Chinese
从秘密灌顶，进入明观手印母轮主尊的虚空中，接受智慧灌顶，并根据情况采取繁简仪轨。第二，关于引入弟子并授予灌顶，首先是秘密灌顶：如果存在真实的业印，则在夜晚隐蔽的地方用帷幕遮挡，让弟子们用尿液等进行沐浴，驱除邪魔并进行保护。以生起菩提心和宣讲听法行为规范为前行。在此，从“现在要听闻的法”开始，到“将全部经部的两种方式合二为一进行灌顶”之间，根据情况进行繁简调整后，在此，以全部经部的灌顶为基础，在秘密灌顶圆满之河流的支分之坛城中，首先是世俗菩提心的灌顶，是授予身体的时刻。首先，为了请求秘密灌顶，上师安住于种姓总集金刚萨埵的自性中，先行顶礼。观想供奉五种妙欲供品和具有清净续部之业手印的特征，然后献上曼荼罗。之后，在上师安住于种姓总集金刚萨埵的形象中的五个部位，观想五方如来种姓的五位佛父，在四个支分处，观想四位门守护者。通过上师心间的光芒触及，使所献业印的心之分别念，以及由此产生的身语之障碍得以净化，并转化为空性。从那空性之中，刹那间转化为金刚界自在母的五个部位，观想五方佛母，左右手，以及在面门和莲花门的秘密佛母四位。合掌祈请：金刚上师父母垂念，如意生宝之宝藏，以大喜悦之方便道，从四河之中救度我。如是念诵三遍。如此祈请之后，作为回应，上师与明妃一同显现为金刚萨埵父母。说道：孩子，你说说这个方便道，是诸佛所隐藏的。在这伟大的秘密乘中，为了净化不清净的束缚，你能够食用尿液、血肉等食物，以及手印莲花的四种智慧，乳汁、榨汁、饮料和饮用精液吗？询问。
English
From the secret empowerment, entering the space where the chief of the Mudra-Maṇḍala is clearly visualized, receiving the wisdom empowerment, and adopting elaborate or concise rituals as appropriate. Second, regarding introducing disciples and bestowing empowerments, first is the secret empowerment: If a real Karma-mudrā is present, then at night in a secluded place, concealed by a curtain, the disciples are bathed with urine and so on, obstacles are dispelled, and protection is performed. With the generation of Bodhicitta and the clarification of the conduct of listening to the Dharma as preliminaries, here, from "Now, the Dharma to be heard" to "Combining the two methods of the entire Sūtra and bestowing it," after adjusting the elaboration and condensation as appropriate, here, based on the empowerment of the entire Sūtra, in the first Maṇḍala of the branch of the river of complete secret empowerment, first is the empowerment of conventional Bodhicitta, which is the moment of bestowing it on the body. First, in order to request the secret empowerment, the Guru abides in the essence of the union of Vajrasattva, with prostrations as a preliminary. Visualize offering the five desirable offerings and the characteristics of the Karma-mudrā that purifies the continuum, and then offer the Maṇḍala. Then, in the five places where the Guru abides in the form of the union of Vajrasattva, visualize the five Tathāgata families' five fathers, and in the four limbs, visualize the four gatekeepers. Through the touch of the light from the Guru's heart, the mental conceptions of the offered Karma-mudrā, and the obscurations of body and speech arising from it, are purified and transformed into emptiness. From that emptiness, in an instant, transform into the five places of Vajradhātvīśvarī, visualize the five mothers of the families, the two right and left hands, and the four secret mothers at the gates of the face and the bhaga. Join your palms and pray: Vajra Guru, Father and Mother, please consider, treasure of the wish-fulfilling jewel, with the path of great joy, liberate me from the four rivers. Recite this three times. After praying in this way, in response, the Guru and consort appear together as Vajrasattva, Father and Mother. Saying: Child, speak of this path, which is hidden by all the Buddhas. In this great secret vehicle, in order to purify the bonds of impurity, can you consume urine, flesh, and other foods, and the four wisdoms of the Mudrā's lotus, milk, juice, drink, and drink semen? Asking.
