Chinese
以尿液清除了习气。 以镜子、轮、海螺、十字金刚杵， 七宝轮设立坛城。 宝剑、智慧、箭、弓， 狮子、日月等， 赐予无尽吉祥八宝。 讲述真实之语，真实之象征， 禅定梵天之歌， 陈设缘起之物后， 由胜妙之灌顶者灌顶。 如是宣说。 其后，金刚手入于如金刚般的禅定，结缚如来身语意金刚清净之手印，安置于众生腐烂之身的五处，使成千上万食肉女鬼的居所也四散奔逃。 其后，以无有聚散之秘密灌顶，使已枯萎的菩提苗重新复苏，加持成为如来藏。 其后，以圣者们慈悲加持之甘露宝瓶灌顶，洗净身体的不适，使其清净。 以花鬘灌顶，使破损的戒律花鬘得以圆满，具有从恶趣中完全解脱之能力。 以顶髻灌顶，使其远离三界中存在的恶劣思想行为之习气。 其后，以金针灌顶，挑出无明愚痴之厚翳，使其光明。 以镜子照见一切法如影像、缘起、幻化。 以金轮具足神变之足，能够前往三界一切处。 以海螺具足梵天之妙音。 以十字金刚杵，十方持咒者恒常守护。 其后，七宝从空中次第降临，轮宝、 珍宝、后妃、 গৃহপতি（梵文天城体，gṛhapati，梵文罗马拟音，家主，汉语字面意思）、大臣，以及马、大象等的灌顶，使其成为不退转的转轮王，名为云聚。 对其灌顶智慧之剑，以及方便智慧双运之箭弓，以及语速如狮子般的影像，使其于刹那间成佛，名为薄伽梵普贤。 其后
English
The stains were cleared away with urine. A mirror, wheel, conch, and swastika, A platform erected with the seven precious wheels. A sword, wisdom, arrow, and bow, Like a lion, sun, and moon, Given the eight endless auspicious substances. Speaking the words of truth, the symbols of truth, The song of Brahma in meditative absorption, Having arranged the substances of dependent arising, That supreme empowerment bestows the empowerment. Thus it was declared. Then, Vajrapani entered into a samadhi like a vajra, bound the mudra of the body, speech, and mind vajra, completely pure of the Tathagatas, and placed it on the five places of the decaying bodies of sentient beings, so that the abodes of thousands of flesh-eating demons also scattered. Then, by the secret empowerment of non-gathering and non-separation, the bodhi sprout that had turned blue and withered was revived, and blessed to become the essence of the Tathagatas. Then, by the nectar of the blessing of the compassion of the holy ones, empowered by the vase, the discomforts of the body were washed away and became pure. By the empowerment of the flower garland, the broken garland of discipline was completely perfected, and one became endowed with the power to completely avert from the lower realms. By the empowerment of the diadem, one became free from the stains of evil thoughts and actions existing in the three realms. Then, by the empowerment of the golden needle, the thick darkness of ignorance was pierced and became clear. With the mirror, all dharmas are seen as images, dependent arising, like illusions. With the golden wheel, endowed with the feet of miraculous power, one became able to go to all places in the three realms. With the conch, one became endowed with the perfection of the sound of Brahma. With the swastika, the mantra holders from the ten directions are always protected. Then, the seven precious things came successively from the sky: the wheel, the jewel, the queen, gṛhapati (藏文，गृहपति，gṛhapati，householder,汉语字面意思), the minister, and the horse and elephant, by the empowerment of which one became the irreversible Chakravartin king named Cloud Heap. Empowered with the sword of wisdom, and the arrow and bow united with skillful means and wisdom, and the image of speech as swift as a lion, one became enlightened in an instant, and became the Bhagavan Samantabhadra. Then
Chinese
