所化的庄严王，红色，持莲花；北方是由ཏྲཾ་（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：tram，汉语字面意思：救度）所化的珍宝光芒，绿色，持燃烧的珍宝。东西方是菩萨，南北方是声闻。四个角落是四位明妃，白色、蓝色、红色、绿色，分别持金刚杵、珍宝、莲花、十字金刚杵。南方莲花的中央是由དི་（藏文：དི་，梵文天城体：दि，梵文罗马拟音：di，汉语字面意思：光）所化的青蓝色珍宝光，心中持有珍宝。东方是由ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）所化的白色光明顶，持金刚杵；南方是由ཧཱུཾ་（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所化的黄色手印王，持金刚十字杵；西方是由ཏྲཾ་（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：tram，汉语字面意思：救度）所化的红色香象，吹着海螺；北方是由དུ་（藏文：དུ་，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：二）所化的绿色堆积勇气，持珍宝宝瓶。
English
The inexhaustible majesty, the accumulated courage, is Samantabhadra. The east gate is the white iron hook mother with an iron hook, the south gate is the yellow rope mother, the west gate is the red iron chain mother, and the north gate is the green bell mother. In the desire realm, in the east are two white goddesses holding the auspicious knot and the wheel, in the south are two yellow goddesses holding the lotus and the victory banner, in the west are two red goddesses holding the umbrella and the vase, and in the north are two green goddesses holding the conch and the fish, totaling ninety-nine deities. Furthermore, the ten-wheeled mandala, with eight petals inside and ten petals outside, has a jewel throne in the center supported by eight lions, upon which are two facing sun and moon lotus seats. In the center, from དྷི་པྲ་ (Tibetan: དྷི་པྲ་, Sanskrit Devanagari: धीप्र, Sanskrit Romanization: dhīpra, literal meaning: wisdom radiance) emanates the yellow Great Mother, with one face and four arms, the first pair in meditative equipoise, and the lower two holding a vajra and a scripture. Facing her is the yellow Great Sage emanating from མཾ་ (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Romanization: mam, literal meaning: slow), in earth-touching mudra and meditative equipoise. In the four directions are: from ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, literal meaning: shame) emanates the glory of the sacred elephant, holding a vajra at the heart; Ratnasambhava is yellow, holding a jewel; Padmaprabha is red, holding a lotus; Dhyana Raja is green, holding a crossed vajra. All four have their left hands in meditative equipoise. In the southeast, from ཉ་ (Tibetan: ཉ་, Sanskrit Devanagari: ण, Sanskrit Romanization: ña, literal meaning: fish) emanates the white Vajra Mind Mother, in the teaching mudra; in the southwest, from ས་ (Tibetan: ས་, Sanskrit Devanagari: स, Sanskrit Romanization: sa, literal meaning: earth) emanates the yellow Ratna Mind Mother, holding a vajra; in the northwest, from ར་ (Tibetan: ར་, Sanskrit Devanagari: र, Sanskrit Romanization: ra, literal meaning: fire) emanates the red Dharma Mind Mother, holding a lotus; in the northeast, from མི་ (Tibetan: མི་, Sanskrit Devanagari: मि, Sanskrit Romanization: mi, literal meaning: person) emanates the green Karma Mind Mother, holding a crossed vajra. Furthermore, in the center of the second lotus in the east, from དི་ (Tibetan: དི་, Sanskrit Devanagari: दि, Sanskrit Romanization: di, literal meaning: light) emanates the