English
My unique supplication is: May I and limitless sentient beings, Until we reach the heart of enlightenment, Take refuge in the Three Jewels and Yidam deities, And the Lamas. Please grant empowerment and accomplishment, Grant supreme and common accomplishments. Thus I pray. These sequences of refuge and mind generation seem somewhat mixed up, but there is no major problem, and it is written according to the text. Thus I prostrate, the eight branches, aspiration and entry into the mind of enlightenment, purifying the mindstream through taking refuge in the outer, inner, and secret, and so forth. When actually bestowing empowerment, the sixteen supreme empowerments are bestowed: The root is: First, visualize the body of Vajrapani, who leads beings out of the lower realms, with his left hand raising the threatening mudra, as the Lama, and place it on the head of the disciple. Moreover, from the Tantra of the Supreme King of Empowerments, it says: Purifying all the imprints of the three lower realms and the six classes of beings, Meditate on the seed-syllable of the hell realm, དུཿ. Speak the truth. nāraka śudhe caṣu praveśa a a. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Open the palms. Light radiates, purifying obscurations. Therefore, please keep this intention and visualization in mind. In the sky in front of you, this Vajra Master is not an ordinary person, but the Lord of Secrets, Vajrapani, holding a vajra in his right hand and raising the threatening mudra with his left, visualize him placing it on your heads. In that state, visualize that due to the karma accumulated from afflictions and hatred in your lifetimes, the very nature of the evil karma that would cause you to be born in hell manifests as a black syllable དུཿ. Then, the Master seals the mudra, speaks the truth, and finally breaks and shakes the mudra, and the light that arises from it purifies the syllable དུཿ, making it devoid of inherent existence, thereby purifying all the obscurations of karma that would cause you to be born in hell. The Master seals the Vajra mudra again and recites: Homage! By the truth of the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and three times, the inexhaustible wheel of adornment of the realms, and by the blessing of the great truth, may all the seeds and imprints of these sons of lineage, which cause them to be born in hell due to the cause of afflictions and hatred, and the condition of taking life, and so forth, be purified in an instant.
Chinese
愿成真！愿不再有任何不足！那rakashuddhetsakshupra besha a a。这样解开手印并弹指。忏悔罪过，事后约束。对金刚手菩萨的信仰和祈祷是：如此这般，堕入地狱的恶业，上师以金刚手菩萨的力量使其消尽。如《入行论》所说：驱散一切黑暗，产生安乐喜悦的殊胜力量，心想这是谁的力量呢？向上看时，见到金刚手菩萨在虚空中央燃烧着安住。以极大的欢喜之力，脱离罪恶，愿与他一同前往。如是说，故以一心一意的虔诚祈祷，以四力圆满的方式，为了忏悔和誓言，请念诵此咒。唉玛，唉呼，从何而来？救度众生的悲心，请您救护我！祈请至尊者救度。今后不再隐瞒，不再造作。如是说。上师身着蓝色衣物，将金刚杵交给弟子手中，说：种姓之子，你来这里！自己因过失，同伴也因过失，从堕入那rak地狱中，为了救护，赐予至尊灌顶。这样用金刚杵引导进入队列，用先前赞颂过的芥子撒向弟子们，念诵：嗡 达哈 达哈 萨瓦 纳拉嘎 达嘿度 吽 啪特。念诵 རཾ་ཡཾ་ཁཾ་ (藏文，梵文天城体，ram yam kham，火风空)。观想上师心中发出的火、风、水也得以净化。念诵ཨ་ (藏文，梵文天城体，a，无生) 字，观想净化为空性。然后是真实语：再次如前念诵一遍真实语。这其中不做结手印和弹指等。根本和支分在黄仁波切的笔记中，只说了饿鬼和。旁生的处所清净的咒语和念诵的翻译方式，为了方便实修而阐释如下：上师如前观想为秘密主，在面前，弟子们因生生世世积累的烦恼贪欲之业，将要转生为饿鬼的自性，观想为红色泛白的字母པྲེ (藏文，梵文天城体，pre，)。对此，如前一样，上师以真实表示，做结手印和解手印等，以手印的光芒，使པྲེ (藏文，梵文天城体，pre，) 字无自性地得以净化，生为饿鬼的罪障全部得以净化的意念。带手印念诵，那摩，
English
