English
The twenty-eight constellations. Offering to the leader of the Yaksha army, Pañcika, and the queen, Glorious Hārikā, and the five hundred sons of Hārītī, and the Vajra lineage protectors who abide purely in their commitment: May wish-fulfilling jewels, wish-granting trees, wish-fulfilling cows, unplowed crops, bathing ponds, intelligent horses, and all other complete and inexhaustible desirable qualities arise. Having arisen in this way, please consider with loving-kindness, bless, and partake, enjoy, and take as your own. Having offered in this way, may all deficiencies in our offering implements, incomplete causes and conditions, impure speech, unclear samādhi, unrestrained conduct, laziness, and negligence be confessed before you, the commitment-bound protectors. Having confessed and admitted in this way, may all diseases, short lives, and mental suffering in this world, whether arising from past karma or immediate circumstances, be purified for us, the teachers, patrons, and retinues. Furthermore, may all enemies and obstacles who harbor evil thoughts and engage in harsh actions, as well as bad dreams, bad omens, and inauspicious signs, be averted and pacified. Furthermore, may all beings, human and non-human, who possess hateful minds, malicious minds, and violent minds, be turned back, subdued, pacified, and transformed. If they cannot be subdued peacefully, may they be punished with appropriate measures, expelled and tormented, intimidated and deprived of courage. Since there is nothing that is not under the control of you, the commitment-bound protectors and powerful ones, and nothing that does not belong to your retinue, may all of these be subdued and pacified. In short, may all faults and shortcomings be purified, and may all good qualities increase and expand. The root is: "The intermediate torma purification and the power of truth should be done as before." As it is said, again offering prayers for purification, blessing, and the intermediate torma and cool offering.
English
Having blessed with the four examinations, and with the power of my mind, etc., bless with the truth-purifying blessings as before. Inviting guests to the external environment: Sarva Kari Sarva Siddhi Hum. Om Padmāntakṛta Vajra Krodha Hayagrīva Hum. Gods, nagas, yakshas, rakshasas, hungry ghosts, garudas, good-winged, ugly-bodied ones, gandharvas, rakshasas, classes of demons, and all those who dwell on the earth with miraculous powers, I place my knees on the ground, and with folded hands I pray to you, together with sons, daughters, servants, retinues, etc., please come here to benefit this place. Om Ehyehi Lokakaraya. Deva. Nāga. Yaksha. Rakshasa. Gandharva. Asura. Garuda. Kinnara. Mahoraga. Manushyaya. Amanushya. Sapariwarasamaya Anrisutri Predu JAH HUM BAM HOH. Having invited them thus, Om Deva Gandhebhyaḥ Nāga Gandhebhyaḥ Yaksha Gandhebhyaḥ Rakshasa Gandhebhyaḥ Gandharva Gandhebhyaḥ Asura Gandhebhyaḥ Garuda Gandhebhyaḥ Kinnara Gandhebhyaḥ Mahoraga Gandhebhyaḥ Manushya Gandhebhyaḥ Amanushya Gandhebhyaḥ Svāhā. Offer the water for washing and the offering of water. In the root text, it says: Here, offer the five offerings and the torma as before. Therefore, the offerings are: Deva, Nāga, Yaksha, Rakshasa, Gandharva, Asura, Garuda, Kinnara, Mahoraga, Manushya, Amanushya Sabariwara Argham, Padyam, Pushpe, Dhupe, Aloke, Gandhe, Naividya, Shabda Pratichchaye Svaha. Offering the torma: Om Deva Naga, etc., at the end of one's own mantra, Amanushya Sapariwara Namah Sarva Tathagata Bhyo Vishwa Mukhe Bhyah Sarva Tha Kham Udagate Spharana Imam Gagana Kham Grihana Dam Balintaye Svaha. Recite seven or three times. Dedication and aspiration: Homage! Offering this intermediate torma offering of food and dedicating it to be the place of dedication, from the summit of existence downwards, down to the Naraka hell, to all sentient beings of the six realms, the five paths, encompassed by the four births, as guests of compassion. I offer. I pray. I offer. As guests. Having dedicated thus, may the gods be free from the suffering of falling, may the asuras be free from the suffering of fighting, may humans be free from the suffering of birth, old age, sickness, and death, may animals be free from the suffering of harming each other.