当所有如来都赞叹说“好”时，就在献上太阳和月亮之后，太阳使所有众生的相续中，无有穷尽地升起大智慧的光芒，变得温暖而柔和。月亮则在一瞬间消除了三千世界的所有的黑暗，变得处处清凉而明亮。之后，圆满了遍知智慧的伟大果位，从一切处到一切处都被称为吉祥和成就之物。为了将欲界的诸神、色究竟天的诸神、下方的地神、种姓的婆罗门、清净明朗之人、智慧的象王、智慧的光辉等等，都作为布施的对境而生起，因此以吉祥加持，为了利益他人而用偈颂赞颂：如来欢喜，欢喜大！金刚持，请永远不要舍弃我！愿芥子成就物能摧毁一切障碍的造作，酸奶能使一切增长，以禅定的精华来滋养，杜巴草能具足无量功德的善根，红丹能摄受众多天女。愿镜子能像照见影像般证悟一切法，愿海螺能在三界中获得佛法的名声，愿酥油能平息三毒，滋养众多法命，愿木瓜能获得无与伦比的无上菩提心。如是说后，以吉祥物加持，如其所说各自的功德，都变得吉祥了。因此，更不用说其他人的五无间罪、四重罪、八邪罪等都能消除。即使是轻蔑上师的异熟果，也能通过灌顶的特殊事业来消除，这是一种特别殊胜的事业。请你们心中想着这具有重大意义，并生起极大的欢喜。这些是关于灌顶开场白的讲述。接下来，将要讲述即使授予了这些灌顶也不会生起的八种障碍，请这样放在心上。例如，水本来是清澈的，如果突然出现浑浊，就会变得不清晰。或者，依赖于大种的虚空，其自性是
English
When all the Tathagatas praised, saying, "Excellent!", immediately after offering the sun and moon, the sun caused a great ray of wisdom to arise without end in the minds of all beings, becoming warm and gentle. The moon, in an instant, dispelled all the darkness of the three thousand worlds, becoming cool and bright in every way. Thereafter, the great state of omniscient wisdom was perfected, and from all to all it was said to be auspicious and accomplished. In order to generate the gods of the desire realm, the gods of Akanishta, the earth lords below, the Brahmins of lineage, pure and clear individuals, the elephant king of wisdom, the splendor of wisdom, and so forth, as objects of giving, they were blessed with auspiciousness, and praised in verses for the benefit of others: The Tathagata rejoices, rejoices greatly! Vajradhara, please never abandon me! May the mustard seed accomplishment destroy all obstructive actions, may yogurt cause all to increase, nourishing with the essence of samadhi, may durva grass possess immeasurable collections of virtuous roots, may red lead subdue many goddesses. May the mirror realize all dharmas as reflections, may the conch shell obtain the fame of the Dharma in the three worlds, may ghee pacify the three poisons, nourishing many Dharma lives, may the bilva fruit attain the incomparable, supreme essence of bodhichitta. Having said this, they were blessed with auspicious substances, and as their respective qualities were spoken of, they became auspicious. Therefore, needless to say, the five inexpiable sins, the four heavy sins, the eight wrongdoings, and so forth of others can be eliminated. Even the ripening of disrespecting the guru can be eliminated by the special activity of empowerment, which is a particularly wonderful activity. Please keep in mind that this has great meaning and generate great joy. These are the explanations of the introduction to empowerment. Next, I will explain the eight obstacles that prevent these empowerments from arising, even if they are bestowed. Please keep this in mind. For example, if water, which is naturally clear, suddenly becomes turbid, it will become unclear. Or, the sky, which depends on the great elements, is naturally
Chinese
就像晴朗的天空突然被云雾遮蔽一样，本性清净光明的法性，也被突如其来的妄念或习气所遮蔽，就像这样：诸佛的一切成就和加持力之王出现，譬如清澈的海洋中，出现日月倒影一样，如果水被搅浑就会成为障碍。加持力之王出现的障碍，据说有八种。第一种是：对过去出现的导师和上师，做出轻蔑的举动，这是权力和成就的第一个障碍。因此，上师是所有佛的化身，是成就的根本，所以要避免轻蔑上师的教诲。无上金刚道友，如果没有相互争斗和悲悯之心，这是权力和成就的第二个障碍。因此，要对道友生起强烈的悲悯之心。对菩提道没有敬意，舍弃引导解脱的本尊，这是成就出现的第三个障碍。因此，不要舍弃胜义菩提心和世俗菩提心。对于成为慈悲对象的众生，断绝关系是第四个障碍。因此，不要放弃众生。秘密真言的秘密受用，完全布施是第五个障碍。因此，对于器皿尚未成熟、深奥尚未成熟、法尚未成熟的人，因为是不堪为器的人，所以不要展示秘密真言的意义。对指示解脱道的人没有敬意，被吝啬束缚是第六个障碍。因此，对于灌顶的上师没有敬意，不要吝啬供养。不经允许擅自行动，是成就出现的第七个障碍。因此，未经上师允许，不要擅自向他人展示等等。贪图欲望和名声，舍弃秘密誓言，这被认为是第八个障碍。因此，不要贪图欲望和名声，不要舍弃像珍宝一样的真言誓言。谁能避免这些过失，就被称为是成就和权力的容器。如果你能像这样牢记，孩子，你明天要提问，在坛城前好好听着。这就是障碍。