May it be so! May there be no deficiency from anywhere again! Narakashuddhetsakshupra besha a a. Thus, release the mudra and snap the fingers. Repent of sins, and restrain afterwards. The faith and prayer to Vajrapani are: Thus, that very evil karma of being born in hell, the lama has exhausted it through the power of Vajrapani. As it is said in the Bodhisattvacharyavatara: 'Dispelling all darkness, generating bliss and joy, whose power is this good power, I wonder? Looking upwards, I see Vajrapani blazing in the center of the sky. With the force of great joy, freed from sin, may I go together with him.' As it is said, therefore, pray with single-minded devotion, and for the sake of confession and vows, repeat this mantra with the complete four powers. Alas, alas, from where do you come? Compassion for saving beings, please protect me! I pray to the supreme lord to save me. I will not hide or do it again in the future. Thus it is said. The lama, wearing blue clothes, hands the vajra to the disciple, saying: Son of the lineage, come here! Because of your own faults and the faults of your companions, from falling into the Naraka hell, in order to save you, I bestow the supreme empowerment. Thus, guide them into the row with the vajra, and sprinkle the disciples with the mustard seeds praised earlier, reciting: Om daha daha sarva naraga ta hetu hum phat. Recite Ram Yam Kham (藏文，梵文天城体，ram yam kham，Fire Wind Space). Visualize that the fire, wind, and water emanating from the lama's heart also purify. Recite A (藏文，梵文天城体，a，Unborn), and believe that it is purified into emptiness. Then, the statement of truth is: Again, recite the statement of truth once as before. In this, do not make mudras, snap fingers, etc. In the root and branch notes of Hwang Rinpoche, only the mantras for purifying the places of pretas and animals, and the way to translate the recitations, are mentioned. Therefore, for easy practice, it is explained as follows: The lama, as before, visualizes himself as the Lord of Secrets. In front of him, the disciples, due to the karma of afflictions and desires accumulated in lifetimes, will be born as pretas. Visualize the nature of the letter Pre (藏文，梵文天城体，pre，) as reddish-white. To this, as before, the teacher, with the true expression, makes mudras, binds and releases mudras, etc. With the rays of the mudras, the letter Pre (藏文，梵文天城体，pre，) is purified without inherent existence. Believe that all the sins and obscurations of being born as a preta are purified. With the mudra, Namo,
Chinese
愿十方四时的一切如来加持，通过授予种姓之子头饰灌顶，获得三界法王之殊胜权位。然后说“拿起秘密的象征”，这是拿起秘密主坛城的主尊之身而灌顶。种姓之种姓，种姓之主。具足身语意，秘密大秘密极秘密，您为（其）主而灌顶。布达 阿毗 辛者 阿 拿摩。（藏文：བུདྡྷ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：बुद्ध अभिषिञ्च आः，梵文罗马拟音：buddha abhiṣiñca āḥ，汉语字面意思：佛，灌顶，啊）顶礼等。十方三世的一切如来，通过授予种姓之子秘密灌顶，使干枯的菩提苗复苏，成为具有菩提心髓者，获得秘密主之殊胜权位。嗡 班匝 帕尼 吽 啪（藏文：ༀ་བཛྲ་པཱ་ཎི་ཧཱུཾ་ཕཊ，梵文天城体：ओँ वज्रपाणि हूँ फट्，梵文罗马拟音：oṃ vajrapāṇi hūṃ phaṭ，汉语字面意思：嗡，金刚手，吽，啪）以（此咒）赐予右边的金刚杵，左边的铃。然后拿起尊胜宝瓶，由各种珍宝所成，具有颜色和形状，以此智慧母之宝瓶，授予成办众生利益之殊胜灌顶。嗡 布达 嘎拉夏 阿毗 辛者 嗡。（藏文：ༀ་བུདྡྷ་ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：ओँ बुद्ध कलश अभिषिञ्च ओँ，梵文罗马拟音：oṃ buddha kalaśa abhiṣiñca oṃ，汉语字面意思：嗡，佛，宝瓶，灌顶，嗡）顶礼等。通过授予种姓之子宝瓶灌顶，净化所有疾病，使自心远离戏论，具足五种智慧，如水流般成办众生利益，愿具足此权能。进行宝瓶沐浴。拿起花鬘，散布菩提支分之花，是三界至尊之主，获得如来供养，授予成办众生利益之权能。顶礼等。通过授予种姓之子花鬘冠冕灌顶，使戒律圆满，清净二障，愿获得殊胜权位。拿起顶髻，智慧自性之顶髻，不为龙毒所损，不为轮回过患所染，以此殊胜庄严灌顶。嗡 班匝 萨埵 阿毗 芒 萨那 阿毗 辛者 舍。（藏文：ༀ་བཛྲ་སཏྭཱ་ཨ་བྷི་མཾ་ས་ན་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：ओँ वज्रसत्वा अभि मं सन अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ vajrasatvā abhi maṃ sana abhiṣiñca hrīḥ，汉语字面意思：嗡，金刚萨埵，灌顶，芒，萨那，灌顶，舍）顶礼等。通过授予种姓之子顶髻灌顶，即使涅槃，也安住于三界，愿远离三有之所有痛苦。拿起眼药棒，如昔日眼科医生国王，去除无明翳障般，诸佛去除您（种姓之子）之无知翳障。嗡 擦 擦 嘉纳 擦 耶 梭哈。（藏文：ༀ་ཙཀྵུ་ཙཀྵཱུ་ཛྙཱ་ན་ཙཀྵུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：ओँ चक्षु चक्षु ज्ञान चक्षु ये स्वाहा，梵文罗马拟音：oṃ cakṣu cakṣu jñāna cakṣu ye svāhā，汉语字面意思：嗡，眼，眼，智慧，眼，耶，梭哈）顶礼等。