Chinese
……的痛苦。饿鬼饥渴的痛苦。从地狱寒热的痛苦中解脱，转生到善趣天界。此外，盲人能够看见事物。聋人能够用耳朵听到声音。哑巴能够说话。瘸子能够行走。裸体的人能够找到衣服。穷人能够找到财富。饥饿的人能够找到食物。恐惧的人能够找到庇护。病人能够痊愈。殊胜的布施成为心灵的装饰。成为心灵的资具。成为意义的顶峰。像这样，依靠这个供养布施的食子，愿我和我的处境中的疾病和损害平息，寿命和福德增长。愿众生的二障清净。二资圆满，迅速获得无上菩提。任何有情居住在须弥山顶，欢乐的园林和天神的宫殿，东西山和日月之家，所有山上的任何居住者，所有河流和河流的交汇处，珍宝之地特别居住的任何地方，海洋和池塘、水池边，以及有凉爽泉水的地方，村庄和畜栏、空旷的城市，空房子和天神的宫殿，寺庙和佛塔之地，苦行之地和大象的住所，以及国王的宝库中居住的地方，道路、小巷、装饰的街道和十字路口，任何大路和单棵树，巨大的墓地、巨大的森林，狮子、熊和野兽居住的地方，任何居住在巨大而可怕的牧场，任何居住在殊胜的岛屿上，居住在灵鹫山和墓地中的所有众生，都变得非常高兴和满足，如果以花环、鲜花、香和焚香，赞颂和食子、酥油灯恭敬供养，愿他们饮用这些并好好享用，请实现我的业果。愿一切众生安乐。愿一切众生远离损害。或者如来所说，愿心愿如意成就。或者愿一切众生，如意满足。
English
...suffering. The suffering of hunger and thirst of pretas. May they be liberated from the suffering of heat and cold of hell and be born in the happy realms of heaven. Furthermore, may the blind see forms. May the deaf hear sounds with their ears. May the mute be able to speak. May the lame be able to walk. May the naked find clothes. May the poor find wealth. May the hungry find food. May the frightened find refuge. May the sick be healed. May the noble generosity become an ornament of the mind. May it become an instrument of the mind. May it become the pinnacle of meaning. Thus, relying on this offering of the torma of worship and generosity, may our sickness and harm in our situation be pacified, and may life and merit increase. May the two obscurations of sentient beings be purified. May the two accumulations be perfected, and may we quickly attain the unsurpassed precious Bodhi. Any beings who dwell on the top of Mount Meru, in joyful gardens and the palaces of the gods, in the eastern and western mountains and the houses of the sun and moon, and whoever dwells on all the mountains, all the rivers and confluences of rivers, and especially whoever dwells in places of preciousness, and lakes and ponds, poolsides, and places with cool springs, villages and cattle pens, empty cities, empty houses and the palaces of the gods, monasteries and stupa places, places of asceticism and elephant stables, and those who dwell in the treasuries of kings, roads, alleys, decorated streets and crossroads, whatever great roads and single trees, great cemeteries, great forests, places where lions, bears and wild animals dwell, whatever dwells in great and terrifying pastures, whatever dwells in the supreme islands, all those who dwell in Vulture Peak and cemeteries, may they become utterly delighted and satisfied, and if they respectfully offer garlands, flowers, scents and incense, praises and tormas, butter lamps, may they drink these and feast well, please accomplish the fruition of my actions. May all sentient beings be happy. May all be free from harm. Or as the Tathagata said, may wishes be fulfilled as desired. Or may all sentient beings have their desires fulfilled.
