English
This is the mandala that is drawn. The sign is: the inner body's mandalas will be meditated upon in their respective hearts. What is symbolized by this is the meaning mandala: the secret mind mandala. That is, all phenomena of samsara and nirvana gather in the mind. The nature of mind, the two, space and wisdom, are inseparable, and the nature of being unborn from the beginning is symbolized by the form of the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). The two A's (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) at the center of the sixteen-petaled lotus palace of the heart citta are: Dharmadhatu Samantabhadri and Wisdom Samantabhadra. The sixteen A's (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) on the petals are: the play of wisdom, the eight consciousness aggregates, and the play of Dharmadhatu, the eight objects. Since everything gathers into Dharmadhatu and wisdom, self-awareness from the beginning is the indivisible Dharmadhatu and wisdom, and the three mandalas reside completely without being mixed. When it appears in this way, realizing and experiencing it with effortless wisdom is residing in the secret mandala. Now, in order to realize that, the empowerment is: bind your seven key points of the body without moving. The key point of speech is to leave the breath comfortably. The key point of mind is in each of your own hearts, on the sixteen-petaled lotus, with two A's (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) in the center and one on each of the petals. All of them are white, clear, and blazing, remaining swaying. Place awareness there and rest playfully without distraction. Cultivate the A's (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) appearing as empty and clear, without inherent existence. On that, the A's (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) of the petals dissolve into the two A's (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) of the center like the condensation of steam from a mirror. Those two also merge into one, shrinking smaller and thinner. Rest the awareness in a state free from bliss, clarity, and calculation. By looking greatly at its own face, even the mere non-conceptual bliss and clarity are not perceived. The meaning beyond thought and expression is self-liberated and self-aware. Clear and unmoving, bright and non-conceptual, without limit or partiality, like the center of a clear sky. Free from all elaboration, that is the self-born wisdom of the indivisible Dharmadhatu and awareness, so recognize it. Thus instructed. In this way, the non-dual, self-arisen, and boundless itself is the empowerment into the vastness of view. This is the word-for-word empowerment chapter extracted from the eighth chapter of the Vajradhatu Tilaka Empowerment Tantra.
Chinese
应当恭敬谛听，不要散乱。上师也安住于法界智慧无二无别的状态中，以美妙的声音说道：瑜伽士们精通口诀确定的意义，并且已经成为智慧自然成就的自性，因为智慧之王已经获得了自在，所以灌顶也可以不需要，不灌顶也已经圆满。那是因为什么呢？因为那位天王调伏了相续，能够利益帮助。它的金变即使被认为是金子，也显现为金子，并且比其他的金子要好八十倍，一两金子接触到一千两铜，也仍然显现为金子一样。大自在者如果获得了菩提心的自在，即使没有灌顶，一切也从本来就被灌顶为菩提心的佛，一切法也从本来就自然成就为佛，不仅因果的一切法没有差别，而且如果将佛和有情也灌顶为无二无别，就像如意宝珠一样，能够如愿以偿地出生所需之物，从本来就在广阔无垠的虚空中，什么也不吝惜，对于普贤王如来什么也不分别，因此为了灌顶本来的广阔见解，所以才这样说。一切诸法皆是虚空界，超越一切事物和相状，如虚空般本来安住，智者对此无法改造。同样，一切心的显现，都是如是本性，超越改造。如果像这样认识到本来的状态，即使灌顶又有什么必要呢？三千世界未被改造的法性虚空，三有从本来就清净。三界手印的坛城圆满，三毒是甘露菩提心。身语意三是智慧本尊，一切无有缺失，功德圆满。因为没有比大乐更好的，所以一切灌顶即使没有授予也已经圆满。一切佛和有情，以及因和果等等，以无二的智慧，就是灌顶为菩提心。名字和词语以及文字和，一切乘的差别，谁能知道胜义谛唯一，就是获得了菩提心的灌顶。无数劫以来，无论经历了多少事情，如果知道过去现在未来三时没有变化，就是获得了菩提心的灌顶。业
