Chinese
因为放在上师的舌头上，是智慧和觉性的灌顶。为了祈请这个灌顶，首先要向安住于上师种姓总集金刚萨埵自性者顶礼。观想献上具有相好的已修习密法的明妃，献上曼扎。然后合掌祈请：金刚欲女请垂念我，您是生起欲望的珍宝之藏，以大乐之方便道，请从四河中救度我。这样念诵三遍。作为这样祈请的回答，手印母说：孩子，你说吧，这个方便道，是所有胜者都隐藏的。在这个伟大的秘密乘中，为了净化不清净的束缚，血肉水等作为饮食，以及我的四种智慧，乳汁、榨汁、饮料和菩提心水，你能够饮用吗？作为被提问的回答，认为能够，念诵：唉玛吙，为了方便道和智慧，我没有什么不能做的。我将享用这些，为了觉悟请赐予我。这样回答。为了表示没有见到菩提心坛城，念诵嗡啊吽（藏文：ༀ་ཨཱཿཧཱུཾ་，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）并蒙上眼睛。观想上师显现为金刚萨埵，用左手抓住明妃被珍宝串珠束缚的右手。说：拿去拿去，安乐者。这就是殊胜的智慧。它将生起你的觉性。永远享受它。大乐是法身，智慧以方便而圆满。和它在所有生世中，赐予成就，不要舍弃它。所有胜者佛陀，圆满的证悟都由此而生。舍弃之后，金刚界自在主，如果不知道如何勾招和束缚，那么在无尽的金刚劫中，也不会获得法身。这样说着，交给弟子的左手。弟子也用香气涂抹身体，脱去衣服，展示自己的莲花，这样说道：稀有啊，我的莲花，一切安乐都由此而生。所有善逝，都永远不会和它分离。这个莲花是法界，所有佛陀都由此而生。所有众生都由此而生。内部的脉轮，是大乐的宫殿。明点是自生智慧，
English
Because it is placed on the guru's tongue, it is the empowerment of wisdom and awareness. In order to request this, first prostrate to the guru who abides as the essence of the assembly of lineages, Vajrasattva. Visualize offering a qualified consort who has practiced the tantras, and offer a mandala. Then, fold your palms and pray: Vajra Dakini, please consider me. You are the precious treasure from which desire arises. Through the path of great bliss, please liberate me from the four rivers. Recite this three times. As a response to this prayer, the mudra consort says: Child, speak, this path of skillful means is hidden by all the victorious ones. In this great secret vehicle, in order to purify the bonds of impurity, meat, blood, and water as food and drink, and my four wisdoms, milk, extract, beverage, and bodhicitta water, are you able to drink? As a response to the question, thinking that you are able, recite: Emaho, for the sake of the path of skillful means and wisdom, there is nothing that I cannot do. I will enjoy these, please grant them to me for the sake of awakening. Respond in this way. As a symbol of not seeing the mandala of bodhicitta, recite Om Ah Hum (藏文：ༀ་ཨཱཿཧཱུཾ་，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽) and blindfold the eyes. Visualize the guru as Vajrasattva, and with the left hand, hold the right hand of the consort, which is bound with a string of jewels. Say: Take it, take it, blissful one. This is the supreme wisdom. It will generate your awareness. Always enjoy it. Great bliss is the dharmakaya. Wisdom is perfected by skillful means. With this, in all lifetimes, grant accomplishments, do not abandon it. All victorious Buddhas, perfect enlightenment arises from this. Having abandoned it, the lord of the Vajra realm, if you do not know how to attract and bind, then in endless kalpas of vajra, you will not attain the dharmakaya. Saying this, hand it to the disciple's left hand. The disciple also anoints the body with fragrant scents, removes the clothes, and showing his own lotus, says: Marvelous, my lotus, all bliss arises from this. All Sugatas, are always inseparable from this. This lotus is the dharmadhatu. All Buddhas arise from this. All sentient beings arise in this. The inner chakra of the channels, is the palace of great bliss. The bindu is self-born wisdom,
