English
These rituals should be performed. Before that, when the day ends, in the evening, in the branch mandala, the secret empowerment and wisdom empowerment, i.e., the two profound empowerments of conventional bodhicitta, are conferred in connection with the crucial points of time. If the root empowerment is not completed during the day, or if the necessary arrangements are not completed, then the ritual for the night session should proceed as before. In the evening session, if the elaborate ritual is not completed, the ritual should be maintained in a condensed form, and then transformed into the nectar mandala, etc. Then, on the morning of the eleventh day, in front of the root mandala, the branch mandalas should be arranged and prepared according to the sadhana as conveniently as possible. According to the empowerment ritual, the secret empowerment of the two types of bodhicitta, i.e., the two streams of complete water, should be performed. Or, if the empowerment of conventional bodhicitta has already been performed in the evening, then the empowerment of ultimate bodhicitta should be performed here, and the entrustment should also be done when appropriate. Finally, the life empowerment should be conferred as the conclusion, and the subsequent rituals for each should also be performed according to the sadhana. Then, the method of obtaining accomplishments is as follows: In the afternoon, in front of the mandala, a platform should be set up as appropriate, and the substances for accomplishment should be prepared on top of a vajra cross drawn with rice flour. That is, first, the substances for accomplishment that were previously arranged around the mandala should be taken down. In the center of the platform, on the right side of a double-layered altar, a bright wooden tree with fourteen steps should be placed, decorated with a crescent-shaped ornament, and on the left side, a skull cup filled with medicine should be placed. Outside of these, to the east, auspicious food, the union of the sun and moon, should be placed; to the south, longevity pills; to the west, empowering food, a crescent shape; and to the north, containers of sugar, etc. In addition, there are vajra life, i.e., food; dzakti or māṃsa（藏文，梵文天城体，māṃsa，梵文罗马拟音，māṃsa，汉语字面意思，肉）i.e., meat; dzagad or pānabhojana（藏文，梵文天城体，pānabhojana，梵文罗马拟音，pānabhojana，汉语字面意思，饮料）, i.e., alcohol; jamdes or ājya（藏文，梵文天城体，ājya，梵文罗马拟音，ājya，汉语字面意思，酥油）, i.e., white ghee; dzagyas or dadhi（藏文，梵文天城体，dadhi，梵文罗马拟音，dadhi，汉语字面意思，酸奶）, i.e., yogurt and curd; dzachung or lona（藏文，梵文天城体，lona，梵文罗马拟音，lona，汉语字面意思，盐）, i.e., sauce and curd; galajes or sarvavyanjana（藏文，梵文天城体，sarvavyanjana，梵文罗马拟音，sarvavyanjana，汉语字面意思，所有调料）, i.e., various seasonings; dzama or śāka（藏文，梵文天城体，śāka，梵文罗马拟音，śāka，汉语字面意思，蔬菜）, i.e., vegetables; kunchok or laśuna（藏文，梵文天城体，laśuna，梵文罗马拟音，laśuna，汉语字面意思，蒜）, i.e., garlic; kundujyu or lavaṇa（藏文，梵文天城体，lavaṇa，梵文罗马拟音，lavaṇa，汉语字面意思，盐）, i.e., salt; tsekhe or amla（藏文，梵文天城体，amla，梵文罗马拟音，amla，汉语字面意思，酸的）, i.e., pickled vegetables; shamo or śigru（藏文，梵文天城体，śigru，梵文罗马拟音，śigru，汉语字面意思，辣根）, i.e., spicy food, etc., various kinds of food and drink should also be freshly prepared and placed nakedly around the perimeter. On top of these, a silk or white cloth with a vajra cross drawn on it, supported by a wooden frame, should be covered. If there are nine lamps on the middle throne of the mandala, then the two great supreme ones and the three lamps of the tantra lineage wrathful deities are sufficient, if there are five.
