English
Then, by gathering the blessings from the front into oneself, making dots with four HŪṂs on the forehead, throat, heart, and navel, one should contemplate oneself as being of the nature of the Vajra of Body, Speech, Mind, and Wisdom, and remain in non-conceptualization for a moment. The meaning of what was said is to place the crown of victory on my head. By drinking a sip of vase water, one should generate the conviction of becoming of the nature of being inseparable from the deity. Reciting four HŪṂs and making dots of vase water on the head, throat, heart, and navel. Thus, one should contemplate oneself as being of the nature of the Vajra of Body, Speech, Mind, and Wisdom, and cultivate meditative equipoise. Then, the sending of the three parts is similar to the offering garlands of both mandalas. Moreover, I think it is sufficient to clarify slightly those parts that are not clear as in the root text. Although the deities of the mandala have already been fully accomplished with elaborate practice and offerings, due to the initial offering of the deceased's torma, they are again invited as guests for the torma, accompanied by incense and the sound of musical instruments. HŪṂ. With faith and commitment, Come here, come here, O Blessed One. Having accepted the offerings, in this very place, Having offered, please be pleased with me. The wisdom aggregate like the sky, The great master of Body, Speech, and Mind. The principal source of all emanations, Vajrasattva, please come. Far beyond all objects, Having become the basis of all blessings. The great sovereign of all yogis, Like the earth, please come. With great compassion and skillful means, For the sake of subduing the wicked, please come. From the distinction of wisdom realization, Come with a multitude of emanated retinues. om ehyahi bhagavan mahākaruṇika dṛśya hoḥ samaya hoḥ samaya stvam (Tibetan, Sanskrit Devanagari: ओम् एह्यहि भगवन् महाकारुणिक दृष्य होः समय होः समय स्त्वम्, Sanskrit Romanization: om ehyahi bhagavan mahākaruṇika dṛśya hoḥ samaya hoḥ samaya stvam, Literal Chinese meaning: Om, come, come, Bhagavan, great compassionate one, appear, Hum, Samaya, Hum, Samaya, you). Thus, invite. Urging the stream of commitment with the iron hook of compassion, inviting from the place with the noose of love, moving the place with the iron chain and the messenger of command, may the Sugata reside and generate joy for the yogis. om vajra aṁkuśa jaḥ (Tibetan, Sanskrit Devanagari: वज्र अंकुश जाः, Sanskrit Romanization: vajra aṁkuśa jaḥ, Literal Chinese meaning: Vajra hook, Dza). om vajra pāśa hūṃ (Tibetan, Sanskrit Devanagari: वज्र पाश हुं, Sanskrit Romanization: vajra pāśa hūṃ, Literal Chinese meaning: Vajra noose, Hum). om vajra sphoṭa vaṃ (Tibetan, Sanskrit Devanagari: वज्र स्फोट वं, Sanskrit Romanization: vajra sphoṭa vaṃ, Literal Chinese meaning: Vajra chain, Vam). om vajra ghaṇṭe hoḥ (Tibetan, Sanskrit Devanagari: वज्र घण्टे होः, Sanskrit Romanization: vajra ghaṇṭe hoḥ, Literal Chinese meaning: Vajra bell, Hoh) dissolve. kāya vāk citta tiṣṭha vajra (Tibetan, Sanskrit Devanagari: काय वाक् चित्त तिष्ठ वज्र, Sanskrit Romanization: kāya vāk citta tiṣṭha vajra, Literal Chinese meaning: Body, Speech, Mind, abide, Vajra). Thus, make Body, Speech, and Mind firm. om anuttara pūjā udgate spharaṇa hi maṃ gagana khaṃ svāhā (Tibetan, Sanskrit Devanagari: अनुत्तर पुजा उद्गते स्फरन हि मं गगन खं स्वाहा, Sanskrit Romanization: anuttara pūjā udgate spharaṇa hi maṃ gagana khaṃ svāhā, Literal Chinese meaning: Supreme, offering, rising, pervading, this, Mam, sky, space, Svaha). Om. In this excellent palace mandala adorned with the brilliance of jewels, resembling a beautiful arrangement of interwoven rainbows, I also offer a suitable seat.