Chinese
回答说，想到有能力，为了唉玛哦，方便法门智慧，我什么都不能没有。那些我都去做。为了如何醒悟请赐予我。这样请求后，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）遮盖脸部，作为没有见到秘密坛城的表示。之后观想上师父母明观为本尊，父亲的秘密处吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出红色五股金刚杵，中心有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，顶端有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，孔中有阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字，并燃着智慧之火。母亲的空性阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中生出莲花，花蕊中有红色赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）字，并闪耀着光芒。其中有九脉的自性，八瓣莲花及中心，九个月亮垫，安住着菩提心，安住着乐空智慧自性的黑汝嘎父母，周围围绕着八位嘎日玛。观想上师父母双运，以欢喜的声音迎请寂怒五部父母尊，充满三千世界，以大贪欲融化为菩提心的自性，融入自身。身体坛城中的诸尊也随着贪欲之火融化，从dhuti脉道流出，与金刚宝一起稳固俱生喜。念诵啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）使莲花坛城中的诸尊欢喜。更进一步，以散布的意念云，成办诸佛的事业后收回。空性秘密坛城中的诸尊也随着融入大乐，虚空中漂浮的每一颗菩提心微尘，都转变为金刚萨埵的自性，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的形象。从父亲的金刚宝顶端，以雄性和雌性的方式接受，这是方便的秘密灌顶。从母亲的空性中，以花朵和蜜蜂的方式接受，这是智慧的秘密灌顶。从母亲的空性中，父亲用舌头或手指取出，以鸟和麻雀的方式给予，这是方便智慧无二的秘密灌顶。按照次第，如是观想用自己的舌头接受。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 欢喜大菩提心， 完全满足一切， 白红增上的菩提心， 灌顶赐予放在你的舌头上。 金刚日月微尘数， 金刚萨埵明显现前， 方便与智慧无二， 从顶端到顶端融化中， 所有恶趣轮回皆清净， 轮涅充满光明中。
English
In response, thinking of being capable, for Emaho, the path of skillful means and wisdom, there is nothing I cannot do. I will practice those. Please grant me how to awaken. After requesting thus, with Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) covering the face, as a sign of not seeing the secret mandala. Then, visualizing the guru father and mother clearly as deities, from the father's secret place, from Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) arises a red five-pronged vajra, with Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) at the center, Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) at the tip, and Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) in the hole, blazing with the fire of wisdom. From the mother's space, from Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) arises a lotus, with a red Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih) syllable in the pistil, marked by blazing rays of light. Within it are the essence of the nine channels, eight petals with a center, and the bodhicitta residing on nine moon cushions, the essence of the bliss-wisdom of Heruka father and mother, surrounded by the eight Gauri goddesses. Contemplate the guru father and mother in union, and with the sound of joy, invite the peaceful and wrathful five families of father and mother, filling the three thousand worlds, melting with great desire into the essence of bodhicitta, dissolving into oneself. The deities of the body mandala also melt with the fire of desire, flowing from the dhuti channel, and together with the vajra jewel, stabilize the co-emergent bliss. By uttering Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phat), please the beings of the mother's lotus mandala. Furthermore, with the spreading clouds of mind, accomplish the deeds of the Buddhas and gather them back. The beings of the secret space mandala also dissolve into great bliss, and each tiny particle of bodhicitta floating in space transforms into the essence of Vajrasattva, in the form of the syllable Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). Taking it from the tip of the father's vajra jewel in the form of male and female, this is the secret empowerment of skillful means. Taking it from the mother's space in the form of flowers and bees, this is the secret empowerment of wisdom. Taking it from the mother's space with the father's tongue or finger, giving it in the form of birds and sparrows, this is the secret empowerment of non-duality of skillful means and wisdom. In sequence, as it is, cherish the thought of receiving it with your own tongue. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). Joyful great bodhicitta, Completely satisfying all, White and red increasing bodhicitta, Granting empowerment, place it on your tongue. Vajra sun and moon, number of dust particles, Vajrasattva manifestly present, Skillful means and wisdom non-dual, From tip to tip, in the melting, All evil rebirths are purified, The wheel filled with light.
