English
Great. Great Vajra Wheel aspect. Born from well-turned Vajra. Empowerment of the Vajra Essence. Om Vajra Hetu Trum Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra speech, supreme self-awareness. Vajra play, bestowing perfect accomplishment. Unspoken Vajra, supreme accomplishment. Vajra speech, your empowerment. Om Vajra Bhasha Bha Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra action, supreme Vajra difficult. Action Vajra, liberating all well. Vajra certainly vast. Vajra action, your empowerment. Om Vajra Karma Kam Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra protection, greatly steadfast. Vajra armor, greatly firm. Vajra diligence, difficult to overcome. Vajra diligence, empowerment. Om Vajra Raksha Ham Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra Yaksha, great in means. Vajra fangs, greatly terrifying. Subduing Mara, unbearable Vajra. Empowerment of the wrathful Vajra. Om Vajra Yaksha Hum Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra union, well gathering. Vajra binding, liberating. Vajra fist, supreme samaya. Vajra fist, empowerment. Om Vajra Sande Vam Abhishincha Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Pure Vajra, Mother of the Heart. Invisible Vajra, destroying characteristics. Vajra Samadhi, holding the mudra. Empowerment of the Vajra Lasya. Om Vajra Lasya Hum Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Pure Vajra, Mother of Qualities. Fulfilling wishes as desired. Vajra garland, holding the mudra. Empowerment of the Vajra Mala. Om Vajra Male Tram Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Pure Vajra, Mother of Speech. Meaning of proclaiming the ocean of scriptures. Vajra lute, holding the mudra. Empowerment of the Vajra Singer. Om Vajra Giti Hrih Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Pure Vajra, Mother of Action. Action Vajra, benefiting beings. Subduing Mara, Vajra mudra dance. Empowerment of the Vajra Dancer. Om Vajra Nritye Ah Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Cloud-soaring Vajra, incense mother. Vajra satisfying, completely satisfying. Vajra incense holder, holding the mudra. Empowerment of the Vajra Incense. Om Vajra Dhupe Hum Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Beautiful to behold, Vajra all beautiful. Vajra flowers, all beautiful. Vajra flower, holding the mudra. Empowerment of the Flower Mother. Om Vajra Pushpe Tram Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Clear light Vajra, fire of the arrow. Vajra holder, dispelling ignorance. Vajra clarifying, holding the mudra. Of the Vajra lamp. Om Vajra Aloke Hrih Abhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra sandalwood, nectar water. Vajra nectar, purifying thoughts. Vajra purification
Chinese