Chinese
据说，为了使功德增长、兴盛或受用，可以进行增法和怀法的火供，为了方便实践，所以前面已经做了。第三，切中要害地进行祈请。工作事项：成就祈请的次第。一般来说，有普通祈请和要害祈请，以及亲近祈请的次第。如是分为三者。首先，将所有本尊汇集为五部，进行普通祈请：焚香并伴随着乐器的声音。 吽！我乃具德金刚持， 心之轮宝极旋转， 金刚饮血眷属俱， 如您之命而迎请， 誓言如法请降临， 誓言如法若不临， 胜成就之不赐予， 即是违背身语意。 顾及殊胜之誓言， 祈请赐予心成就。 吽！我乃具德轮宝持， 身之轮宝极旋转， 佛陀饮血眷属俱， 如您之命而迎请， 誓言如法请降临， 誓言如法若不临， 胜成就之不赐予， 即是违背身语意。 顾及殊胜之誓言， 祈请赐予身成就。 吽！我乃具德珍宝持， 功德轮宝极旋转， 宝生饮血眷属俱， 如您之命而迎请， 誓言如法请降临， 誓言如法若不临， 胜成就之不赐予， 即是违背身语意。 顾及殊胜之誓言， 祈请赐予功德成就。 吽！我乃具德莲花持， 莲花轮宝极旋转， 莲花饮血眷属俱， 如您之命而迎请， 誓言如法请降临， 誓言如法若不临， 胜成就之不赐予， 即是违背身语意。 顾及殊胜之誓言， 祈请赐予语成就。 吽！我乃具德羯磨持， 事业轮宝极旋转， 羯磨饮血眷属俱， 如您之命而迎请， 誓言如法请降临， 誓言如法若不临， 胜成就之
English
It is said that in order to increase, prosper, or gain power of accomplishments, one should perform either an increasing or a subjugating fire offering. For ease of practice, the former has been done. Third, urging by getting to the point. Work matters: The sequence of urging accomplishments. In general, there is the general urging, the urging from the point, and the close urging. As it is said, there are three. First, gathering all the deities into the five families and urging generally: Incense is burned and accompanied by the sound of music. Hūṃ! I am the glorious Vajradhara, Turning the wheel of mind excellently, With the Vajra blood-drinking retinue, As you command, I invite you, I request you to come according to the samaya, If you do not come according to the samaya, If you do not grant the supreme accomplishment, It is contrary to body, speech, and mind. Considering the supreme samaya, I request you to grant the accomplishment of mind. Hūṃ! I am the glorious Chakradhara, Turning the wheel of body excellently, With the Buddha blood-drinking retinue, As you command, I invite you, I request you to come according to the samaya, If you do not come according to the samaya, If you do not grant the supreme accomplishment, It is contrary to body, speech, and mind. Considering the supreme samaya, I request you to grant the accomplishment of body. Hūṃ! I am the glorious Ratnadhara, Turning the wheel of qualities excellently, With the Ratna blood-drinking retinue, As you command, I invite you, I request you to come according to the samaya, If you do not come according to the samaya, If you do not grant the supreme accomplishment, It is contrary to body, speech, and mind. Considering the supreme samaya, I request you to grant the accomplishment of qualities. Hūṃ! I am the glorious Padmadhara, Turning the wheel of lotus excellently, With the Padma blood-drinking retinue, As you command, I invite you, I request you to come according to the samaya, If you do not come according to the samaya, If you do not grant the supreme accomplishment, It is contrary to body, speech, and mind. Considering the supreme samaya, I request you to grant the accomplishment of speech. Hūṃ! I am the glorious Karmadhara, Turning the wheel of action excellently, With the Karma blood-drinking retinue, As you command, I invite you, I request you to come according to the samaya, If you do not come according to the samaya, If you do not grant the supreme accomplishment,
Chinese
如果不赐予成就，就违背了身语意。考虑到殊胜誓言，请赐予事业成就。如是说。第二，为了清楚地看到成为成就之器，没有染污障碍，现在是赐予成就之时，从要害处猛烈祈请： 吽！无边虚空遍布法界，无执著之眼，无遮蔽之智慧光明。请从一切处赐予一切成就。金刚精华也已圆满。念诵数量也已足够。现在是赐予成就之时。我将救度众多众生。我将成就无上菩提。具大神力，请赐予神力之薄伽梵。请赐予殊胜成就之薄伽梵。请使我的业果成熟。嗡 噜噜 噜噜 吽 炯 吽。嗡！以愤怒对愤怒，从而寂灭者。大悲愤怒威严之众。炽燃之加持甚为稀有。祈请您立即赐予我。嗡 噜噜 噜噜 吽 炯 吽。如是说。第三，切近祈请，从所取之成就和赐予者本尊佛的角度出发，分为两个祈请，第一： 吽！于平等之义中，无生无二故，虽不执著赐予成就与祈请，然以明与无明幻化之差别，幻化之行境未平等成就，亦未成为胜者意行之界，若不遮止邪念有无之执著，请赐予智慧禅定成就。于贪欲之病所煎熬之痛苦中，若有魔与罗刹突发嗔恨，阻断幻化之身命寿，为以忿怒尊之威力压服之故，请赐予神变胜道成就。于降下甘露之雨之经藏大海时，由习气过患之垢染所迷惑，若不具知晓通达之智慧，请赐予于所知无碍成就。努力寻觅之时三世善知识，于利益有情之导师福佑之外，若不知报恩为何，请赐予心之现量成就。由分别执著之浓厚习气，三世诸法如黑暗之物般遮蔽，三世善知识