Chinese
供养食子。赞颂并祈愿：无与伦比之神您，请您恒时以慈悲之眼垂视于我，常赐予我兴盛之光。为了成就无上菩提之行，我已立下誓言，愿我此愿望之果亦能实现。因愚痴黑暗之网，习气过失所染，慈爱之主啊，为何您不垂爱于我？愿您如劫末之火般的智慧，赐予我照亮内心黑暗的明灯。若与至尊怙主紧密相连，纵然无需劝请亦会为众生利益而努力。然我为痛苦自性所束缚，故于救护者前，以悲切之情祈祷。如若向父母祈求，亦不会感到丝毫厌倦，您亦如是为利益众生而精进，故请您于生生世世中，作我的救护者。敬礼！于十方无垠世界中，三世已逝及现存之诸佛世尊，对于彼等无所不知之不可思议、不可言说之智慧，我皆顶礼并恭敬皈依。从诸佛口中所宣说之法宝，包含世间与出世间之因与果，对于彼等不可思议之法，我皆顶礼并皈依。诸佛之意子，所有僧众，我皆顶礼并皈依。供养诸佛：天人美食，鲜花与焚香，明灯与香水，涂香与伞盖，乐器与音乐。以真实存在及意幻所化之无量供云，供养十方诸佛，愿一切善逝皆得欢喜。从无始轮回以来，众生因执着自我，受烦恼增长之影响，造作轮回恶趣之因，成为通往善趣与解脱之障碍，愿所有这一切皆得清净。如此所作之善根，我与一切众生共同回向。如是回向后，愿一切众生皆能迅速获得无上珍宝菩提。暂时
English
Offering the Torma. Praising and supplicating: Unequaled among the unequal, may you, the deity, always look upon me with eyes of compassion, and constantly grant the glory of progress. Having vowed to accomplish the practice of supreme enlightenment, may this fruit of my hope also be present. Entangled by the net of the darkness of ignorance, stained by habitual faults, loving protector, why do you not cherish me? May your wisdom, like the fire at the end of an eon, grant me the lamp that dispels the darkness of my mind. If one is closely connected with the supreme protector, even without urging, one will strive for the benefit of sentient beings. However, I am bound by the nature of suffering, therefore, before the savior, I pray with heartfelt longing. Just as one does not feel weary when asking one's parents, so too, you diligently work for the benefit of beings, therefore, please be my protector in all lifetimes. Homage! In the boundless and limitless realms of the ten directions, to all the Buddhas, Bhagavat, who have gone and abide in the three times, to their inconceivable and inexpressible wisdom that knows all aspects, I prostrate and respectfully take refuge. To the Dharma Jewel spoken from the mouths of the Sugatas, the inconceivable Dharma that includes the causes and effects of the world and beyond, I prostrate and take refuge. To the Sangha, who are the heart-sons of the Sugatas, I prostrate and take refuge. Offering to the Jewels: Food for gods and humans, flowers and incense, lamps and scented water, unguents and parasols, cymbals and music. By offering an immeasurable cloud of offerings, both actually present and emanated by the mind, may all the Sugatas be pleased. From beginningless