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Ro. Just like the previous ones, such as Non-Suffering being born in Shravasti, by seeing, touching, and remembering the mudra of equipoise of this one, it is said that pure and increasing morality, glory, fame, and immeasurable hundreds and thousands of samadhi are obtained. Therefore, if one prays, the meaning will be accomplished. The one dwelling in the forest was born in Shravasti, and whichever the threatening finger of this one's hand is pointed at, the harm of the four elements, as well as the malice of demons, spirits, gods, nagas, yakshas, and fierce beings, will be pacified and they will listen to the command. By the wind of the whisk touching and remembering in the mind, sins are purified. By realizing the two selflessnesses and the two truths, virtues are remembered and prayed to, so it will happen accordingly. Endowed with Time was born in Shravasti. From seeing, touching, and remembering this one's hand symbol, the abandonment and realization of Buddhas and Bodhisattvas are obtained, and many retinues gather, abiding on the ten bhumis and being irreversible, and uniting shamatha and vipashyana, so by praying, it will be spontaneously accomplished. The son of Vajra Woman is from Shravasti, and whichever person the threatening finger is pointed at, by seeing, touching, and remembering, the opponents of disbelief are repelled, and they are definitely led to Bodhi. By seeing, touching, and remembering the whisk, wisdom, power, auspicious marks, and rays of light emanating from the body arise, and all sentient beings touched by it are able to be placed on Bodhi, blessed with benefits and virtues, so one should pray with reverence. Goodness was born in Sarnath, and by seeing the mudra of teaching the Dharma, all the teachings of the Great and Small Vehicles are known, and whatever is thought is accomplished. Emptiness and compassion arise. By seeing equipoise, many doors of samadhi, as well as clairvoyance and miracles, are obtained. One turns away from the wrong path. One is able to travel through many Buddha-fields. The enemy of afflictions is subdued. It is said that all opponents are defeated and become tamable, so desiring this, one should strive to pray single-mindedly. Golden Calf was born in Magadha. By seeing, touching, and remembering the hand symbol, the precious lasso, one obtains unfailing memory. One hears all the teachings spoken by Buddhas and Bodhisattvas. It is said that one fully obtains form, confidence, and power, so one should pray and be respectful. Bharadvaja Golden Hair was born in Shravasti. The mudra of equipoise of this one
Chinese
仅仅在他们的面前，就能从恶趣中解脱，并且据说喜乐和白色智慧的所有功德都会增长，因此忆念功德而祈祷。巴库拉生于舍卫城。据说，谁见到、接触或忆念他手中的獴，谁就能圆满五种欲妙，圆满六度，见到法性之真谛，生起慈爱和悲悯，因此如是祈祷。罗睺罗是导师之子，生于迦毗罗卫，据说，谁见到、接触或忆念他头上戴着顶髻的形象，谁就能成为阿罗汉，通达所有佛陀的教言，并受到佛陀及其眷属的加持，因此如此信奉而祈祷。朗迁丹生于舍卫城。据说，谁见到、接触或忆念他的等持手印，谁就能平息内心的烦乱、痛苦、三毒和恶念，调伏诸根，平息恶缘的魔障等。因此，心中如此期盼，一心一意地祈祷。婆罗堕遮以乞食为生，生于王舍城。据说，见到、接触或忆念此尊者的经函，就能平息聋哑、痴呆、癫狂和错乱，诸根具足，富裕圣财，获得迅速、广阔、深刻、精微的智慧。并且，他的钵也被加持得如同妙瓶一般，见到、接触或忆念它，就能获得一切所需所欲、圣者之财和诸天之乐，因此心中如此期盼而祈祷，必定会获得果报。朗丹是朗迁丹的兄长，因此也生于舍卫城。据说，见到、接触他的讲经手印，就能获得佛法的智慧之地，不离听闻三宝之声，具有正确的见解，降伏一切邪见，生生世世不离见到佛陀。据说，见到、接触或忆念他的经函，就能获得智慧和广大的勇气，摧毁无明的黑暗，清净业障，不离受用，值遇大乘佛法等，因此为了能如此成就，恭敬地祈祷。龙军生于北方莲花城。他为了利益众生而修持妙瓶，见到、接触或忆念它，就能