Chinese
愿吉祥圆满！以此功德之加持，愿弱肉强食之畜生，一切痛苦永不生。愿饿鬼众，饮食无碍而生起。愿众生地狱之痛苦，种种繁多之损害，彼等一切无余，无碍寂灭。于空或地所居之，天龙夜叉乾闼婆，及诸多所居之鬼神，愿其所愿如意成。大忿怒尊之教令，于自处安乐而住。班杂 穆 雅 嘿 嘎恰。如是说。以四种方式，即净化、清扫、验证来加持第三食子，然后念诵“我的功德力”等真实语。为了从火山外召唤邪魔，萨瓦 嘎日 萨瓦 悉地 吽。嗡 班玛 达嘎 哲 巴扎 卓达 哈亚 哥瓦 吽。对忿怒尊的赞颂是： 舍 诸佛之主法身，法王无量光是金刚法，观音化身舍中出威猛身，马头明王马鸣笑，我顶礼。大权能者调伏者，是权力的君王，权力之色红如劫火燃，大权能者威严如亿万日之光，行权者，我顶礼权力之身。以法性甘露精华来灌顶，三毒所依，摧毁者光辉炽盛，以威严之足镇压凶猛之龙，我顶礼将大毒转为甘露者。明王是诸忿怒尊之主，大慈悲者极忿怒，为诸忿怒王所围绕，从空性界未动摇，于虚空之中，我顶礼怖畏之身日月燃。如是赞颂，并结吽印。所有法自性清净，于非有中如所思般显现之谛实，以及过去、现在、未来三世诸佛皆已证悟智慧，且利益众生之意念刹那亦不散乱之谛实，以及过去、现在、未来三世诸佛皆已成办所愿，且承诺作为众生之怙主与救护之谛实之加持，以及我之增上意乐完全清净之谛实，以及三宝，
English
May it be perfectly auspicious! Through the blessings of this merit, may the suffering of beings in the animal realm, where one eats another, never arise. May food and drink arise without obstruction for the pretas. May all the sufferings of sentient beings in hell, the many forms of harm, be completely and without obstruction pacified. May the gods, nagas, yakshas, gandharvas, and the many bhutas who dwell in the sky or on the earth, have their wishes fulfilled as they desire. By the command of the Great Wrathful One, may they dwell happily in their own places. "Vajra Muh Yahih Gachchha." Thus it is said. Having blessed the third offering cake with the four aspects of purification, cleansing, and examination of the obstacle offering, and having recited the truth of "My power of merit," etc., in order to summon the obstacles outside the fire mountain: "Sarva Kari Sarva Siddhi Hum. Om Padmantakrit Vajra Krodha Hayagriva Hum." The praise to the Wrathful One is: Hrih! The lord of all victors, the Dharmakaya, the Dharma King, Amitabha, is the Vajra Dharma. From Avalokiteshvara's emanation, Hrih, arises the greatly terrifying form. To Hayagriva, who neighs and laughs like a horse, I prostrate. The great powerful one, the subduer, is the king of power. The color of power is red, blazing like the fire of an eon. The great powerful one, majestic, with the gaze of a billion suns. The one who wields power, I prostrate to the body of power. Having been empowered by the supreme nectar of Dharmata, destroying the aggregates that rely on the three poisons, blazing with glory, suppressing the cruel nagas with majestic feet, I prostrate to the one who transforms great poison into nectar. The King of Vidyas, the lord of all wrathful ones, the greatly compassionate one, extremely wrathful, surrounded by all the wrathful kings, unwavering from the sphere of emptiness, in the center of the sky, I prostrate to the terrifying form, blazing like the sun and moon. Having praised thus, and making the Hum gesture, the truth that all dharmas are naturally pure and arise as one thinks in the absence of anything, and the truth that all Buddhas of the three times have realized wisdom and their minds never waver even for a moment in their intention to benefit sentient beings, and the blessing of the truth that all the victors of the three times have fulfilled their intentions and have vowed to be the protectors and saviors of sentient beings, and the truth of my pure superior intention, and the Three Jewels,