English
Listen without distraction, as it is to be imparted. The Lama, remaining in the state of indivisible space and awareness, spoke in a melodious voice: Those yogis who are skilled in the definitive meaning of the essential instructions and have become the nature of spontaneously accomplished wisdom, because the King of Awareness has become independent, empowerment is not necessary. Even without empowerment, it is complete. Why is that? Because that King of Gods has tamed the lineage and is beneficial. Its gold transformation, even if considered gold, appears as gold, and is eighty times better than other gold. Like one ounce of gold touching a thousand ounces of copper still appearing as gold, when a great being becomes empowered by Bodhicitta, even without empowerment, everything is empowered from the beginning as the Buddha of Bodhicitta, and all phenomena are spontaneously accomplished as Buddhas from the beginning. Not only are all phenomena of cause and effect inseparable, but also empowering Buddha and sentient beings as non-dual, like a wish-fulfilling jewel from which desires arise as needed, from the beginning, in the vast expanse, nothing is withheld, and nothing is conceived about Samantabhadra. Therefore, it is said here for the empowerment of the original vast view. All phenomena are the realm of space, transcending all things and characteristics. Abiding primordially like space, the wise cannot alter it. Likewise, all aspects of mind are the same reality, beyond alteration. If one realizes this original state, what need is there for empowerments? The unconditioned Dharmata space of the three thousand worlds, the three realms are primordially pure. The mandala of the three realms' mudra is complete. The three poisons are nectar, Bodhicitta. The three of body, speech, and mind are wisdom deities. All are without fault, virtues are perfect. Since there is nothing other than great bliss, all empowerments are complete without being conferred. All Buddhas and sentient beings, and causes and effects, etc., with non-dual wisdom, is empowerment into Bodhicitta. Names, words, letters, and all the distinctions of vehicles, whoever knows the ultimate meaning as one, has obtained the empowerment of Bodhicitta. For countless eons, no matter how many actions have passed, if one knows that the three times do not change, one has obtained the empowerment of Bodhicitta. Karma
Chinese
以及大事业等等。 无论做什么样的努力和行为， 如果没有寻求菩提的意义， 诸佛说这是没有寻求。 烦恼、业和痛苦， 以及执着、分别、相的业， 就像莲花不沾水一样， 菩提心不会被沾染。 所有灌顶和誓言， 以及所有事业的活动， 做了没有过失，是好的道路， 不做也是菩提心。 外即是内，内即是外， 一切显现皆是自明觉。 没有言说的词语和文字， 生、死、转移、变化和分别。 如是无造作的菩提心， 不寻求而安住，本来清净。 没有变化，任运成就。 这被称为见地，原始广阔的灌顶。 如是证悟二无自显现时，即使不特意努力，也不会违犯誓言。行为不舍，任运成就，成就的果位达到究竟。事业无需勤作，任运成就。因此，无需费力修持每一条道之法，而是圆满成就的灌顶。第九品《自然流露的灌顶》中如是说，请好好谛听。然后是无有誓言违犯的灌顶：了知一切皆是自心，本来即是普贤王如来，对于无有偏颇、大小增益的授记而证悟，誓言也不会违犯，也没有未获得的灌顶。行为不舍，任运成就的灌顶：无论做什么，无论享用什么，无论驱逐邪魔，无论融入共同的场合，其精髓除了菩提心之外，不会变成任何其他东西。就像天空不会被颜色所染一样，无论享用什么行为，都是任运成就的佛陀事业，也获得了灌顶。成就达到究竟的灌顶：过失和功德，快乐和痛苦，二者没有分别，一个变成另一个的庄严，无论做什么都不会浪费，轮回本身任运成就为大涅槃，对此没有怀疑地相信，就没有未达到究竟的成就，也没有未获得的灌顶。无需勤作事业的灌顶：本来心性不是佛，就如同煤炭一样；本来是佛，就如同黄金一样，对于是这样的意义不散乱不执着，心性本身
English
