Chinese
那。成就义成者手持金刚交杵。 四十二尊左侧第六位，誓言度母手持蓝色铃。 四十二尊右侧第七位，地藏菩萨手持珍宝苗芽。 四十二尊左侧第七位，拉西亚白女手持镜子交杵。 四十二尊右侧第八位，虚空藏菩萨手持断割宝剑。 四十二尊左侧第八位，玛列蓝女手持珍宝念珠。 四十二尊右侧第九位，观世音自在手持白色莲花。 四十二尊左侧第九位，吉日底红女手持铁钩琵琶。 四十二尊右侧第十位，金刚手菩萨手持五股金刚杵。 四十二尊左侧第十位，尼日底绿女手持丝绸发冠。 四十二尊右侧第十一位，怙主慈氏手持龙木棍棒。 四十二尊左侧第十一位，天女杜波玛尼手持焚香。 四十二尊右侧第十二位，除盖障菩萨手持经函。 四十二尊左侧第十二位，天女布施贝玛尼手持鲜花。 四十二尊右侧第十三位，普贤菩萨手持珍宝稻穗。 四十二尊左侧第十三位，天女阿洛给尼手持酥油灯。 四十二尊右侧第十四位，妙吉祥童子手持乌巴拉花。 四十二尊左侧第十四位，天女根德玛尼手持香水。 四十二尊右侧第十五位，阎魔敌手持颅杖高举。 四十二尊左侧第十五位，勾招铁钩玛尼手持铁钩。 四十二尊右侧第十六位，慧度究竟者手持五股金刚杵。 四十二尊左侧第十六位，束缚者绢索玛尼手持绢索。 四十二尊右侧第十七位，莲花度究竟者手持颅杖蛇缠绕。 四十二尊左侧第十七位，禁制者日月玛尼手持铁钩。 四十二尊右侧第十八位，诸魔度究竟者手持金刚交杵。
English
That. Accomplished Meaningful One holds a vajra cross. The sixth of the forty-two on the left, the Samaya Tara holds a blue bell. The seventh of the forty-two on the right, Kshitigarbha holds a precious sprout. The seventh of the forty-two on the left, Lasye White Woman holds a mirror cross. The eighth of the forty-two on the right, Akashagarbha holds a cutting sword. The eighth of the forty-two on the left, Malye Blue Woman holds a precious rosary. The ninth of the forty-two on the right, Avalokiteshvara holds a white lotus. The ninth of the forty-two on the left, Girti Red Woman holds an iron hook lute. The tenth of the forty-two on the right, Vajrapani holds a five-pronged vajra. The tenth of the forty-two on the left, Nirti Green Woman holds a silk diadem. The eleventh of the forty-two on the right, Gonpo Jamba holds a nagarjuna tree club. The eleventh of the forty-two on the left, Goddess Dhupe Mani holds incense. The twelfth of the forty-two on the right, Sarvanivaranaviskambhin holds a scripture pustaka. The twelfth of the forty-two on the left, Goddess Pushpe Mani holds flowers. The thirteenth of the forty-two on the right, Samantabhadra holds a precious ear of grain. The thirteenth of the forty-two on the left, Goddess Aloke holds a butter lamp. The fourteenth of the forty-two on the right, Manjushri Youth holds a utpala flower. The fourteenth of the forty-two on the left, Goddess Gandhe Mani holds perfume water. The fifteenth of the forty-two on the right, Yamantaka holds a raised skull club. The fifteenth of the forty-two on the left, Hooking Iron Hook Mani holds an iron hook. The sixteenth of the forty-two on the right, Wisdom's End Maker holds a five-pronged vajra. The sixteenth of the forty-two on the left, Binding Lasso Mani holds a lasso. The seventeenth of the forty-two on the right, Lotus End Maker holds a skull club entwined with snakes. The seventeenth of the forty-two on the left, Restraining Sun and Moon Mani holds an iron hook. The eighteenth of the forty-two on the right, Obstacles' End Maker holds a vajra cross.