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Merely being in their presence immediately liberates one from the lower realms. It is said that all the qualities of joy, bliss, and white wisdom will increase, so remembering their qualities, I pray. Bakula was born in Shravasti. It is said that whoever sees, touches, or remembers the mongoose in his hand will have the five desirable qualities perfectly fulfilled, complete the six perfections, see the truth of the nature of reality, and generate love and compassion, so I pray accordingly. Rahula was born as the son of the Teacher in Kapilavastu. It is said that whoever sees, touches, or remembers the crest jewel on his head will become an arhat, understand all the Buddha's teachings, and be blessed by the Buddha and his retinue, so I believe in this and pray. Lamtan Ten was born in Shravasti. It is said that whoever sees, touches, or remembers his mudra of meditative equipoise will pacify mental disturbances, suffering, the three poisons, and evil thoughts, subdue the senses, and pacify inauspicious demonic influences. Therefore, with such aspirations in mind, I pray single-mindedly. Bharadvaja, who lives by alms, was born in Rajagriha. It is said that seeing, touching, or remembering this venerable one's scriptures will pacify deafness, blindness, muteness, intoxication, and confusion, perfect the senses, enrich one with noble wealth, and grant swift, vast, profound, and subtle wisdom. Furthermore, his alms bowl is blessed to be like a good vase, so that seeing, touching, or remembering it will bring all desired needs, noble wealth, and all the happiness of the gods. Therefore, praying with such aspirations in mind will undoubtedly bring results. Lamten is the elder brother of Lamtan Ten, and therefore also from Shravasti. It is said that seeing and touching his mudra of teaching the Dharma will grant one the ground of wisdom of the Dharma, never separate one from hearing the sound of the Three Jewels, endow one with correct views, subdue all wrong views, and ensure that one will never be separated from seeing the Buddha in all lifetimes. It is said that seeing, touching, or remembering his scriptures will grant wisdom and great courage, destroy the darkness of ignorance, purify karmic obscurations, never separate one from enjoyment, and bring one into contact with the Mahayana Dharma. Therefore, in order for this to happen, I pray with reverence. Nagarjuna was born in the northern city of Padma. Here, for the benefit of sentient beings, he accomplished the good vase, so that seeing, touching, or remembering it will
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土地肥沃，天界的甘露之水洗净一切罪障，听到手铃的声音，所有疾病、痛苦和烦恼的刺痛都平息，获得对三宝不退转的信心等，忆念这些功德，恭敬地祈祷所愿之事。隐蔽者出生于瓦拉纳西，被认为是修行者的顶峰。手持经卷，见、触、忆念，便能精通五明，一切烦恼寂静，掌握法王权柄，具备真实的智慧，据说将成为佛陀之子中的佼佼者，因此忆念这些功德并祈祷。不退转者出生于王舍城，手持佛塔，无论谁见、触、忆念，一切愿望皆能实现，具备三种戒律，获得一切安乐吉祥，一切罪业都将清净，如是宣说，故以虔诚之心祈祷。尊者是此方十位尊者之一，有说法称其与金刚母之子为同一人，似乎有特别的必要。但一般来说，作为铁匠之子，比丘尊者是世尊不入涅槃时祈请者，因此，与他一起，恳切地祈祷诸佛不入涅槃。护法居士虽未出现在印度的典籍中，但据说他是五台山诸位阿罗汉的侍者化身，当他挥动拂尘等物时，若有凶猛的生物侵扰，则认为是从化身的虎的右膝盖化现而来。每天，他都从云端将无量光佛迎请到空中安住等，具有断证功德，因此应当恭敬并祈祷。总而言之，这些圣者大阿罗汉，与世尊一同安住，示现断证功德。正如导师佛陀所敕令：大阿罗汉们，在胜者弥勒于金刚座成佛并转法轮之前，你们都不要入涅槃，以声闻的形象，为了所有众生的利益，护持佛法。因此，不要显现真实的
