English
May that selfless individual, having abandoned all suffering, go to the state of Arhat with remainder and without remainder of the path of cessation. Sarva Sani Sata Abhisinca Hum. Homage, etc. By bestowing the empowerment of the Great Sage, the chief of beings, the master of creatures, upon the son of the lineage, may he in all lifetimes never be separated from seeing the Buddha, never be separated from hearing the sacred Dharma, and may he obtain the sacred empowerment of never being separated from the noble Sangha. Om Muni, etc. The sixteen Shravakas in order. Homage, etc. By bestowing the empowerment of Ananda upon the son of the lineage, may he obtain the sacred empowerment of always attending to the Buddha. Om Muni... Homage, etc. By bestowing the empowerment of Shariputra upon the son of the lineage, may he obtain the sacred empowerment of becoming the best of the wise... Muni... Homage, etc. By bestowing the empowerment of Maudgalyayana upon the son of the lineage, may he obtain the empowerment of the best of miraculous powers... Muni... Homage, etc. By bestowing the empowerment of the noble Subhuti upon the son of the lineage, may he obtain the empowerment of the best of those who ask and answer questions well... Muni... Homage, etc. By bestowing the empowerment of the noble Anuruddha upon the son of the lineage, may he obtain the empowerment of the best of divine eyes... Muni... Homage, etc. By bestowing the empowerment of the noble Rahula upon the son of the lineage, may he obtain the empowerment of householders generating faith... Muni... Homage, etc. By bestowing the empowerment of the noble Kaundinya upon the son of the lineage, may he obtain the empowerment of the best of those who first attained liberation through hearing... Muni... Homage, etc. By bestowing the empowerment of the noble Gavampati upon the son of the lineage, may he obtain the empowerment of the best of those with beautiful conduct... Muni... Homage, etc. By bestowing the empowerment of the noble Upali upon the son of the lineage, may he obtain the empowerment of the best of those who uphold the Vinaya... Muni... Homage, etc. By bestowing the empowerment of the noble Vakula upon the son of the lineage, may he obtain the empowerment of the best of the Samadhi of cessation... Muni... Homage, etc. By bestowing the empowerment of the noble Mahakashyapa upon the son of the lineage, may he obtain the empowerment of the best of those with great qualities of purification... Muni... Homage, etc. By bestowing the empowerment of the noble Rahula upon the son of the lineage, may he obtain the empowerment of the best of those who are respectful towards learning... Muni... Homage, etc. By bestowing the empowerment of the noble Nanda upon the son of the lineage, may he obtain the empowerment of the best of marks and signs... Muni... Homage, etc. By bestowing the empowerment of the noble Mingcan upon the son of the lineage, may he obtain the empowerment of the best of those who are respectful towards the Buddha's teachings... Muni... Homage, etc. By bestowing the empowerment of the noble Norjinjin upon the son of the lineage, may he obtain the empowerment of the best of those who eliminate poverty... Muniེ༴ Namo etc. By bestowing the empowerment of the noble Gangpo to the son of the lineage, may the merit be perfected. Muni Namo etc. By bestowing the empowerment of the great noble Sthavira Bharadvaja, who upholds the victorious teachings of alms-gathering until they abide, to the son of the lineage, may you obtain the supreme authority to hold the sacred Dharma's dominion. This is an explanation applying to each Sthavira individually. Golden Calf. The unwavering one, the evergreen one, the bark-clad one, the virtuous one, the one who passed away in due time, Bharadvaja the golden one, the cowherd, the one who shows the path, the Rahu-holder, the Naga community, the one who dwells in the forest, the Anavatapta, Cunda, Dharmata, may all the great noble Sthaviras uphold the Buddha's teachings until they abide, granting the supreme authority to hold the sacred Dharma's dominion. Muni Namo etc. By bestowing the empowerment of the vase substance water, may the stains of afflictive imprints be purified. Muni Namo etc. By bestowing the empowerment of the name to the son of the lineage, may you have unobstructed power over all that is knowable. Muni Namo etc. By bestowing the empowerment of the chariot and so forth, the lord of the Chakravartin king, may you rule over the four continents and eliminate the suffering of birth, old age, sickness, and death. Muni Namo etc. By bestowing the empowerment of the mount, may you always be fully ordained and liberated from the bonds of affliction. Muni Namo etc. By bestowing the empowerment of the sharp sword, may you cut through the net of delusion. Muni Namo etc. By bestowing the empowerment of the vajra stake, may you perfectly accomplish the ultimate benefit of oneself and others. Muni Namo etc. By bestowing the empowerment of the saffron robes, may you be protected from the suffering of samsara. Muni Namo etc. By bestowing the empowerment of the auspicious substance honey, may you have abundant fruits. Muni Namo etc. By bestowing the empowerment of milk porridge and rice, may your marks and signs shine brightly. Muni Namo etc. By bestowing the empowerment of the grass mat substance, may you obtain auspiciousness and be unassailable by obstacles. Muni Muni etc. The root is, then the heart essence empowerment: Meditate on yourself as the deity, visualize the mandala in front as the Buddha, radiate and gather light rays, and think that all diseases, evil spirits, sins, and obscurations are pacified.