Chinese
金刚明点光芒万丈！嗡 班杂 萨埵 希 玛哈 苏卡 菩提 班杂 吽 霍 昂！这样在舌头上给予甘露三次。因此，观想自己是所有佛陀的化身金刚萨埵的自性，啊 霍 玛哈 苏卡 霍！这样品尝，智慧的甘露之流降临心间，净化了位于四大脉轮的六种姓的种子及其睡眠。业和烦恼习气的分别念全部消融于不可思议的法界中。让学生生起这样的信心：心是光明空性，无分别的自性，胜义无戏论的智慧，与虚空同等。为了表示获得该灌顶，用三个字揭开面纱，由于看到明妃的密处，菩提心大大动摇，以大贪欲融化为菩提心的自性，从知识吽字如水晶般清澈，刹那间观想出大殊胜黑茹嘎，深蓝色，手持金刚杵和颅碗，其心间是古赫亚黑茹嘎，蓝色，持金刚铃，其心间是萨努黑茹嘎，白色，双手结单尖金刚手印。金刚杵和铃一起放在心间，说真实语：嗡，不变的智慧之所在，不寻而得的安乐之最，如虚空般清净的智慧之眼，至高无上是众生之主。在智慧自性开展时，获得不变永恒之地。嗡 玛哈 古赫亚 勃隆 嘉那 曼达拉 嘉那 古赫亚 悉地 梭巴瓦 阿特玛 阔 昂。然后给予安慰：孩子你已脱离相的分别念，寿命长，安乐圆满，获得享用一切的权力后，成为将弟子安置于安乐之中的大自在者。这样说道。因此获得了秘密灌顶。主要清净了烦恼障和语金刚的垢染。有权修持道次第念诵和拙火风瑜伽。成为了能够证得语金刚的幸运者。第二，智慧智慧的灌顶是：这样上师父母的日月菩提心放在学生的舌头上，秘密灌顶完毕后，现在学生和智慧母一起的日月菩提心在秘密脉轮中相互滴落，方便的秘密金刚
English
Vajra Thigle blazes with light! Hūṃ Vajra Sattva Shrī Mahā Sukha Bodhi Vajra Hūṃ Hoḥ Aṃ! Thus, bestow nectar three times on the tongue. Therefore, considering oneself to be the embodiment of Vajrasattva, the essence of all Buddhas combined, Aho Mahā Sukha Hoḥ! By tasting in this way, the stream of wisdom nectar descends into the heart, purifying the seeds of the six lineages residing in the four great channels, along with their sleep. All the thoughts of karma, afflictions, and habitual tendencies dissolve into the realm of non-objectification. Allow the student to generate the conviction that the mind is clear and empty, the nature of non-conceptualization, the ultimate truth of non-elaboration, and wisdom equal to space, born within the continuum. As a sign of having received that empowerment, the face covering is removed with three syllables. Due to seeing the consort's bhaga, the bodhicitta is greatly stirred, melting into the essence of bodhicitta with great desire. From the knowledge Hūṃ syllable, clear as crystal, in an instant visualize the Great Supreme Heruka, dark blue, holding a vajra and skull cup. At its heart is Guhya Heruka, blue, holding a vajra and bell. At its heart is Sanu Heruka, white, with hands forming the single-pointed vajra mudra. Holding the vajra and bell together at the heart, speak the truth: Oṃ, the abode of unchanging wisdom, the supreme bliss attained without seeking, the eye of wisdom pure as space, the lord of all, unsurpassed. In the unfolding of wisdom's own nature, may I attain the ground of unchanging eternity. Oṃ Mahā Guhya Bhrūṃ Jñāna Maṇḍala Jñāna Guhya Siddhi Svabhāva Ātmako'haṃ. Then, give reassurance: Child, you are free from the thoughts of characteristics, long life and happiness are abundant, having obtained the power to enjoy all, you have now become the great sovereign who places disciples in happiness. Thus it is said. Thus, the secret empowerment is obtained. Primarily, the obscurations of afflictions and the stains of speech vajra are purified. One has the authority to practice the path of recitation and the tummo wind yoga. One has become fortunate to manifest the speech vajra. Secondly, the empowerment of wisdom-jnana is: Thus, the sun and moon bodhicitta of the guru father and mother are placed on the student's tongue, and after the secret empowerment has been given, now the sun and moon bodhicitta of the student together with the wisdom mother drip into each other in the secret channels, the secret vajra of skillful means.