English
From the four gates of east, south, west, and north, opening the gates of the four wisdoms, the supreme yogi prostrates to the peaceful and wrathful secret mandala. Prostrating with "Ah la la hoh," contemplate the deity and oneself as inseparable from self-awareness. Then, according to the sadhana, first guide the activity, performing the boundary cutting, confession, vows, and blessings. Then, the pressing of the Matram: In the northeast of the mandala, in the center of the drawn Dharma-arising fire mountain, make the form of the Matram from clay or roasted zanba mixed with great ashes, with a bluish-gray wrathful face and disheveled hair, with the head facing southwest, placing it supine. By saying "Vajra Heruka Aham (藏文，梵文天城体：वज्रहेरुकः अहं，梵文罗马拟音：vajraherukaḥ ahaṃ，汉语字面意思：Vajra Heruka I)," become oneself, become great auspiciousness, wrathful Vajra, become the blazing splendor of unbearable wrath. With the iron hook mudra, speak the truth: May all the evil Matram Rudras be present in this symbolic material support. Matram Rudra Ankusha JAH JAH HUM BAM HOH (藏文，梵文天城体：अङ्कुश जः जः हुं वं होः，梵文罗马拟音：aṅkuśa jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Hook Come Come Hum Vam Hoh) Saying this three times, rays of light like iron hooks emanate from one's body, and all the evil and malicious ones who look back gather together and dissolve into the support in front. With the khatvanga mudra, HUM! This arrogant Rudra, the evil one, is always the field of slaying, slay with the means of great compassion. After knocking down with the khatvanga mudra, open the door of the darkness of ignorance, bless the consciousness as A, and absorb it into the realm of the great secret heart. The central channel becomes a blazing palace. JAH HUM BAM HOH MAHA SHRI HERUKA MATRAM RUDRA HA HA PRAVISHA PHAT (藏文，梵文天城体：जः हुं वं होः महाश्री हेरुक माटं रुद्र ह ह प्रविश फट，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ mahāśrī heruka māṭaṃ rudra ha ha praviśa phaṭ，汉语字面意思：Jah Hum Vam Hoh Great Shri Heruka Matram Rudra Ha Ha Enter Phat) By striking, like a giant throwing away a rotten tree stump, it falls supine with its head facing southwest. As the physical body collapses, the central channel of ignorance is torn open, and wisdom transforms into the unborn nature, the white A blazing, dissolving into the HUM in the heart of the great glorious one. Imagine the body and the palace as inseparable, and separate the limbs one by one, placing the head to the south of the mandala, the right hand to the southeast, the left to the southwest, the right foot to the northeast, the left to the northwest, the heart to the east, the entrails to the west, and the genitals to the north, contemplating them as the eight great charnel grounds. Then, with the stance of the ten wrathful ones, strike the obstructing forces and oath-breakers, becoming the great glorious one.
English
From the clear light, emanate countless wrathful deities, pervading all of space. All the malicious ones are tormented and subdued by the vajra posture. Hands are held together in prayer, raised upwards. Feet are separated, extended and contracted. Dancing with the gait of walking, this is the Hūṃ-performing mudra. Oṃ Vajra Krodha Hūṃ Kara Hūṃ Garja Garja Hūṃ Phaṭ.
Chinese
应当这样做。忿怒尊众再次聚集，充满各个方向，变得坚不可摧。然后从供养加持开始，按照修法仪轨进行，念诵也要完整。进行会供和余供，积累资粮。这是第六天的仪轨。之后，天亮时，对于新绘制的唐卡或彩粉坛城，要像添加附录一样进行坛城开光仪轨。这之前是近修。如果是已经开光过的唐卡，那么第六天仪轨的供养加持之前是近修的支分。
English
This should be done accordingly. The assembly of wrathful deities gathers again, filling all directions, becoming indestructible. Then, beginning with the blessing of the offering, follow the sadhana, straighten the ritual text, and recite the mantra completely. Perform the tsok offering and the leftover offering, accumulating the necessary provisions. This is the activity of the sixth day. Then, at dawn, for a newly painted thangka or a sand mandala, perform the consecration ceremony of the mandala as if adding an appendix. Up to that point is the close retreat. Otherwise, if it is a pre-consecrated thangka, then up to the blessing of the offering of the sixth day's activity is a branch of the close retreat.