Chinese
转变之智慧安住，无需寻觅即是安乐之最胜，如虚空般清净之智慧眼，无有更上者，是众生之主。于智慧自性处开展，愿获得不变金刚之位！嗡 玛哈 咕哈 勃隆 般若 嘉纳 曼达拉 嘉纳 咕哈 悉地 梭巴瓦 阿玛 阔杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。此后，放松呼吸：从双方手中接过，孩子你从轮回的苦海中，解脱并获得自由，于刹那间，成为金刚虚空之大智慧，于大上师之位置，一切皆成为种姓之主。以共同之十力获得自在，以广大开展之五种事业，将三界作为儿子来摄受。如是说。此后，交付秘密：这些秘密之殊胜意义，若向低劣之见者展示，非时则生命耗尽，头颅爆裂，心亦焚毁。如磁铁吸引铁，不愿亦无力，于劫中感受恶趣之苦。因此，务必极度保密。如是宣告。此乃秘密灌顶与智慧灌顶二者分别截断后给予之时，秘密灌顶之后亦需宣说。由此获得智慧之灌顶。主要清净所知障，以及意之明点的垢染。对于不依止真实道或智慧明妃者，则赋予力量。成为能使果位心金刚显现之有缘者。若于此不连接而授予胜义菩提心之灌顶，则如是说：如是，世俗菩提心之灌顶次第即已完成。因此，应如理守护于彼等状态中所获得的誓言，如是思惟。以“主尊如何”等语承诺。献上酬谢之曼扎。以“从今以后”等语供养，并作回向。无论如何，后续仪轨应如成就法般进行。幻网之口诀抄写覆盖，是经部之灌顶仪轨。以自语清净之此法，于具慧者是否能成为光辉？世俗菩提心之秘密灌顶授予之灌顶仪轨章节完毕。
English
The abode of transforming wisdom, the supreme bliss attained without seeking, the wisdom eye as pure as the sky, the lord of all, unsurpassed. May the unchanging, eternal ground be attained through the unfolding of wisdom's own nature! OM MAHA GUHYA BHRAM PRAJNA JNANA MANDALA JNANA GUHYA SIDDHI SVABHAVA ATMAKO 'HAM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Then, relaxing the breath: Taking from both hands, child, you are liberated and freed from the ocean of samsara, in an instant, become the great wisdom of the Vajra Sky, in the place of the Great Guru, all become the lords of the lineage. Having mastered the ten common powers, with the five great activities of vast expansion, take the three realms as sons. Thus it is said. Then, entrusting the secret: These supreme meanings of the secret, if shown to those with inferior views, life will be exhausted untimely, the head will explode, and the heart will be burned. Like a magnet attracting iron, unwilling and powerless, one will experience the suffering of evil destinies for eons. Therefore, it must be kept extremely secret. Thus it is proclaimed. This is when the secret empowerment and the wisdom empowerment are separately cut off and given, and it must be proclaimed after the secret empowerment as well. By this, the empowerment of wisdom is obtained. Mainly purifying the obscurations of knowledge, and the stains of the mind's bindu. Empowerment is given to those who do not rely on the true path or the wisdom consort. One is made fortunate to manifest the heart vajra of the fruit. If the empowerment of ultimate bodhicitta is not connected and given at this time, then it is said: Thus, the sequence of bestowing the empowerment of relative bodhicitta is completed. Therefore, one should properly keep the vows obtained in those states, thinking thus. Pledge with "How the main one" etc. Offer the mandala of gratitude. Make offerings with "From now on" etc., and dedicate the merit. In any case, the subsequent rituals should be performed as in the sadhana. The copied and covered instructions of the Magic Net, this is the empowerment ritual of the Sutra. With this pure Dharma in one's own language, will it not become glorious for the wise? The chapter on the empowerment ritual for bestowing the secret empowerment of relative bodhicitta is complete.