Chinese
要知道，轮回与涅槃三道的诸法都是世俗谛，是方便。他心通是通过信心、愿望、诀窍和祈祷的力量来了解他人等十种心识。八正道是：正见、正思、正语、正业、正命、正精进、正念、正定。其中，正见有三种：不分别的智慧，即基础不变的成就；之后产生的智慧，即在相续中产生的、不颠倒的正道智慧，是圆满成就；以及化身的智慧，即不净果的智慧和清净果的出世间智慧。正思是反复思 तीनों 种智慧。正语是 постоянно 为一切众生说十善法。正业是 постоянно 行持一切善业，断除一切恶业。正命是寻求圣法并努力修行，以正念积累。在正定中，应在内心正确安住。第二，正行智慧的自性禅修是：之后，为了稳固力量，进行明观，即观想自己额头上有一个芥子大小的骨头明点。将心识专注于此，明点会逐渐增大。观想一切显现存在皆为骨骼的坛城。此外，如果依赖于自相的境，就会产生贪、嗔、痴三毒，这是烦恼轮回之因。因此，会体验痛苦。为了对治，观修不净之境，从而产生贪嗔等一切不善。从根本上断除烦恼，果报痛苦自然止息。这就是灭谛和道谛。其中，在四种道用中，声闻乘的道用是：首先，入门是苦谛、集谛、灭谛、道谛四谛。如果细分，则有十六谛相，即十六种对治智慧。集谛是轮回之因，苦谛是轮回之果，认识到这一点后断除。灭谛是寂灭之因，道谛是寂灭之果，认识到这一点后修持。如果细分，则有十六谛相：集谛有因、集、缘、生。苦谛有无常、苦、空、无我。灭谛有灭、静、妙、离。
English
Know that all the dharmas of the three paths of samsara and nirvana are conventional truths, which are skillful means. Knowing the minds of others is to know the ten kinds of consciousnesses of others, etc., through the power of faith, aspiration, key instructions, and prayers. The eightfold noble path is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Among these, there are three types of right view: the non-conceptual wisdom, which is the unchanging accomplishment of the ground; the wisdom that arises later, which is the wisdom of the path that arises in the continuum and is not inverted, is the complete accomplishment; and the wisdom of emanation, which is the impure wisdom of the result and the pure wisdom of the result that transcends the world. Right thought is to repeatedly contemplate these three wisdoms. Right speech is to always speak the ten virtuous dharmas to all sentient beings. Right action is to always practice virtuous actions and abandon all non-virtuous actions. Right livelihood is to seek the holy Dharma and make great effort. Accumulate with mindfulness. In right concentration, one should correctly abide within. Second, the nature of the actual wisdom meditation is: After that, in order to stabilize the power, one should establish clarity, which is to visualize a bone-colored dot the size of a mustard seed on one's forehead. By focusing the consciousness on this, the dot will gradually increase in size. Visualize all phenomena as a mandala of skeletons. Furthermore, if one relies on objects that are self-existent, the three poisons of attachment, aversion, and ignorance will arise, which are the cause of afflictive emotions and samsara. As a result, one will experience suffering. As an antidote, meditate on impure objects, which will cause all non-virtuous things such as attachment and aversion to arise. By cutting off afflictive emotions from the root, the suffering of the result will naturally cease. This is the cessation truth and the path truth. Among these, in the four ways of taking the path, the way of taking the path of the Hearers is: First, the entrance is the four truths of suffering, origin, cessation, and path. If divided, there are sixteen aspects of the truths, which are the sixteen wisdoms that counteract them. The truth of origin is the cause of samsara, and the truth of suffering is the result of samsara, and having recognized this, one abandons them. The truth of cessation is the cause of transcendence, and the truth of the path is the result of transcendence, and having recognized this, one practices them. If divided, there are sixteen aspects of the truths: the origin has cause, origin, condition, and arising. Suffering has impermanence, suffering, emptiness, and selflessness. Cessation has cessation, peace, excellence, and definite emergence.
Chinese
道路即是道路，理性，修行，决断。对于这些，有十六种断除的智慧。首先是知苦，知苦之法，知忍，知忍之法。第一是见解。第二是不畏惧其意义。第三是禅修。第四是不畏惧其意义。其他三个也用此解释。也就是从八种理性分类中，领悟四谛的意义，彻底断除，十六种智慧装备精进修习，达到极度寂静。如入流等次第修习，烦恼怨敌走向寂灭之地。如是说。见解是证悟人无我，以及法我。人我分为两种：俱生人我和遍计人我。理性的分类是：于五蕴之因执著为我和我所，称为俱生我。如是说。依此而生外道之见。异生于五蕴之流，心未分别，执著为我，依此而生外道颠倒计度的我，证悟其无自性。第二，法我分为两种：所取境和能取心。所取境上没有我成立，因为没有自性，但声闻智慧狭小，恐怕堕入外道断见，所以认为极微是存在的。对此，经部师和毗婆沙师二者，对于微尘的安立方式不一致。经部师认为像书页或谷堆一样，接触而不相黏。毗婆沙师认为像牦牛尾或尼辛一样，是环绕有间隔的。也就是：如此显现之相，仅仅是幻象。在真实中是不存在的。如果变成极端的断见，那是不行的。所以我没有向声闻孩童们开示。如是说。内执的心上没有我成立，虽然俱生本来清净，但声闻智慧狭小，隐瞒了阿赖耶识，认为是有生灭的刹那。世尊如是说。也就是：取和识深奥而微细，一切种子如水流般流淌。如果执著为我，那是不行的。所以我没有向声闻孩童们开示。如是说。