white Ashoka Glory, holding a wheel. To its east, from ཨ་ (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal meaning: without) emanates the Bodhisattva Dharma Banner, white, holding a makara banner; in the south, from ཏྲི་ (Tibetan: ཏྲི་, Sanskrit Devanagari: त्रि, Sanskrit Romanization: tri, literal meaning: three) emanates the Ishvara Raja, blue, holding an iron hook; in the west, from ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, literal meaning: shame) emanates the Adornment Raja, red, holding a lotus; in the north, from ཏྲཾ་ (Tibetan: ཏྲཾ་, Sanskrit Devanagari: त्रं, Sanskrit Romanization: tram, literal meaning: deliverance) emanates the Jewel Radiance, green, holding a burning jewel. The east and west are Bodhisattvas, and the south and north are Shravakas. In the four corners are the four consorts, white, blue, red, and green, holding a vajra, jewel, lotus, and crossed vajra respectively. In the center of the southern lotus, from དི་ (Tibetan: དི་, Sanskrit Devanagari: दि, Sanskrit Romanization: di, literal meaning: light) emanates the bluish-green Jewel Glory, holding a jewel at the heart. In the east, from ཨ་ (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, literal meaning: without) emanates the white Supreme Light, holding a vajra; in the south, from ཧཱུཾ་ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal meaning: hum) emanates the yellow Mudra Raja, holding a crossed vajra; in the west, from ཏྲཾ་ (Tibetan: ཏྲཾ་, Sanskrit Devanagari: त्रं, Sanskrit Romanization: tram, literal meaning: deliverance) emanates the red Incense Elephant, blowing a conch; in the north, from དུ་ (Tibetan: དུ་, Sanskrit Devanagari: दु, Sanskrit Romanization: du, literal meaning: two) emanates the green Accumulated Courage, holding a jewel vase.
Chinese
嗡（藏文：ཨཱུྃ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字所生高尚男子，蓝色吹海螺。西边，啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字所生狮子吼，红色持库母达花。北方，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生除忧，绿色持明眼。四个角隅有四位明妃，白色、蓝色、红色、绿色，分别持金刚、珍宝、莲花、十字杵。东方的第一朵莲花，作为上方莲花的代表，中央是迪（藏文：དི，梵文天城体：di，梵文罗马拟音：di，汉语字面意思：迪）字所生，欢喜之光，白色胜幢。东方，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生善护，白色宝瓶。南方，章（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：章）字所生宝源，蓝色珍宝匣。西方，啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字所生勇健行，红色宝剑。北方，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所生月光童子，绿色弯月。角隅有四位明妃，白色、蓝色、红色、绿色，分别持金刚、珍宝、莲花、十字杵。西方的第二朵莲花，作为下方莲花的代表，中央是迪（藏文：དི，梵文天城体：di，梵文罗马拟音：di，汉语字面意思：迪）字所生，莲花圣光，蓝色莲花说法。东方，章（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：章）字所生智慧顶髻，白色持顶髻。南方，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所生除一切忧，蓝色宝剑。西方，哈（藏文：ཧ，梵文天城体：ha，梵文罗马拟音：ha，汉语字面意思：哈）字所生无尽慧，红色经书。北方，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所生智慧光芒，绿色持金刚。角隅有四位明妃，白色、蓝色、红色、绿色，分别持金刚、珍宝、莲花、十字杵。四个方位中，东南方有娇女，白色持镜子。西南方有念珠女，黄色持花鬘。西北方有歌女，红色持琵琶。东北方有舞女，绿色作舞蹈姿势。东南角的外面有焚香女，灰色持香炉。西南方有花女，白色持花。西北方有灯女，红色持灯。东北方有香水女，绿色持香水海螺。在彩绘的丝绸上，东方是帝释天，黄色持金刚杵，骑大象。东南方是火神，红色持念珠，骑山羊。南方是阎罗王，蓝色持杖，骑水牛。西南方是罗刹，紫黑色持剑，骑僵尸。西方是水神，白色持蛇索，骑摩羯鱼。西北方是风神，绿色挥舞幡旗，骑鹿。北方是财神，绿色持杖，骑马。东北方是自在天，白色持三叉戟，骑白牛。东上方是四面梵天，白色持花，骑天鹅。西下方是地神，黄色持宝瓶，骑猪。东门是持国天，白色持琵琶。南门是增长天，