English
If you do not grant accomplishment, it contradicts body, speech, and mind. Considering the supreme samaya, please grant the accomplishment of action. Thus it is said. Secondly, in order to clearly see that one is a suitable vessel for accomplishment, without attachment or obscuration, now is the time to grant accomplishment, so urge from the essential point: Hūṃ! The limitless expanse of space pervades the realm of dharma. Unattached eyes possess unobscured, clear wisdom. Please grant accomplishments from all places, in every way. The essence of vajra is also complete. The number of recitations is also full. This is the time to grant accomplishments. I will liberate many beings. I will accomplish unsurpassed enlightenment. O Bhagavan, great in power, grant power. O Bhagavan, grant supreme accomplishment. Make my karmic results manifest. Oṃ rulu rulu hūṃ bhyo hūṃ. Oṃ! Pacifying through wrath towards wrath, compassionate, wrathful, majestic assembly, blazing blessings, wondrous and great, grant that to me immediately. Oṃ rulu rulu hūṃ bhyo hūṃ. Thus it is said. Thirdly, closely urging, there are two urgings: from the perspective of the accomplishment to be obtained and from the deity who grants it. First: Hūṃ! Because of being unborn and non-dual in the meaning of equality, although there is no grasping at granting or requesting accomplishments, due to the difference between awareness and ignorance as illusion, the realm of illusory activity is not equally accomplished, and has not become the expanse of the victorious ones' intention and activity. If the clinging to wrong thoughts and existence is not reversed, please grant the accomplishment of wisdom and samadhi. In the suffering tormented by the disease of attachment, if demons and rakshasas suddenly arise with hatred, interrupting the illusory body, life, and lifespan, in order to subdue them with the power of the wrathful king, please grant the accomplishment of the supreme path of miraculous power. When the ocean of scriptures rains down nectar, if one is deluded by the stains of habitual defects, and does not possess the wisdom to know and understand, please grant the accomplishment of unobstructed knowledge of objects. That virtuous friend of the three times, sought with effort, other than the glorious protector who benefits beings and teaches existence, if one does not know how to repay kindness, please grant the accomplishment of the mind's direct perception. By the dense habitual patterns of conceptual thoughts and clinging, the dharmas of the three times are obscured like objects of darkness. The virtuous friend of the three times
Chinese
为了迅速获得回应，如果对时间愚昧的众生行利他之事，祈请赐予六神通的成就。为了逐渐引导六道众生，当遍布三界一切处时，如果我的身体是心的负累，祈请赐予无碍神足的成就。为了以金刚之翼压服因傲慢而陶醉的空界神仆，以及因强大而自负的众多空行母，祈请赐予虚空中无碍的成就。由于众多邪念使心识散乱，对于导师所说的所有教言，如果不能理解其意义和文字，祈请赐予不忘陀罗尼的成就。自身受制于分别念的业力，为了救度被众多痛苦束缚的众生，以众多调伏之法行利他之事，祈请赐予四种事业的成就。自身受制于分别念的业力，为了慈悲对待那些没有取舍的人们，为了以适合他们各自心意的方式，用随顺之法调伏众生，祈请赐予普拉谢纳的成就。如果因执着三毒而患上轮回的痼疾，祈请医王予以治疗。祈请赐予身语意的殊胜成就，依凭成就之物赐予我。第一道曙光的成就时机已到，祈请赐予饮血眷属的成就。祈请降临聚集三界所有傲慢者，祈请赐予世尊大吉祥的成就。以智慧方便行一切利他之事，祈请赐予八忿怒母的成就。在尸陀林中嬉戏，摄伏三界，祈请赐予八药叉女的成就。以四种事业利益众生，祈请赐予十忿怒尊的成就。为了以众多化身调伏一切有情，祈请赐予化身和再化身的成就。嗡 噜噜 噜噜 吽 贝 吽。其次是，从法性大乐之身显现，祈请世尊大胜乐父母赐予成就。摧毁尸陀林傲慢众，祈请续部忿怒尊父母赐予成就。智慧炽燃的八尊坛城。