手印执持。金刚香的（藏文：ༀ་བཛྲ་གནྡྷེ་，梵文天城体：ओṃ वज्र गन्धे，梵文罗马拟音：oṃ vajra gandhe，汉语字面意思：嗡，金刚，香）ཨཿཨ་བྷི༴ 完全清净策励大悲义，大悲相续金刚引，金刚迎请手印执持。金刚钩的（藏文：ༀ་བཛྲ་ཨཾ་ཀུ་ཤ་，梵文天城体：ओṃ वज्र अङ्कुश，梵文罗马拟音：oṃ vajra aṃ kuśa，汉语字面意思：嗡，金刚，钩）ཛཿ ཨ་བྷི༴ 不舍金刚法的意义，金刚引导不改变的意义，金刚束缚手印执持。金刚索的灌顶（藏文：ༀ་བཛྲ་པཱ་ཤ་，梵文天城体：ओṃ वज्र पाश，梵文罗马拟音：oṃ vajra pāśa，汉语字面意思：嗡，金刚，索）ཧཱུཾ་ཨ་བྷི༴ 金刚法性不改变的意义，金刚迅速如电般迅速，金刚锁链手印执持。金刚锁链灌顶（藏文：ༀ་བཛྲ་སྥོ་ཊ་，梵文天城体：ओṃ वज्र स्फोट，梵文罗马拟音：oṃ vajra sphoṭa，汉语字面意思：嗡，金刚，锁）བཾ་ཨ་བྷི༴ 金刚降临稳固殊胜，金刚行动一切的事业，金刚降临手印执持。金刚铃的（藏文：ༀ་བཛྲ་ཨ་བེ་ཤ་ཡ་，梵文天城体：ओṃ वज्र आवेशय，梵文罗马拟音：oṃ vajra āveśaya，汉语字面意思：嗡，金刚，进入）ཨཿཨ་བྷི༴ 门之回廊的内部安住者，慈氏等十六尊，最初极喜等安住，诸处所的灌顶啊。（藏文：ༀ་སརྦ་སཾསྐཱ་ར་པ་ར་ཤུདྡྷ་དྷརྨ་ཏེ་ག་ག་ན་ས་མུཏྒ་ཏེ་སྭ་བྷཱ་བ་བི་ཤུདྡྷེ་མ་ཧཱ་ན་ཡ་པ་རི་ཝཱ་རེ་སྭཱཧཱ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओṃ सर्व संस्कार परशुद्ध धर्म ते गगन समुद्गते स्वभावा विशुद्धे महा नय परिवारै स्वाहा अभिषिञ्च हूँ，梵文罗马拟音：oṃ sarva saṃskāra paraśuddha dharma te gagana samudgate svabhāva viśuddhe mahā naya parivāre svāhā abhiṣiñca hūṃ，汉语字面意思：嗡，一切，造作，极清净，法，彼，虚空，生起，自性，清净，大，乘，眷属，梭哈，灌顶，吽）这样灌顶。之后瑜伽的物品灌顶依次灌顶，先前如来佛毗卢遮那如何灌顶，之后以与之相符的功德殊胜，心中生起获得之想。对此，瑜伽的六十二灌顶如果归纳种类，外灌顶根本十者的第三到第十之间，分为八个部分。第一，大悲陀罗尼灌顶有十一个。第一，身手印的灌顶是，显现五部的身，先前薄伽梵在须弥山顶楼阁重叠燃烧的中央，吉祥一切如来毗卢遮那为菩萨一切义成，以五大手印灌顶，由此获得五部五智的灌顶。同样，以五手印灌顶，愿获得五身五智圆满的殊胜灌顶。菩提殊胜与镇压地，殊胜施予等持施，救护施予是，胜者五部的身之印，愿获得大手印的灌顶。国王殊胜手印之印，手印的殊胜灌顶不退转，五智与五部，灌顶的吉祥是第一。班杂 库拉 阿比 辛扎 吽。（藏文：པཉྩ་ཀཱུ་ལ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：पञ्च कूल अभिषिञ्च हूँ，梵文罗马拟音：pañca kūla abhiṣiñca hūṃ，汉语字面意思：五族，灌顶，吽）第二，语陀罗尼耶
English
Holds the mudra. Diamond fragrance (Tibetan: ༀ་བཛྲ་གནྡྷེ་, Sanskrit Devanagari: ओṃ वज्र गन्धे, Sanskrit Romanization: oṃ vajra gandhe, Literal Chinese meaning: Om, Vajra, Fragrance) Aḥ Abhi... Completely pure, urging the meaning of great compassion. Continuously drawing compassion, drawing the diamond. Holds the mudra that summons the diamond. Diamond hook (Tibetan: ༀ་བཛྲ་ཨཾ་ཀུ་ཤ་, Sanskrit Devanagari: ओṃ वज्र अङ्कुश, Sanskrit Romanization: oṃ vajra aṃ kuśa, Literal Chinese meaning: Om, Vajra, Hook) Jaḥ Abhi... Not abandoning the meaning of the diamond dharma. Diamond guides the unchanging meaning. Holds the mudra that binds the diamond. Diamond lasso empowerment (Tibetan: ༀ་བཛྲ་པཱ་ཤ་, Sanskrit Devanagari: ओṃ वज्र पाश, Sanskrit Romanization: oṃ vajra pāśa, Literal Chinese meaning: Om, Vajra, Lasso) Hūṃ Abhi... Diamond nature, the unchanging meaning. Diamond swift, swift as lightning. Holds the mudra of the diamond fetters. Diamond fetters empowerment (Tibetan: ༀ་བཛྲ་སྥོ་ཊ་, Sanskrit Devanagari: ओṃ वज्र स्फोट, Sanskrit Romanization: oṃ vajra sphoṭa, Literal Chinese meaning: Om, Vajra, Fetter) Vaṃ Abhi... Diamond descends, the supreme of stability. Diamond moves, the work of all. Holds the mudra that causes the diamond to descend. Diamond bell (Tibetan: ༀ་བཛྲ་ཨ་བེ་ཤ་ཡ་, Sanskrit Devanagari: ओṃ वज्र आवेशय, Sanskrit Romanization: oṃ vajra āveśaya, Literal Chinese meaning: Om, Vajra, Enter) Aḥ Abhi... Those who dwell inside the gate's corridor. Sixteen, including Maitreya. The first, dwelling in great joy and so on. Empowerment of all places. (Tibetan: ༀ་སརྦ་སཾསྐཱ་ར་པ་ར་ཤུདྡྷ་དྷརྨ་ཏེ་ག་ག་ན་ས་མུཏྒ་ཏེ་སྭ་བྷཱ་བ་བི་ཤུདྡྷེ་མ་ཧཱ་ན་ཡ་པ་རི་ཝཱ་རེ་སྭཱཧཱ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: ओṃ सर्व संस्कार परशुद्ध धर्म ते गगन समुद्गते स्वभावा विशुद्धे महा नय परिवारै स्वाहा अभिषिञ्च हूँ, Sanskrit Romanization: oṃ sarva saṃskāra paraśuddha dharma te gagana samudgate svabhāva viśuddhe mahā naya parivāre svāhā abhiṣiñca hūṃ, Literal Chinese meaning: Om, all, fabrication, supremely pure, dharma, that, sky, arising, self-nature, pure, great, vehicle, retinue, svāhā, empower, hūṃ) Thus empower. Then, empower the substances of yoga in order. Previously, how Vairochana empowered, and afterwards, with virtues that are in accordance, generate the thought of obtaining them. Therefore, if the sixty-two empowerments of yoga are categorized, from the third to the tenth of the ten outer empowerments, there are eight sections. First, the compassion dharani empowerment has eleven. First, the body mudra empowerment is, taking the form of the five families. Previously, in the center of the blazing, multi-storied palace on the peak of Mount Meru, the Bhagavan, the glorious All-Knowing Vairochana, empowered the bodhisattva Sarvarthasiddhi with the five great mudras, and thus he obtained the empowerment of the five families and the five wisdoms. Likewise, by empowering with the five mudras, may you obtain the supreme empowerment of perfecting the five bodies and the five wisdoms. Supreme bodhi and earth-pressing, supreme giving, meditative equipoise giving, refuge giving, are the body mudras of the victorious ones of the five families. May you obtain the empowerment of the great mudra. The king, the mudra of the supreme mudra. The supreme empowerment of the mudra is undeterred. Of the five wisdoms and the five families, the first auspiciousness of empowerment. Pañca Kūla Abhiṣiñca Hūṃ. (Tibetan: པཉྩ་ཀཱུ་ལ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: पञ्च कूल अभिषिञ्च हूँ, Sanskrit Romanization: pañca kūla abhiṣiñca hūṃ, Literal Chinese meaning: Five families, empower, hūṃ) Second, the speech dharani ye
Chinese
交付谷物。 以前，薄伽梵遍照佛为眷属们灌顶心咒，使他们获得了圆满的证悟智慧。 同样，通过诸佛之意智慧的加持，灌顶心咒，愿获得圆满证悟智慧的殊胜灌顶！ 心的种子字是殊胜的。 咒语的加持不可思议。 智慧是心的殊胜种子。 果报是咒语的吉祥！ 五种心要，诸佛语之精华。 殊胜语是咒语的大手印。 伟大的加持是无上的。 殊胜咒语是灌顶的第二个吉祥。 嗡 吽 怛朗 赫利 阿 阿毗ಷིཉྩ 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四种心之物灌顶的第三个是眼针。 以前，薄伽梵遍照佛为眷属们灌顶金针，消除了无明的翳障，使智慧之眼得以显现。 同样，通过灌顶金针，消除无明的翳障，愿获得智慧之眼显现的殊胜灌顶…… 手持金针。 如同眼科医生国王的灌顶。 孩子你无明不识。 诸佛消除了昏暗。 赫利 德 索 凯 吽。 以珍贵金针。 开启照耀的智慧。 必定成就殊胜之意。 具足智慧之眼的。 灌顶的第三个吉祥。 ཛྙཱ་ན་ཙཀྵུ་ཨ་བྷི。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）第四是展示镜子。 以前，在须弥山顶，薄伽梵遍照佛为眷属们灌顶镜子，使他们证悟到一切法显现而无自性。 同样，通过灌顶镜子，愿获得证悟一切法如影像、缘起、幻化的殊胜灌顶…… 诸法皆如影像。 以缘起之力而显现之故。 不可言说，自性清净之义。 愿法性如幻般显现！ 清净显现之心的垢染。 显现不现之根。 以及显现智慧的镜子。 灌顶的第四个吉祥。 བཛྲ་ཨཱ་དཪྴ་ཨ་བྷི。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）第五是轮安放在脚上。 以前，在须弥山顶，薄伽梵遍照佛为眷属们灌顶四轮，为了利益众生