Chinese
萨。四十二尊左边的第十八位是，持着钹和铃的钹铃母。四十二尊右边的第十九位是，持着乐器琵琶的帝释天。四十二尊左边的第十九位是，树叶衣夏瓦里尼，持着书函。四十二尊右边的第二十位是，释迦牟尼持着刻有图案的木杖。四十二尊左边的第二十位是，口燃天女，持着珍宝匣。四十二尊右边的最后一位是，善索天，持着盔甲。四十二尊左边的最后一位是，阿瓦象头，持着清凉的火水。以禅定之足踩踏着忿怒母的八个头。八足右边的第一只脚伸展着，与大明点的广大禅定，以及无散乱的法界相合。八足右边的第二只脚伸展着，与大乐的广大禅定，以及成为空性的法界相合。八足右边的第三只脚伸展着，与金刚般的广大禅定，以及无生死的法界相合。八足右边的最后一只脚伸展着，与一切生源的广大禅定，以及无尽的法界相合。八足左边的第一只脚伸展着，与无贪执的广大禅定，以及本初清净的法界相合。八足左边的第二只脚伸展着，与难以超越的广大禅定，以及不可见的法界相合。八足左边的第三只脚伸展着，与无所缘的广大禅定，以及无自性的法界相合。八足左边的最后一只脚伸展着，与无生死的广大禅定，以及无聚散的法界相合。头发褐黑色向上卷曲，是胜过三有之庄严。绿色马头发出马的嘶鸣声，是摄集一切显有之象征。眉间怒纹如闪电般流动，是遣除无明愚痴之象征。身披梵天之皮为衣，是示现圆满报身之象征。身色深蓝黑色，显现怖畏之相，是
English
Sa. The eighteenth of the forty-two on the left is the cymbal and bell mother, holding cymbals and a bell. The nineteenth of the forty-two on the right is Indra, holding a lute. The nineteenth of the forty-two on the left is Parnasavari, holding a book. The twentieth of the forty-two on the right is Shakyamuni, holding a patterned staff. The twentieth of the forty-two on the left is Khambarde, holding a jeweled box. The last of the forty-two on the right is Asura Takzangri, holding armor. The last of the forty-two on the left is Ava Elephant-head, holding cool fire-water. With meditative feet, she tramples the eight heads of the wrathful mother. The first of the eight feet on the right is outstretched, uniting with the great meditation of the great bindu, and the unwavering realm of dharma. The second of the eight feet on the right is outstretched, uniting with the great meditation of great bliss, and the realm of dharma that has become emptiness. The third of the eight feet on the right is outstretched, uniting with the great meditation like a vajra, and the realm of dharma without birth and death. The last of the eight feet on the right is outstretched, uniting with the great meditation of the source of all, and the inexhaustible realm of dharma. The first of the eight feet on the left is outstretched, uniting with the great meditation without attachment, and the realm of dharma that is primordially pure. The second of the eight feet on the left is outstretched, uniting with the great meditation that is difficult to overcome, and the invisible realm of dharma. The third of the eight feet on the left is outstretched, uniting with the great meditation without object, and the realm of dharma without inherent existence. The last of the eight feet on the left is outstretched, uniting with the great meditation without birth and death, and the realm of dharma without gathering and dispersal. The hair, dark brown and swirling upwards, is the ornament of complete victory over the three realms of existence. The green horse head, proclaiming the sound of a horse, is the symbol of subduing all of appearance and existence. The wrathful frown between the eyebrows, moving like lightning, is the symbol of dispelling the darkness of ignorance and delusion. Wearing the skin of Brahma as clothing, is the symbol of manifesting the complete enjoyment body. The body color, dark blue-black, displaying a terrifying aspect, is
Chinese
地的身像有不变的象征， 下身穿着老虎皮的裙子， 是化身以各种方式利益众生的象征。 上身披着生牛皮， 是以九乘次第利益众生的象征。 身上披着田野的吉祥图案， 是具有无量四心的象征。 头顶用干骷髅装饰， 是三世诸佛供养的象征。 用千条黑蛇的头饰装饰， 是降伏四部龙族的象征。 用血、油、灰的滴液装饰， 是降伏母神和空行母的象征。 安住在劫末的火焰中， 是五种智慧光芒四射的庄严。 金刚的翅膀在空中展开， 是威慑三千世界的象征。 以盛大的九种舞蹈而优雅， 是超越一切伟大威猛之典范的象征。 在忿怒尊大胜炽燃的脚下， 是极其恐怖的忿怒母神天面母。 身色烟雾，示现各种各样的形象， 九个头，十八只手，伸展四条腿。 八个解脱头向上， 具有秘密的慈悲、方便和智慧。 菩提心是甘露嘎巴拉碗， 文殊童子拿着甘露宫殿。 马头明王父母安住在甘露宫殿中。 十八空性之手进入涅槃。 十八只手的左右最初两只， 用班杂拉（藏文，梵文，Bhañja rakta，摧毁血）装满，用金刚杵搅拌。 十八只手的右边第一只下面， 挥舞着红色的嘎哩班（藏文，梵文，garībhaṇ，贫穷）旗帜。 十八只手的左边第一只下面， 是辛哈木卡（藏文，梵文，Siṃhamukhī，狮子面）卡若，狮子头。 十八只手的右边第三只， 是黄色查哩（藏文，梵文，cārī，行动者），摆出拉弓的姿势。 十八只手的左边第三只， 是比亚格里木卡（藏文，梵文，vyāghrīmukhī，虎面），观察处所的马头。 十八只手的右边第四只， 是红色扎姆（藏文，梵文，pramo，喜悦），挥舞着摩羯鱼旗。 十八只手的左边第四只， 是希嘎拉（藏文，梵文，śrīgāla，狐狸）舔舐着儿童尸体的舌头，狐狸头。 十八只手的右边第五只， 是贝达（藏文，梵文，beta，鞭子）吃小孩，挥舞着九尖金刚杵。 十八只手的左边第五只， 是夏纳（藏文，梵文，śāna，磨刀石）看着劈开，狼的头。 十八只手的右边第六只， 是红色布卡（藏文，梵文，pukka，肺），牵引着小肠。