Chinese
于坛城中，依口诀之理，作胜义菩提心之灌顶者，乃陈设所表之表诠坛城，并如是行事业，令了知所表一切法，本即于法界智无别之坛城中成佛。其后，入彼坛城有二：初、上师之进入者，于本然如是之虚空界中，以觉性智慧之妙力显现无间断，以无有三坛城混杂、圆满证悟之智慧，不作功用地进入，故当成办彼之意旨。二、引入弟子并灌顶者，先行为诸弟子沐浴、驱除邪魔、作守护，并明示发心与闻法之行仪。此处所当听闻之法者，从“如是”至“总摄显密二宗而灌顶”之间，皆依随顺时宜而作繁简之调适。此处是就总摄显密二宗之灌顶而言，于圆满之河流支分坛城之第二坛城中，是时正为于心灌注胜义菩提心之时，故当令弟子信解上师安住于法界与智慧无二之普贤父母之体性中，而无所顾惜地献上身受用等一切，并令其献曼达。又，若弟子之相续未清净，则不得灌顶，故为圆满所缺损，当令弟子信解，自上师之身放射光明，个别触及各自身上，如日光净化雾气般，一切罪障皆悉清净，并令其念诵百字明，尽力而为。其后，以盛满鲜花之双手合掌，作祈请云： 祈！具德佛陀总持者，金刚上师垂念我，真实义谛之最胜者，祈愿今日现证于我。 如是念诵三遍。如是祈请之回应为： 汝！未来佛陀具慧者，为生无上智慧之故，当净相续而入三密，观汝自心之明镜。 如是教敕后，首先从譬喻、表征、意义三方面，开示所入之法界智无二胜义菩提心之坛城，当令生起定解，譬喻者，乃于外陈设
English
In the mandala, the empowerment of the ultimate bodhicitta according to the oral tradition is as follows: The representative symbolic mandala is arranged, and after performing the activities to clarify that all representable phenomena are originally enlightened in the mandala of indivisible dharmadhatu and wisdom, there are two ways to enter it. First, the entry of the master: In the space of suchness, the display of the power of awareness and wisdom is uninterrupted. Because one enters without effort with the wisdom that fully realizes the three mandalas without mixing, one should carry out its intention. Second, the disciples are brought in and empowered: The disciples are bathed, obstacles are removed, protection is performed, and the conduct of generating bodhicitta and listening to the Dharma is clarified in advance. Here, the Dharma to be heard is from "as it is" to "summarizing the two systems of sutra and tantra and empowering," all according to the appropriate brevity and connection. Here, in the second mandala of the complete river branch mandala, which is empowered by the complete sutra and tantra, it is the time to empower the mind with the ultimate bodhicitta. Therefore, one should make the disciples believe that the lama abides in the essence of Samantabhadra and Samantabhadri, inseparable from dharmadhatu and wisdom, and offer all of their body and possessions without hesitation, and have them offer a mandala. Also, if the disciple's continuum is not purified, they will not receive empowerment. Therefore, in order to complete what is lacking, one should make the disciples believe that light radiates from the lama's body, touching each individual, and that all sins and obscurations are purified like sunlight purifying fog, and have them recite the hundred-syllable mantra as much as possible. Then, with hands clasped together with flowers, one makes the following prayer: O glorious Buddha, lord of all, Vajra Lama, have mercy on me. Supreme and sacred meaning of reality, may it be realized in me today. Recite this three times. The response to this prayer is: You, future Buddha, intelligent one, for the sake of generating unsurpassed wisdom, purify your continuum and enter the three secrets. Look at your own mirror. After instructing in this way, first, through the three aspects of example, symbol, and meaning, the mandala of the ultimate bodhicitta, the indivisible dharmadhatu and wisdom, which is to be entered, is shown, and definite understanding should be generated. The example is arranged externally.
Chinese
这是画出来的坛城。标志是：内身坛城的各自心间将会观修。由此象征的意义坛城是：秘密心性的坛城。也就是轮回涅槃的一切法都汇集于心。心性法界智慧二者无别，本来无生的法性以阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的形象来象征。心意宝宫十六瓣莲花中心的两个阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是：法界普贤佛母和智慧普贤佛。花瓣的十六个阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是：智慧的妙用显现八识聚和法界的妙用显现八境。一切都汇集于法界和智慧，自明从原始以来法界智慧无别，三坛城无杂圆满安住。如此显现时，以无勤作的智慧来证悟和体验，就是安住在秘密坛城中。现在为了证悟它而灌顶是：你们身体的七支要不动地束缚，语的要点是气息安住在舒适之处。心的要点是各自自己的心间，十六瓣莲花上，阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）在中心有两个，花瓣上各自有一个，一切都是白色明亮燃烧的形象，摇曳地安住，将觉知放在那里，不要散乱地嬉戏安住。阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）等显现而无自性，在明空之中显现的状态中修持。就在那上面，花瓣的阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）们像镜子的蒸汽凝聚一样融入中心的两个阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中。那两个也融为一体，越来越小越来越细地收缩。觉性安住在离于安乐明晰和执著的状态中。就在那上面大大地观看自己的面目，安乐明晰连不分别也不可得，超越思议的意义自解自证。清澈而不动摇，明亮而不分别，没有边际没有偏袒如同晴朗的虚空。远离一切戏论，那就是法界觉性无别自生的智慧，所以要认识它。这样教导。像这样无二自显离于边际的那本身，就是见解广大中灌顶。这是从《普贤佛母密续》第八品中提取出来的灌顶章节的词句。