Chinese
成为坛城的是：下层宫殿中央，四角以凸起装饰，其上为八辐轮的中心。甘露之器班杂中，盛有五肉、五甘露，作为五智慧的本体安住，外围八辐有八终结者。其上四方有四部赫鲁嘎安住，金刚赫鲁嘎的四足踩踏。其上为母天颜玛，九头十八臂，四足踩踏金刚赫鲁嘎的左右头。根本颜的头顶之眼没入巴嘎一半。其上为大胜乐赫鲁嘎，二十一头，顶端示现马头之相，四十二手持息增怀诛的本尊众。观想秘密金刚与八足母的九面相合。以偈颂明示：唉玛吙！大吉祥大胜乐赫鲁嘎，二十一头圆满诸地。清净业障智慧头，大忿怒尊具大力，初地极喜地已镇伏。无垢智慧头，大忿怒尊三界胜，二地离垢地已镇伏。降伏魔众智慧头，大忿怒尊甘露旋，三地发光地已镇伏。摧毁分别智慧头，大忿怒尊欲界王，四地发光地已镇伏。压制恼害智慧头，大忿怒尊马王吉祥，五地难胜地已镇伏。完全清净智慧头，大忿怒尊不动怙主，六地现前地已镇伏。善巧方便智慧头，大忿怒尊阎魔敌，七地远行地已镇伏。具力智慧头，大忿怒尊青杖者，八地不动地已镇伏。具 ज्ञान 智慧头，大忿怒尊普贤王，九地善慧地已镇伏。威严镇伏智慧头，大忿怒尊吽迦罗，十地法云地已镇伏。现证智慧头，夜叉赫鲁嘎，十一普光地已镇伏。一切智智慧头，古赫亚赫鲁嘎，十二金刚持地已镇伏。慈悲怙主智慧头，萨努赫鲁嘎，十三金刚持地已镇伏。威猛威严智慧头，罗刹赫鲁嘎，十四稠密
English
What becomes the mandala is: In the center of the lower palace, the four corners are adorned with protrusions, and at the center of the eight-spoked wheel above it. In the nectar vessel Bhanya, the essence of five meats and five nectars resides as the essence of the five wisdoms, and the eight outer spokes have eight terminators. On the four sides above it, the four families of Herukas reside, trampled by the four feet of Vajra Heruka. Above that is the mother Namzhala, with nine heads and eighteen arms, her four feet trampling the left and right heads of Vajra Heruka. The eyes of the main face's head are half-submerged in the bhaga. Above that is Chemchok Heruka, with twenty-one heads, the top showing the form of a horse's head. The forty-two hands hold the peaceful deities. Meditate on the secret vajra and the nine faces of the eight-legged mother uniting. The verse clarifies: Emaho! Great glorious Chemchok Heruka, The twenty-one heads perfectly accomplish all the lands. The wisdom head that purifies obscurations, Great Wrathful One with great power, The first land, the Joyful One, is subdued. The flawless wisdom head, Great Wrathful One, Conqueror of the Three Realms, The second land, the Immaculate One, is subdued. The wisdom head that destroys demons, Great Wrathful One, swirling with nectar, The third land, the Radiant One, is subdued. The wisdom head that destroys concepts, Great Wrathful One, King of Desire, The fourth land, the Illuminating One, is subdued. The wisdom head that oppresses and torments, Great Wrathful One, Glorious Horse King, The fifth land, the Difficult to Tame One, is subdued. The completely pure wisdom head, Great Wrathful One, Immovable Protector, The sixth land, the Manifest One, is subdued. The skillful means wisdom head, Great Wrathful One, Yama's Destroyer, The seventh land, the Far-Reaching One, is subdued. The powerful wisdom head, Great Wrathful One, Blue Staff Holder, The eighth land, the Immovable One, is subdued. The knowledgeable wisdom head, Great Wrathful One, Completely Victorious One, The ninth land, the Excellent Intellect One, is subdued. The majestic and subduing wisdom head, Great Wrathful One, Humkara, The tenth land, the Cloud of Dharma, is subdued. The directly perceiving wisdom head, Yaksha Heruka, The eleventh land, the All-Illuminating One, is subdued. The all-knowing wisdom head, Guhya Heruka, The twelfth land, the Vajra Holder, is subdued. The loving protector wisdom head, Sanu Heruka, The thirteenth land, the Vajra Holder, is subdued. The fierce and majestic wisdom head, Raksha Heruka, The fourteenth, dense