samsara, due to the power of clinging to self, influenced by the increase and expansion of afflictions, creating the cause of rebirth in the lower realms, and becoming an obstacle to higher realms and liberation, may all that exists be purified. May I dedicate the merit of this action to all sentient beings in common. Having thus dedicated, may all sentient beings quickly attain the supreme precious enlightenment. Temporarily
Chinese
罗刹人还是非人？哪些众生与善逝之子们，以及无有资财的蕴身，吉祥圆满者皆已降临安住。 嗡 班匝 昂 咕夏 阿嘎夏雅 萨瓦 嗡 哲扎 惹扎雅 根德尔巴 阿迪 巴达耶 吽 匝 嗡 毗卢择迦耶 咕尔班德 阿迪 巴达耶 吽 匝 嗡 毗卢博叉耶 纳嘎 阿迪 巴达耶 吽 匝 嗡 毗舍罗瓦纳 阿迪 巴达耶 吽 匝 嗡 哲玛内 吽 匝 嗡 因扎 阿吽 匝 嗡 阿格纳耶 吽 匝 嗡 亚玛耶 吽 匝 嗡 涅日底 匝耶 吽 匝 嗡 瓦如纳耶 吽 匝 嗡 瓦亚瓦耶 吽 匝 嗡 咕贝惹雅 吽 匝 嗡 伊夏纳耶 吽 匝 嗡 贝提瓦 阿迪 巴达耶 吽 匝 如是迎请后，供养供品，以手印印持。 以信心与誓言，请诸护法怙主降临于此，享用供品，以供养令我欢喜。 嗡 阿哈惹 阿哈惹 萨瓦 维迪亚 达惹 普吉德 纳玛萨 萨曼达 布达南 嘎嘎纳 康 萨玛耶 梭哈。 五种供养以手印印持： 清净又极清净调和的，殊胜天物妙香，供养诸护法怙主，为守护教法，祈请享用。 嗡 班匝 杜贝等如上供养，念诵： 普匝 昧嘎 萨姆札 斯帕惹纳 萨玛耶 吽。 清净又极清净调和的，殊胜天物鲜花，供养诸护法怙主，为守护教法，祈请享用。 嗡 班匝 布贝 普匝 昧嘎。 清净又极清净调和的，殊胜天物明灯，供养诸护法怙主，为守护教法，祈请享用。 嗡 班匝 阿洛给 普匝 昧嘎。 清净又极清净调和的，殊胜天物香水，供养诸护法怙主，为守护教法，祈请享用。 嗡 班匝 根德 普匝 昧嘎。 清净又极清净调和的，殊胜天物美食，供养诸护法怙主，为守护教法，祈请享用。 嗡 班匝 奈维迪亚 普匝 昧嘎。 清净又极清净调和的，殊胜天物乐器，供养诸护法怙主，为守护教法，祈请享用。 嗡 班匝 夏巴 普匝 昧嘎 萨姆札 斯帕惹纳 萨玛耶 吽。 乐器之咒：嗡 班匝 根哲 惹呢达等，以及念诵供云咒：那摩 惹纳 札雅雅等。 赞颂并嘱托事业： 从须弥山王的四方，持国天与增长天，广目天与多闻天，供养连同眷属。
English
Rakshasas, humans, or what? Which sentient beings, along with the Sugata's sons, and the aggregates without wealth, the glorious and complete ones, have all come and abide. Oṃ Vajra Aṃ Kuśa Ākarṣaya Sarva Oṃ Ḍhṛ Ṭa Raṣṭa Ya Gandharva Ati Pataye Hūṃ Jaḥ Oṃ Virūḍhaka Ya Kurvandhe Ati Pataye Hūṃ Jaḥ Oṃ Virūpakṣa Ya Nāga Ati Pataye Hūṃ Jaḥ Oṃ Vaiśravaṇa Ati Pataye Hūṃ Jaḥ Oṃ Brahmaṇe Hūṃ Jaḥ Oṃ Indra Ā Hūṃ Jaḥ Oṃ Agnaye Hūṃ Jaḥ Oṃ Yamaye Hūṃ Jaḥ Oṃ Nīrtitya Ye Hūṃ Jaḥ Oṃ Varuṇaye Hūṃ Jaḥ Oṃ Vāyave Hūṃ Jaḥ Oṃ Kuberāya Hūṃ Jaḥ Oṃ Īśānaye Hūṃ Jaḥ Oṃ Pyi Thiwī Ati Pataye Hūṃ Jaḥ Having summoned them thus, offering the offering substances, sealed with a mudra. With faith and samaya, come here, protectors and lords of Dharma. Having accepted the offerings, in this very place, please delight me with offerings. Oṃ Āhāra Āhāra Sarva Vidyādhara Pūjite Namaḥ Samanta Buddhānāṃ Gagana Khaṃ Samaye Svāhā. Offering the five kinds, sealed with a mudra: Pure and utterly pure, blended together, this excellent incense, a