English
May all the Tathagatas of the ten directions and four times bless [you]. By bestowing the crown empowerment upon the son of the lineage, may you obtain the supreme authority of the King of Dharma in the three realms. Then, it is said, "Take the secret symbol," which means taking the form of the main deity of the Secret Lord mandala and bestowing empowerment. Lineage of lineage, lord of lineage. Endowed with body, speech, and mind, secret, great secret, and most secret, I empower you as the master. Buddha Abhiṣiñca Āḥ Namo. May all the Tathagatas of the ten directions and three times, by bestowing the secret empowerment upon the son of the lineage, revive the withered sprout of Bodhi, transform [him] into one with the essence of Bodhi, and obtain the supreme authority of the Secret Lord. Oṃ Vajrapāṇi Hūṃ Phaṭ. With this [mantra], the vajra is given to the right, and the bell to the left. Then, take the vase of complete victory. Made from various jewels, possessing color and shape, with this vase of the Wisdom Mother, I bestow the supreme empowerment to accomplish the benefit of beings. Oṃ Buddha Kalaśa Abhiṣiñca Oṃ. Namo, etc. By bestowing the vase empowerment upon the son of the lineage, may all diseases be purified, may your own mind be free from elaboration, and endowed with the five wisdoms, may you have the power to accomplish the benefit of beings like a flowing river. Let the vase bath be performed. Take the flower garland, scatter the flowers of the limbs of enlightenment, you are the lord of the venerable ones of the three realms, having obtained the offerings of the Sugatas, I bestow the power to accomplish the benefit of beings. Namo, etc. By bestowing the flower garland crown empowerment upon the son of the lineage, may the discipline be completely perfected, may the two obscurations be purified, and may you obtain the supreme authority. Take the crest jewel. The crest jewel, the essence of wisdom, is not harmed by the venom of nāgas, and is not stained by the faults of saṃsāra. I bestow empowerment with this supreme ornament. Oṃ Vajrasattva Abhi Maṃ Sana Abhiṣiñca Hrīḥ. Namo, etc. By bestowing the crest jewel empowerment upon the son of the lineage, even having passed beyond sorrow, may you remain in the three realms, and may you be free from all the sufferings of the three existences. Take the eye ointment stick. Just as the king, the eye doctor of the past, removed the cataract of ignorance, may the Buddhas remove the cataract of unknowing from you, the son [of the lineage]. Oṃ Cakṣu Cakṣu Jñāna Cakṣu Ye Svāhā. Namo, etc.
Chinese
愿您具足。以马王灌顶，愿您能无碍地行于无住之界。以象王灌顶，愿您能引导六道众生至安乐之地。以宝物灌顶，愿您获得如意成就一切愿望的功德。嗡 扎格拉 惹那，瓦地 惹那，达巴札 惹那，玛塔 惹那，度让嘎 惹那，哈斯地 惹那，玛尼 惹那，阿比辛恰 阿 纳摩 等。 种姓之子，因受七宝灌顶，愿您获得不退转的转轮王至高权力。手持宝剑，施予手中，愿您断除三毒的迷乱，从根本上清净一切习气。手持弓箭，将弓箭施予手中，愿您结合方便与智慧，安住于清净智慧的顶峰。手持狮子，威严的狮子极其迅速，将此殊胜之形施予手中，愿您宣扬一切经藏之声，降伏一切邪方。嗡 班杂 辛哈 阿比辛恰 阿 纳摩 等。 种姓之子，因受威严狮子灌顶，愿您以宣扬经藏之声，降伏邪方的佛陀果位。手持日月，上方自在，慈悲如日普照，以爱驱散黑暗，慈悲如月之光。愿能同时消除三千世界的黑暗，于一切世间生起光明。嗡 苏日亚 旃扎 阿比辛恰 吽。 纳摩 等。 种姓之子，因受日月灌顶，愿一切众生的心续中升起智慧之光，刹那间消除三界一切黑暗的殊胜权力。依次手持八吉祥物，秘密主，教法兴盛，愿能长久住世。吉祥物的殊胜灌顶，愿能极度施予秘密。芥子与金刚降伏魔众，具有摧毁邪魔的威力和力量。愿获得战胜一切敌魔的殊胜加持灌顶。酸奶是万物的精华，愿能证悟清净的菩提心精华，成为一切功德的精华，愿此吉祥之物，于今日赐予我