English
In front of the mandala, the peaceful torma is a round, majestic white, with forty-two finger rings; the wrathful torma is a red triangle, with eight identical retinues and sixty finger rings surrounding it. Furthermore, arrange the tormas of all the protectors, such as the Dharma protectors, glorious lord, brother and sister, etc., as appropriate, and place offerings and alcohol on the left and right. Around the mandala, arrange the outer and inner offerings as richly and beautifully as possible. In short, gather all the necessary items here. Next is the arrangement of seats: According to the differences in realization and practice of the yogis, in the east of the mandala is a wheel-shaped cushion supported by lions, with the sun and moon as footrests, where Vajra King and Queen reside. In the south, an elephant replaces the lion, and a lotus serves as a footrest, where Vajra Royal Family, Father and Mother, reside. In the north, on a crossed seat supported by a lotus and a vajra, Karma Father and Mother reside. In the west and north directions or corners, a continuous seat made from a single base, filled with single vajras, with the tips connected in a sheep-gut pattern, and a lotus facing one direction, radiating the light of action. Their respective emblems are full moons, marked with triple vajras, single vajras, and halved vajras. Some have the cut of the half-moon facing inward, marked with sharp single vajras and stacked lotuses, or only the moon without decoration. For ordinary yogis, it is said that a soft human seat of cotton or wool, etc., should be spread. But for those who are merely interested beginners, thrones can be arranged according to local customs, with the Vajra Master and the retinue seated according to their respective ranks. Next is the blessing of the mandala: All masters and disciples wear hats, fine clothes, and ornaments. Male yogis wave hastas, and female yogis wave rosaries. Incense is burned, and the sounds of blowing, striking instruments, singing, and chanting are used to inspire. All the peaceful and wrathful deities come like clouds, filling the sky, and dissolve into oneself, the place, the mandala, and all the objects, praying that the inexhaustible wheel of adornment of body, speech, and mind will be blessed. Hūṃ! From the world equal to the edge of space, the lord of yoga, together with the consort of the lineage.
Chinese
具有成为胜者护卫的誓言者，我顶礼上师们，寻求庇护。 吽！从不住之智慧心的坛城中，世尊大殊胜忿怒尊及其眷属，以咒语抛掷之象征迎请，以手印印度的象征摇动，伟大的父母请忆念誓言，请忆念誓言的象征而降临。 吽！从法性大乐之身显现者，世尊大殊胜父母请降临。 摧毁尸陀林傲慢众者，续部忿怒尊父母请降临。 从智慧燃烧八尊之坛城中，八位嘎日忿怒母请降临。 从法性如虚空般清净之坛城中，八位辛哈食肉母请降临。 从燃烧的走廊尸陀林内部，抛玛秘密母众请降临。 从无量四门秘密之坛城中，马面门母及其眷属请降临。 誓言自然成就者……，自在天兄妹及其眷属……，嗔恨燃烧之心之坛城……，忿怒尊罗刹及其眷属请降临……，大燃烧尸陀林……，三十二空行母请降临……，度脱燃烧事业之……，金刚金刚杵及其眷属……，无论做什么听命事业之……，使者爪母及其眷属……，诸事业圆满成就之……，智慧母众……，誓言安住于地之……，持明成就者及其眷属请降临。 今日殊胜处尸陀林之会众，新旧食子之会众如陶器般堆积，新旧骨骼之会众如山般堆积，新旧血之会众如海般充满，新旧肉之会众如平原般铺开，新旧田地之会众如沙般散布，新旧心识之会众如风般堆积，菩提心之会众如雪般堆积，新旧装饰之会众如云般密集，塔那嘎那之会众如虚空般嬉戏，金刚兄弟姐妹嬉戏于天神和天女中，空行母众如天空般密集，迎请广大的瑜伽士受用，请忆念誓言的象征而降临，并加持此大坛城，显示成就的征兆和迹象，无上身语
English
Those with vows to be protectors of the Victorious Ones, I prostrate to the Lamas, I go for refuge. Hūṃ! From the maṇḍala of the non-abiding wisdom mind, Bhagavan Great Supreme Wrathful King with entourage, I invite with the gesture of casting mantras, If I wave with the gesture of Indian mudras, Great glorious father and mother, remember your vows, Please come, mindful of the symbol of your vows. Hūṃ! Arising from the body of the great bliss of dharmatā, Bhagavan Great Supreme father and mother, please come. Destroying the arrogant hosts of the charnel ground, Tantra-lung Wrathful King father and mother, please come. From the maṇḍala of the eight blazing wisdoms, The eight Garī Wrathful Mothers, please come. From the maṇḍala of dharmatā, pure as the sky, The eight Siṃha flesh-eating women, please come. From the blazing corridor, the inner strength of the charnel ground, The hosts of Porma secret mothers, please come. From the immeasurable four-doored secret maṇḍala, Horse-faced doorkeeper and retinue, please come... Those whose vows are spontaneously accomplished... The powerful siblings and retinue... The maṇḍala of the mind blazing with hatred... Wrathful King rākṣasas and retinue, please come... The great