divine substance, I offer to the protectors and lords of Dharma. For the sake of protecting the teachings, I request you to accept it. Oṃ Vajra Dhūpe, etc., offer as above, reciting: Pūja Megha Samudra Spharaṇa Samaye Hūṃ. Pure and utterly pure, blended together, these excellent flowers, a divine substance, I offer to the protectors and lords of Dharma. For the sake of protecting the teachings, I request you to accept them. Oṃ Vajra Puṣpe Pūja Megha. Pure and utterly pure, blended together, this excellent lamp, a divine substance, I offer to the protectors and lords of Dharma. For the sake of protecting the teachings, I request you to accept it. Oṃ Vajra Āloke Pūja Megha. Pure and utterly pure, blended together, this excellent scented water, a divine substance, I offer to the protectors and lords of Dharma. For the sake of protecting the teachings, I request you to accept it. Oṃ Vajra Gandhe Pūja Megha. Pure and utterly pure, blended together, this excellent food, a divine substance, I offer to the protectors and lords of Dharma. For the sake of protecting the teachings, I request you to accept it. Oṃ Vajra Naivedya Pūja Megha. Pure and utterly pure, blended together, this excellent musical instrument, a divine substance, I offer to the protectors and lords of Dharma. For the sake of protecting the teachings, I request you to accept it. Oṃ Vajra Śabda Pūja Megha Samudra Spharaṇa Samaye Hūṃ. The mantra of music: Oṃ Vajra Ghaṇṭe Raṇita, etc., and recite the dhāraṇī of the offering cloud: Namo Ratna Trayāya, etc. Praising and entrusting the activity: From the four directions of Mount Sumeru, Dhṛtarāṣṭra and Virūḍhaka, Virūpakṣa and Vaiśravaṇa, I offer the offerings together with their retinues.
Chinese
二十八星宿。 供养夜叉军队的首领班智嘎，以及王妃吉祥哈日嘎，以及夺子母的五百个儿子，以及誓言清净安住的金刚部护法神等：如意宝，如意树，满愿牛，不耕而获的庄稼，沐浴的池塘，聪慧的马等等，愿所有圆满具足、无所不缺的 desired qualities 都得以显现。如此显现之后，请以慈悲之心垂念，加持并享用，受用，作为己有。如此供养之后，祈愿我等供品的器具简陋，或者因缘不具足，或者言语不纯正，或者三摩地不清晰，或者行为不检点，或者懒惰懈怠等一切过失，都在持誓护法神您等面前忏悔。如此坦白并忏悔之后，祈愿我等师徒施主眷属等，无论是往昔业力所致，还是当下因缘所致，此世的疾病增多，寿命短促，以及一切内心的痛苦，都得以清净。此外，祈愿遣除并平息所有心怀恶意、行为粗暴的怨敌和障碍等，以及恶梦、恶兆和不祥之兆。此外，祈愿调伏并转变所有具有嗔恨心、恶毒心和暴戾心的有情众生，包括人与非人。如果不能以和平的方式调伏，祈愿施以相应的惩罚，驱逐并折磨，恐吓并使其丧失勇气。由于没有不在誓言护法神和具力者您等管辖之下，以及不属于您等部族的，祈愿调伏并平息所有这些。总而言之，祈愿所有罪业清净，所有功德增长广大。根本是，中间朵玛的净化和真实力如前。如是说，再次供养祈祷净化加持，以及中间朵玛和冷施。