English
Just as a clear sky is suddenly obscured by clouds and darkness, the Dharma nature, which is inherently pure and luminous, is also obscured by sudden thoughts or habitual tendencies, like this: The accomplishment of all Buddhas and the supreme power of blessings arise, just as the reflections of the sun and moon appear in a clear ocean. If the water is muddied, it becomes an obstacle. The obstacles to the arising of the supreme power of blessings are said to be eightfold. The first is: To despise the teachers and masters who have appeared in the past, this is the first obstacle to power and accomplishment. Therefore, the lama is the embodiment of all Buddhas and the root of accomplishment, so one should avoid despising the teachings of the lama. Supreme Vajra brothers and sisters, if there is no mutual strife and compassion, this is the second obstacle to power and accomplishment. Therefore, one should generate great compassion for one's Dharma brothers and sisters. Having no respect for the path to enlightenment and abandoning the deities who lead to liberation is the third obstacle to the arising of accomplishment. Therefore, do not abandon the ultimate Bodhicitta and the relative Bodhicitta. Cutting off relations with sentient beings who are the object of compassion is the fourth obstacle. Therefore, do not abandon sentient beings. The secret enjoyments of secret mantras, complete generosity is the fifth obstacle. Therefore, for those whose vessels are not mature, whose profundity is not mature, and whose Dharma is not mature, because they are not worthy vessels, do not reveal the meaning of secret mantras. Having no respect for those who show the path to liberation and being bound by stinginess is the sixth obstacle. Therefore, have no disrespect for the initiating lama and do not be stingy with offerings. Acting without permission is the seventh obstacle to the arising of accomplishment. Therefore, without the lama's permission, do not arbitrarily show others, etc. Greed for desires and fame, abandoning secret vows, this is considered the eighth obstacle. Therefore, do not be greedy for desires and fame, and do not abandon the mantra vows, which are like jewels. Whoever avoids these faults is said to be a vessel for accomplishment and power. If you can remember this well, child, you should ask questions tomorrow and listen carefully in front of the mandala. This is the obstacle.
Chinese
应当了解这八种土地，并避免这些过失。通过对中间穿插的意义的解释、连接以及对不理解之处的详细阐述等，使学生们能够很好地理解。连接是：像这样，必须接纳具备这些利益并且避免那些衰退之因的学生。对此，又有施予灌顶的金刚上师的特征、听受者的学生的特征，以及如何做的仪轨的特征这三者。第一是，道次第中说：导师宝藏具足河流圆满，亲眷具足续部与事业精通，口诀暖热持有八者执持者，瑜伽究竟具足极应依止。当寻求其含义时，导师是指像这样指示道路的人。宝藏具足是指，具备见解的宝藏阿底，禅定的宝藏阿努，行为的宝藏玛哈瑜伽这三者，或者说，见解现量证悟真俗二谛无别，禅定有戏论达到究竟，具足一切誓言施予，并且不违越 বিশেষভাবে（梵文，梵文天城体，梵文罗马拟音，汉语字面意思）成就之义，因此具备见修行三者的宝藏。河流圆满是指四灌顶的河流没有衰损而圆满存在。亲眷具足是指，遣除外在的敌人魔障的障碍，内在烦恼转化为道用并且苦乐平等，能够以慈悲和利他之心摄受学生。续是指精通一切续部并且通晓其义。事业是指精通四种事业。口诀是指具备上师传承的口诀。暖热持有是指持有经验的暖热。八者执持者是指，导师、宝藏具足、河流圆满、亲眷具足、续、事业、口诀、暖热，即具备并执持以上所说的八种功德。瑜伽究竟具足是指，瑜伽士的补特伽罗，因为戏论达到究竟而具足，从而能够与无漏结合的导师，应当极度依止。像这样，也可以从道次第的注释等中了解。此外，还应当依止具备经续中所说的共同和个别特征的人。第二是学生的特征，根本续《秘密藏》中说：闻思修上极