blazing charnel ground... The thirty-two ḍākinīs, please come... The liberating blazing action... Vajra Kiṃkaras and retinue... Whatever is done, obeying the action... Messenger clawed ones and retinue... Those whose actions are completely accomplished... The hosts of wisdom mothers... Those whose vows abide on the earth... Vidyādhara achievers and retinue, please come. Today's supreme place, such a gathering of charnel grounds, The gathering of new and old tormas is piled up like pottery, The gathering of new and old skeletons is piled up like mountains, The gathering of new and old blood is filled like an ocean, The gathering of new and old flesh is spread out like a plain, The gathering of new and old fields is scattered like sand, The gathering of new and old minds is piled up like wind, The gathering of bodhicitta is formed like snow, The gathering of new and old ornaments is dense like clouds, The gathering of tāna-gana plays like space, Vajra brothers and sisters play as gods and goddesses, The gathering of mamos and ḍākinīs is dense in the sky, If I invite the great enjoyment of yogis, Please come, mindful of the symbol of your vows, And bestow blessings on this great maṇḍala, And show the signs and indications of accomplishment, Supreme body, speech
Chinese
祈请赐予殊胜成就！嗡 班匝 萨玛雅 悉地 呸 呸！班匝 瑜伽女 萨玛雅 匝！班匝 阿贝夏亚 阿 阿！如是说诵后，坛城之诸天众充满虚空降临。以 扎贝夏亚 啪打开门。阿贝夏亚 阿 阿令融入无二。观想坛城之诸天众与自身处所器物等一切皆充满光辉。其后是赐予随许灌顶：上师心间的吽字放出光芒，净化弟子的心之分别念及由此产生的身语，于不可思议之状态中念诵吽字，即成大吉祥 班匝 黑汝嘎之身。将从吽字产生的智慧金刚置于右手，从阿字产生的宣说空性之法音的铃置于左手，如是观想获得了无二结合之灌顶。吽！金刚铃持明者，以无二之方便与智慧，于轮回与寂灭之法，如是赐予灌顶。顶礼！十方四时一切如来之真谛加持，因缘具足之持明者汝等，以金刚与铃之灌顶，进入秘密大坛城，以四种修持之门，受用四种事业，获得无二结合之殊胜灌顶。嗡 班匝 刚哲 迪叉 阿比钦匝 吽！如是摇动金刚杵，摇响铃，触及心间后置于手中。橛 嗡 班匝 枳里 枳拉亚 吽 啪，以此成为殊胜子之身，于三处以嗡 阿 吽之光芒融入，加持为三金刚后置于手中。吽！不动法身具功德，于痛苦中颠倒游荡之众生，以慈悲度脱至无二法界，忿怒尊之炽燃灌顶赐予汝。顶礼！十方四时一切如来……因缘具足之持明者汝等，以橛灌顶，获得调伏阻碍之魔障与邪引之夜摩、啖精鬼等一切之殊胜灌顶。嗡 班匝 枳里 枳拉亚 萨瓦 比革南 棒 吽 啪！阿比钦匝 吽！
English
Grant the accomplishment of profound realization! Oṃ Vajra Samaya Siddhi Phaiṃ Phaiṃ! Vajra Yoginī Samaya Jaḥ! Vajra Āveśaya Ā Ā! By reciting this, the deities of the maṇḍala come to fill the sky. Open the door with Praveśaya Phaṭ. By merging into non-duality with Āveśaya Ā Ā, contemplate that all the deities of the maṇḍala, together with the self, place, and belongings, are filled with splendor. Then, the empowerment of bestowing permission is as follows: Light radiates from the Hūṃ in the heart of the guru, purifying the conceptualization of the student's mind and the body and speech arising from it. By uttering Hūṃ in an unobservable state, one becomes the form of the great glorious Vajra Heruka. Contemplate that by placing the wisdom vajra arising from Hūṃ in the right hand and the bell proclaiming the sound of emptiness arising from Ā in the left hand, one obtains the empowerment of being connected inseparably with skillful means and wisdom. Hūṃ! Vajra bell, holder of knowledge, with inseparable skillful means and wisdom, in the Dharma of saṃsāra and nirvāṇa, thus bestow empowerment. Namo! By the power of truth of all the Tathāgatas of the ten directions and four times, to you fortunate vidyādharas, by bestowing the empowerment of vajra and bell, having entered the great secret maṇḍala, through the door of the four practices of approach and accomplishment, enjoying the four kinds of activities, may you obtain the supreme empowerment of being connected inseparably with skillful means and wisdom. Oṃ Vajra Ghaṇṭe Tiṣṭha Abhiṣiñca Hūṃ! Thus, raise the vajra and ring the bell, touch it to the heart, and place it in the hand. Kīla Oṃ Vajra Kīlī Kīlaya Hūṃ Phaṭ, by this, having become the form of the supreme son, in the three places, with the light of Oṃ Āḥ Hūṃ merging, bless as the three vajras and place it in the hand. Hūṃ! Immovable Dharmakāya, possessing supreme qualities, beings wandering astray in suffering, liberating with compassion into the non-dual realm, this blazing empowerment of the wrathful king is given to you. Namo! All the Tathāgatas of the ten directions and four times... To you fortunate vidyādharas, by bestowing the empowerment of the kīla, may you obtain the supreme empowerment of subduing all obstructing obstacles and misleading spirits, Yama, and Damṣrī. Oṃ Vajra Kīlī Kīlaya Sarva Vighnān Baṃ Hūṃ Phaṭ! Abhiṣiñca Hūṃ!