English
The unchanging sign of the earth's body. The lower body wears a tiger skin skirt, is a sign that the incarnate body benefits beings in various ways. The upper body wears raw elephant skin, is a sign of benefiting beings through the nine vehicles. The body wears the auspicious pattern of the field, is a sign of possessing the four immeasurable minds. The head is adorned with dry skulls, is a sign of being revered by the Buddhas of the three times. Adorned with the raised heads of a thousand black snakes, is a sign of subduing the four classes of Naga kings. Adorned with drops of blood, oil, and ash, is a sign of subduing the Matri and Dakinis. Residing in the midst of the fire of the eon's end, is the adornment of the radiating light of the five wisdoms. The vajra wings spread in the sky, is a sign of overwhelming the three thousand worlds. Elegant with the grand nine dances of blazing fire, is a sign of transcending all examples of greatness and power. Under the feet of the wrathful king, the great and supreme blazing one, is the extremely terrifying wrathful goddess, the sky-faced mother. The body color is smoky, showing various forms, nine heads, eighteen hands, and four outstretched legs. The eight liberation heads face upwards, possessing secret compassion, skillful means, and wisdom. The bodhicitta is a nectar kapala bowl, Manjushri Kumara holds the nectar palace. Hayagriva and consort reside in the nectar palace. The eighteen emptiness hands enter nirvana. The first two of the eighteen hands, right and left, are filled with Bhañja rakta (藏文，梵文，Bhañja rakta，摧毁血) and stirred with a vajra. Below the first of the eighteen hands on the right, waves a red garībhaṇ (藏文，梵文，garībhaṇ，贫穷) banner. Below the first of the eighteen hands on the left, is Simhamukhi (藏文，梵文，Siṃhamukhī，狮子面) Karo, a lion's head. The third of the eighteen hands on the right, is the yellow chari (藏文，梵文，cārī，行动者), posing as if drawing a bow. The third of the eighteen hands on the left, is Vyaghrimukhi (藏文，梵文，vyāghrīmukhī，虎面), a horse's head observing the place. The fourth of the eighteen hands on the right, waves a red pramo (藏文，梵文，pramo，喜悦), a makara banner. The fourth of the eighteen hands on the left, is Shrigala (藏文，梵文，śrīgāla，狐狸) licking the tongue of a child's corpse, a fox's head. The fifth of the eighteen hands on the right, is Beta (藏文，梵文，beta，鞭子) eating a child, waving a nine-pointed vajra. The fifth of the eighteen hands on the left, is Shana (藏文，梵文，śāna，磨刀石) looking at the split, a wolf's head. The sixth of the eighteen hands on the right, is the red Pukka (藏文，梵文，pukka，肺), pulling the small intestine.
Chinese
十八臂膀左边的第六只手，拿着红色食肉，牵引，有着鹫鹰的脸。 十八臂膀右边的第七只手，拿着绿色骨朵，用海螺血和金刚杵搅拌。 十八臂膀左边的第七只手，拿着人皮，田埂，有着墓地鸟的头，是红色的。 十八臂膀右边的第八只手，吃着青黑色血肉，婴儿的心的。 十八臂膀左边的第八只手，拿着乌鸦，卡罗班，弯刀，乌鸦头。 十八臂膀右边的最后一只手，拿着黄褐色旃荼，切割至高身体。 十八臂膀左边的最后一只手，拿着青色猫头鹰，猫头鹰脸，拿着铁钩。 四足张开，从四种姓的头顶踩踏。 四足右边的第一个张开，与空性融合，与秘密莲花。 与大乐的菩提心相结合。 四足左边的第一个张开，与不尽的空性，与秘密莲花。 与一切生起的菩提心相结合。 四足右边的第二个张开，与无聚无散的秘密莲花。 与无生无死的菩提心相结合。 四足左边的第二个张开，与本初清净的秘密莲花。 与金刚般的菩提心相结合。 忿怒母天颜燃烧的足下，是身躯燃烧的吉祥大父母十尊。 蓝黑色、紫黑色、黄黑色、红黑色和，绿黑色，三面六臂四足张开。 手持充满海螺的金刚杵环，和自刃、犁、敌斧等。 以蛇和颅骨鬘、大象生皮和，田野、崖地、虎皮裙， 以及大灰、油和血滴装饰。 安住于劫末火焰燃烧之中。 处所是十六忿怒母威严之相。 四位手印忿怒母守护四门。 八位使女和二十八自在母，各自拿着自己的座垫和各种器物。 以“做什么”之姿安住于此。 如是清晰描述根本坛城后，与空行母、姐妹、紧那罗和使者一起， 显现世间一切燃烧的坛城。 从十方诸佛的法轮中成佛，安住于大威德金刚坛城。 于一刹那间示现善逝之身，具备殊胜加持。