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The land is fertile, and the water of divine nectar washes away all sins and obscurations. Hearing the sound of the handbell, all the pain of disease, suffering, and afflictions is pacified, and one obtains unwavering faith in the Three Jewels. Remembering these qualities, one respectfully prays for the fulfillment of one's wishes. The Concealer was born in Varanasi and is considered the best of those who dwell in the ultimate state. By seeing, touching, or remembering the scripture in his hand, one becomes skilled in the five sciences, all afflictions are pacified, one gains dominion over the Dharma, and one possesses true wisdom. It is said that one will become the foremost of the Buddha's sons, so likewise, remember these qualities and pray. The Non-Declining One was born in Rajagriha. Whoever sees, touches, or remembers the stupa in his hand will have all their wishes fulfilled. He possesses the three trainings, obtains all prosperity and well-being, and all sins will be purified. As it is said, one prays with devotion. Cunda is counted as one of the ten elders in this region, and there is a source that says he is the same as the son of Vajramātā, so it seems there is a special need. But in general, as the son of a blacksmith, the novice monk Cunda is the one who prays that the Teacher does not pass into nirvana. Therefore, together with him, one earnestly prays that the victorious ones do not pass into nirvana. The lay practitioner Dharmatala does not appear in Indian sources, but it is said that he is an emanation serving the arhats dwelling on Mount Wutai. When he waves his duster and so on, if fierce creatures cause harm, it is believed that he emanates from the right knee of an emanation tiger. Each day, he invites the Buddha Amitabha from the clouds into the sky and abides there, possessing extraordinary qualities of abandonment and realization, so one should be respectful and pray. In short, these great noble elders abide together with the Teacher, demonstrating the qualities of abandonment and realization. Just as the Teacher Buddha commanded: "Great elders, until the Protector Maitreya attains enlightenment at Vajrasana and turns the wheel of Dharma, do not pass into nirvana, but in the guise of shravakas, protect the Buddha's teachings for the benefit of all sentient beings." Therefore, do not manifest the true
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因此，在瞻部洲以身语意来调伏各种应化众生，并且弘扬佛陀的教法。对于我们来说，尤其慈悲，如果祈祷，就能亲眼见到，并以言语的甘露来满足，这样的故事也很多，加持迅速，虽然无法述说每一位住持的功德，但必须像前面简略叙述的那样，了解个别调伏众生的方式。以坚定的信心恒常祈请，努力进行供养，那么今生来世的一切愿望都将如愿以偿。教诲是，在道次第的第四个章节中，戒律道次第和一般教诲道次第这两种出现，其中戒律道次第是：根本上守护二百五十条戒律。如是说，如果具备戒律，就尽力学习。然而，考虑到这里共同的应化众生很多，无法如实学习，所以，一般来说，身体的行为是杀生、不予取、非梵行这三种；语言的妄语、离间语、粗恶语、绮语这四种；意念的贪心、害心、邪见这十种不善业要断除。别解脱戒实际上是具有形体的誓言，因此认为是从身语产生的，所以断除身体的三种行为和语言的四种行为，也就是断除七种，称为断七支的戒律，但这里是就共同的情况而言。身体的调伏是善的，语言的调伏是善的，意念的调伏是善的，在一切处调伏都是善的。守护一切的比丘，必定能从一切痛苦中解脱。如是说。一般来说，如前面所说，要有十种认识，也就是对于杀生要有像吃剧毒食物一样的认识而断除。对于衣服要有像缠绕伤口一样的认识，就像如果离开伤口缠绕，伤口就会被污染一样，要好好地穿戴三种法衣等，保持谨慎。对于烦恼要有像毒蛇一样的认识，想到仅仅是接触和思考就会毁灭而断除。对于食物要有像吃儿子肉一样的认识，不要贪恋。对于名利供养要有像罗网和陷阱一样的认识，要小心被覆盖而逃避。对于上师三宝要有像珍宝一样的认识