Chinese
如是，橛按于心间，缠缚诸魔！ 交付念珠，此念珠名为“阿月官”，由位于月轮之上的五个双“怛朗”字所化之光芒，聚集所有如来之语金刚功德，融入并化为念珠。 吽！ 金刚鲁扎大欢笑， 承担呼气之重任， 如龙之声般深邃， 鲁鲁鲁鲁之声宣扬笑。 以此手印作灌顶。 顶礼！ 十方四时之如来等。 具缘持明者汝等，以念珠之灌顶，获得催请天神誓言之念诵，以及诸佛之语音声不竭之殊胜灌顶。 嗡 鲁鲁鲁鲁吽 炯 吽 阿毗ಷིཉྩ 吽！ 如是，念珠按于心间，开始念诵少许鲁鲁之念诵。 交付鼓，日轮之上的“吽”字。 班杂 匝玛绕匝 玛绕雅 吽！ 以其宣说无生之声，化为智慧之鼓。 吽！ 拥有法身之至高，具备智慧之神变， 荣耀之手印，智慧匝玛绕， 种姓之殊胜之子，汝等作灌顶， 调伏所有母神空行， 从要害处催请誓言，如仆人般， 获得役使之殊胜灌顶。 顶礼！ 十方四时之如来等。 具缘持明者汝等，以智慧之鼓作灌顶，获得调伏母神和空行并役使为仆之殊胜灌顶。 班杂 匝玛绕匝 玛绕雅 阿毗ಷིཉྩ 吽！ 如是，按于心间并敲击。 之后，开启表相之门并顶礼表相， 按照安置坛城仪轨之科判第三部分行事亦可， 此处依循传统，以偈颂形式行事。 从四方以金刚内缚，为解脱而外解，开启门之印。 吽！ 本来平等不离之故， 以能取所取交错而封门， 以无我无住之智慧， 开启超越境域之门。 嗡 班杂 匝格拉 曼扎拉 扎贝夏雅 帕特！ 如是念诵四次，观想坛城四方之门次第开启，诸神之面显现。 表相之顶礼是： 吽！
English
Thus, the phurba is pressed to the heart, binding the obstructing forces! The rosary, called "A-chandra," is given, its light transformed from the five pairs of "Tram" syllables residing on the lunar mandala, gathering all the speech-vajra qualities of all the Tathagatas, dissolving and transforming into a rosary. Hūṃ! Vajra Rudra, great laughter, Bearing the burden of exhaling breath, Profound like the sound of a dragon, Proclaiming the sound of Rulu Rulu, laughing. With this mudra, bestow empowerment. Homage! Tathagatas of the ten directions and four times, etc. Fortunate Vidyadharas, by the empowerment of the rosary, may you obtain the recitation that urges the samaya of the deities, and the supreme empowerment of the inexhaustible sound and voice of all the Buddhas. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ Abhiṣiñca Hūṃ! Thus, the rosary is pressed to the heart, and the Rulu recitation is begun slightly. The drum, the "Hūṃ" syllable residing on the sun mandala, is given. Vajra Camara Jaḥ Mara Ya Hūṃ! By proclaiming the sound of non-arising, it transforms into the wisdom drum. Hūṃ! Possessing the supreme Dharmakaya, endowed with the miraculous power of wisdom, The glorious mudra, wisdom Camara, Supreme son of the lineage, by empowering you, Subjugating all Matrikas and Dakinis, Urging the samaya from the vital point, like servants, May you obtain the supreme empowerment of subjugation. Homage! Tathagatas of the ten directions and four times, etc. Fortunate Vidyadharas, by empowering you with the wisdom drum, may you obtain the supreme empowerment of subjugating the Matrikas and Dakinis and employing them as servants. Vajra Camara Jaḥ Mara Ya Abhiṣiñca Hūṃ! Thus, it is pressed to the heart and beaten. Then, opening the symbolic doors and prostrating with symbols, It is also acceptable to act according to the third section of the outline of the ritual for arranging the mandala. Here, according to tradition, it is done with verses. From the four directions, the vajra is bound inward, and for liberation, it is unbound outward, the seal of opening the doors. Hūṃ! Because of the non-separation of primordial equality, By intertwining grasping and being grasped, the doors are sealed, With the wisdom of selflessness and non-abiding, Open the doors that transcend realms. Oṃ Vajra Cakra Mandala Praveśaya Phaṭ! Thus, reciting four times, visualize that the doors of the four directions of the mandala are opened in succession, and the faces of the deities become manifest. The symbolic prostration is: Hūṃ!