And great activities, and so on. Whatever efforts and actions are done, If the meaning of enlightenment is not sought, The Buddhas say it is not sought. Afflictions, actions, and suffering, And the actions of grasping, discriminating, and signs, Like water not sticking to a lotus, The mind of enlightenment is not stained. All empowerments and vows, And likewise, all activities of actions, If done, there is no fault, it is a good path, If not done, it is also the mind of enlightenment. The outer is the inner, the inner is the outer, All appearances are self-aware. There are no words or letters to express, Birth, death, transfer, change, and discriminations. Likewise, the unconditioned mind of enlightenment, By not seeking and abiding, it is pure from the beginning. Without change, it is spontaneously accomplished. This is called the view, the original vast empowerment. Thus, when realizing the non-duality of self-arising, even without special effort, there is no violation of vows. Actions are not abandoned, spontaneously accomplished, the fruit of accomplishment reaches the end. Activities do not require effort, spontaneously accomplished. Therefore, there is no need to strive for each Dharma of the path, but the empowerment of complete accomplishment is given. In the ninth chapter, "The Empowerment of Natural Effusion," it is said, so listen well. Then there is the empowerment of no violation of vows: knowing that everything is one's own mind, originally Samantabhadra Buddha, realizing the prophecy without bias, size, or exaggeration, there is no violation of vows, and there is no empowerment that has not been obtained. The empowerment of actions not abandoned, spontaneously accomplished: whatever is done, whatever is enjoyed, whether expelling demons, or merging into common situations, its essence does not change into anything other than the mind of enlightenment. Just as the sky is not stained by colors, whatever actions are enjoyed are the spontaneously accomplished activities of the Buddha, and empowerment is also obtained. The empowerment of accomplishment reaching the end: faults and virtues, happiness and suffering, are not two, one becomes the ornament of the other, whatever is done is not wasted, samsara itself is spontaneously accomplished as great nirvana, believing in this without doubt, there is no accomplishment that has not reached the end, and there is no empowerment that has not been obtained. The empowerment of no effort in activities: originally, if the mind itself is not Buddha, it is like coal; originally it is Buddha, it is like gold, if one is not distracted or attached to the meaning of being so, the mind itself
Chinese
因为是佛，如果未曾偏离是的状态，心中没有边际和中心，没有生和死，没有变迁和改变，所以不要散乱于它。在一切执着分别的过患未生起的虚空中，知晓也没有轮回。痛苦也空，功德也圆满，所以不要偏离本性。因此，事业无需寻找，加持也没有未获得的。那加持是佛的加持，有是存在于自己的心中，获得是不退失对上师的誓言就从上师处获得，最终是不散乱就能到达。成就就是对任何事物都不改造不掺杂就能成就。一切意义都汇集于唯一的意念中。这样说。这些是以真实的语言的加持，授予大自在的灌顶，称为智慧力量的灌顶。如《总续》中所说：楞伽之主，以力量获得是这样：诸佛的秘密意，通达后对谁阐明，是所有灌顶中最殊胜的，三有以它来灌顶。这样说。那所要获得的本来就在自己身上，认识到这一点就是灌顶圆满，因为知晓一切的自性为一，那本身就是一切汇集的灌顶。因为获得对一切的自在，所以是本来的大灌顶圆满。如是说。之后，为了使那灌顶稳固，身体不动，语不言说，心中无论生起什么，都于其自性中无勤、无除、无置地守护。在法界原始双运本初的智慧中确定，然后在等持中，明觉赤裸，远离戏论的智慧，于无分别的禅定，以及后得智慧，无论显现什么都于自解脱的智慧中，使其更加清晰地显现的体验，要恒常不离。这样教导。为了稳固那一点，作为象征的瓶灌顶是：那也是在法界无生本然如是的法性状态中，智慧法性的显现，自性任运成就而不间断地安住，这是用瓶和水来象征的。于法界和智慧二无别的根本菩提心的坛城，安住于自身本具的状态生起定解后，举起瓶说：吽。无须寻觅的大菩提心，以大智慧的力量，一切法如幻的灌顶