Chinese
的处所是…… 化身智慧之首是噶玛黑汝嘎。 十五莲花者的处所是…… 无染智慧之首是莲花黑汝嘎。 十六法轮大会的处所是…… 如意智慧之首是宝生黑汝嘎。 十七天界库夏的处所是…… 炽燃光芒智慧之首是佛陀黑汝嘎。 十八普贤无别之处所是…… 具力智慧之首是金刚黑汝嘎。 十九圆满上师的处所是…… 遍布广大智慧之首是大胜者自身之首。 二十三有自圆满的处所是…… 觉悟智慧之首是马鸣响彻虚空。 二十一智慧上师的处所是镇伏。 右面的脸张开，咬紧牙齿，从根本上斩断轮回的生死。 左面的脸张开，咬紧牙齿，使轮回的烦恼痛苦穷尽。 中间的头颅们张开脸，咬紧牙齿，使一切融入法性之中。 右眼反视，将魔障化为灰烬。 左眼反视，消除恶趣的痛苦。 中间的眼睛反视，清晰地看到法界。 白色牙齿紧咬着铜质的牙龈，从根本上斩断轮回的习气生死。 红色头发向上竖立，法界智慧达到极致，无与伦比。 四十二手显现成佛。 四十二手中右边的第一位是普贤菩萨，具有平等的手印。 四十二手中左边的第一位是普贤佛母，双手合掌。 四十二手中右边的第二位是毗卢遮那佛，手持金色的法轮。 四十二手中左边的第二位是佛眼佛母，手持金色的铃铛。 四十二手中右边的第三位是金刚萨埵，手持五股金刚杵。 四十二手中左边的第三位是金刚界自在母，手持水晶铃铛。 四十二手中右边的第四位是宝生佛，手持八面宝珠。 四十二手中左边的第四位是嘛嘛枳佛母，手持绿松石铃铛。 四十二手中右边的第五位是无量光佛，手持八瓣莲花。 四十二手中左边的第五位是白衣佛母，手持珊瑚铃铛。 四十二手中右边的第六位
English
The place of is... The head of emanation wisdom is Karma Heruka. The place of the fifteenth lotus possessor is... The head of immaculate wisdom is Padma Heruka. The place of the sixteenth great wheel assembly is... The head of wish-fulfilling wisdom is Ratna Heruka. The place of the seventeenth Deva Kosha is... The head of blazing light wisdom is Buddha Heruka. The place of the eighteenth Samantabhadra indivisible is... The head of powerful wisdom is Vajra Heruka. The place of the nineteenth perfect lama is... The head of all-pervading wisdom is the head of the Great Supreme One himself. The place of the twentieth spontaneously perfect three realms is... The head of enlightened wisdom is the sound of a horse neighing in the sky. The place of the twenty-first wisdom lama is subduing. With the right face open and teeth clenched, he cuts off the root of birth and death in samsara. With the left face open and teeth clenched, he exhausts the suffering of afflictions in samsara. The central heads open their faces and clench their teeth, causing everything to dissolve into the realm of reality. With the right eye averted, he scatters demons and obstacles into ashes. With the left eye averted, he eliminates the suffering of the lower realms. With the central eye averted, he clearly sees the dharmadhatu. With white teeth clenched against copper gums, he cuts off the root of the habits of birth and death in samsara. With red hair standing on end, the wisdom of the dharmadhatu is ultimate and unparalleled. Forty-two hands manifest enlightenment. The first of the forty-two right hands is Samantabhadra, with the mudra of equality. The first of the forty-two left hands is Samantabhadri, with the palms joined together. The second of the forty-two right hands is Vairochana, holding a golden wheel. The second of the forty-two left hands is Buddha Lochana, holding a golden bell. The third of the forty-two right hands is Vajrasattva, holding a five-pronged vajra. The third of the forty-two left hands is Vajradhatvishvari, holding a crystal bell. The fourth of the forty-two right hands is Ratnasambhava, holding an eight-sided jewel. The fourth of the forty-two left hands is Mamaki, holding a turquoise bell. The fifth of the forty-two right hands is Amitabha, holding an eight-petaled lotus. The fifth of the forty-two left hands is Pandara, holding a coral bell. The sixth of the forty-two right hands