English
Giving the grain. Previously, the Bhagavan Vairochana empowered the retinue with the essence mantra, causing them to have perfect wisdom of realization. Similarly, through the blessing of the wisdom of the Buddhas' minds, empower the essence mantra, may you receive the supreme empowerment of perfect wisdom of realization! The seed syllable of the mind is supreme. The blessing of the mantra is inconceivable. Wisdom is the supreme seed of the mind. May the result be the auspiciousness of the mantra! The five essences are the supreme speech of the Buddhas. Supreme speech is the great mudra of mantra. The great blessing is unsurpassed. The supreme mantra is the second auspiciousness of empowerment. Oṃ hūṃ trāṃ hrīḥ āḥ abhiṣiñca hūṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The third of the four mind-substance empowerments is the eye-needle. Previously, the Bhagavan Vairochana empowered the retinue with the golden needle, clearing away the cataract of ignorance and causing the eye of wisdom to become clear. Similarly, through the empowerment of the golden needle, clearing away the cataract of ignorance, may you receive the supreme empowerment of the eye of wisdom becoming clear... Holding the golden needle. Like the empowerment of the king of ophthalmologists. Child, you are ignorant and unknowing. The Buddhas have dispelled the dimness. Hrī te su ke hūṃ. With the precious golden needle. Opening up the blazing wisdom. Surely accomplishing the excellent intention. Possessing the eye of wisdom. The third auspiciousness of empowerment. Jñāna cakṣu abhi. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The fourth is showing the mirror. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the mirror, causing them to realize that all phenomena appear but have no inherent existence. Similarly, through the empowerment of the mirror, may you receive the supreme empowerment of realizing all phenomena as mere images, dependent origination, and illusion... All phenomena are like images. Because they appear from the power of dependent origination. The meaning of inexpressible, self-nature purity. May the nature of reality be clear like an illusion! Purifying the defilements of appearing mind. Revealing the hidden faculties. And the mirror that reveals wisdom. The fourth auspiciousness of empowerment. Vajra ādarśa abhi. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) The fifth is placing the wheel on the foot. Previously, on the summit of Mount Meru, the Bhagavan Vairochana empowered the retinue with the four wheels, for the benefit of beings.