English
Like the blessing of the inner offering that increases between ru ku ru svāhā, perform the blessing of the torma. Recite Oṃ Āḥ Hūṃ Hoḥ Haṃ Kṣa three times or as appropriate, and just contemplate the completion of the maṇḍala, dharma origin, and bindu. Oṃ Āḥ Hūṃ Hrāḥ Phaṭ. Oṃ Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho'haṃ. From the state of emptiness, the dharma arises in the realm of space, transformed from stacked letters, arising from the successively stacked Mount Meru, upon which the maṇḍalas of mind, speech, and body of all the Buddhas are complete with all characteristics, radiating infinite rays of wisdom in all directions, like rainbows, reflections in mirrors, and the eight auspicious symbols, appearing but without inherent existence. The individual appearances of one's own mind are indestructible, transcending the nature of atoms, clear and without obscurations, luminous both inside and out, complete with all characteristics, adorned with various ornaments and supremely beautiful, in the center on the heart of various lotuses, there are the circles of the sun, moon, and eclipse, etc., and all places are adorned with the seats of the deities. Upon the seats, the Bhagavan Glorious Kālacakra father and mother, the ten power goddesses, the ten Tathāgata fathers and mothers, the twelve Bodhisattva fathers and mothers, the eight wrathful deities and wrathful mothers, the twelve Dhāraṇī goddesses, and the assembly of deities of the mind maṇḍala. The eight yoginīs with their consorts, surrounded by sixty-four yoginīs, and the thirty-six desire goddesses, the assembly of deities of the speech maṇḍala. The twelve great gods, each with their wisdom mothers. The twenty-eight goddesses residing on the lotus petals, surrounded by twenty-eight goddesses. The assembly of three hundred and sixty dharma deities. The six gate-guarding wrathful kings, each with their consorts. Outside, the thirty-six desire goddesses. The ten great nāga kings with their wisdom mothers. Those residing in the immeasurable palace of the body maṇḍala. The ten fierce goddesses residing in the charnel ground wheel with their consorts. The hundreds of thousands and half a billion bhūtas residing in the wind maṇḍala, etc., all instantly accomplished, are the lords of emptiness and compassion, fearless of birth and death in the three realms.
English
From "Pā'i dngos" to "May the three realms be filled with joy!" recite the great praise while visualizing the deities clearly. Then bless the offerings, similar to blessing the place and utensils above, but omitting the words for generating the place. The only difference is saying, "From emptiness, a twelve-finger-wide crystal vessel," and so on. Then, invite the guests for the offerings and make the offerings: Rays of light emanate from one's heart. From the state of self-nature, invite all the gurus, yidams, Buddhas, and Bodhisattvas to the place of offering. (Tibetan) Vajra samājaḥ, (Sanskrit Devanagari) Vajra samājaḥ, (Sanskrit Roman transliteration) Vajra samājaḥ, (Literal Chinese meaning) Diamond Samāja. Jaḥ hūṃ vaṃ hoḥ. (Tibetan) Jaḥ hūṃ vaṃ hoḥ, (Sanskrit Devanagari) Jaḥ hūṃ vaṃ hoḥ, (Sanskrit Roman transliteration) Jaḥ hūṃ vaṃ hoḥ, (Literal Chinese meaning) Jaḥ hūṃ vaṃ hoḥ. May the Buddha's sons and consorts fill the sky and abide. Oṃ āḥ hūṃ hoḥ trai dhātu keśvara kālacakra arghaṃ pratīccha sa parivāra tvaṃ bhagavān me va rādo bhava śiṣya naṃ ca. (Tibetan) Oṃ āḥ hūṃ hoḥ trai dhātu keśvara kālacakra arghaṃ pratīccha sa parivāra tvaṃ bhagavān me va rādo bhava śiṣya naṃ ca, (Sanskrit Devanagari) Oṃ āḥ hūṃ hoḥ trai dhātu keśvara kālacakra arghaṃ pratīccha sa parivāra tvaṃ bhagavān me va rādo bhava śiṣya naṃ ca, (Sanskrit Roman transliteration) Oṃ āḥ hūṃ hoḥ trai dhātu keśvara kālacakra arghaṃ pratīccha sa parivāra tvaṃ bhagavān me va rādo bhava śiṣya naṃ ca, (Literal Chinese meaning) Om Ah Hum Hoh, Three Realms, Keshvara, Kalachakra, Bathing Water, Please Accept, With Entourage, You, Bhagavan, Me, Joy, Become, Disciple, And. Recite this three times. The treasure of pure wisdom nectar water, extremely clear, with perfect color, fragrance, and taste, this washing water that removes the impurities of the mouth, is offered to please the deities of the Kalachakra mandala. Oṃ āḥ hrīḥ pravara satkāraṃ artha añcama naṃ pratīccha namaḥ. (Tibetan) Oṃ āḥ hrīḥ pravara satkāraṃ artha añcama naṃ pratīccha namaḥ, (Sanskrit Devanagari) Oṃ āḥ hrīḥ pravara satkāraṃ artha añcama naṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Oṃ āḥ hrīḥ pravara satkāraṃ artha añcama naṃ pratīccha namaḥ, (Literal Chinese meaning) Om Ah Hrih, Excellent, Good Deed, Meaning, Offering, Please Accept, Homage. The first two lines are the same, with the line "Fragrant water that removes the impurities of the lotus feet," (Tibetan) Pādyaṃ, (Sanskrit Devanagari) Pādyaṃ, (Sanskrit Roman transliteration) Pādyaṃ, (Literal Chinese meaning) Foot Water. Similarly, with the line "This sprinkling and drinking that removes the suffering of wandering," (Tibetan) Prokṣāṇaṃ, (Sanskrit Devanagari) Prokṣāṇaṃ, (Sanskrit Roman transliteration) Prokṣāṇaṃ, (Literal Chinese meaning) Sprinkling Water. With the line "The stream of the eight-limbed perfect Vajra bathing water," (Tibetan) Arghaṃ, (Sanskrit Devanagari) Arghaṃ, (Sanskrit Roman transliteration) Arghaṃ, (Literal Chinese meaning) Bathing Water. Thus, offer the four waters. Bhagavan, the master of the three realms, Kalachakra and its entourage, accept this pure Vajra supreme fragrance, and grant me supreme accomplishment after enjoying it. (Tibetan) Oṃ śrī kālacakra sa parivāre bhyaḥ, (Sanskrit Devanagari) Oṃ śrī kālacakra sa parivāre bhyaḥ, (Sanskrit Roman transliteration) Oṃ śrī kālacakra sa parivāre bhyaḥ, (Literal Chinese meaning) Om Auspicious Kalachakra With Entourage All. Add this phrase to everything. (Tibetan) Vajra gandhaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra gandhaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra gandhaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Fragrance Please Accept Homage. The three lines are also added to everything as before. A multitude of colorful Vajra flowers, (Tibetan) Vajra puṣpaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra puṣpaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra puṣpaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Flower Please Accept Homage. Vajra incense, unsurpassed, (Tibetan) Vajra dhūpaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra dhūpaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra dhūpaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Incense Please Accept Homage. Vajra lamp, blazing with light, (Tibetan) Vajra dīpaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra dīpaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra dīpaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Lamp Please Accept Homage. Vajra food, possessing supreme deliciousness, (Tibetan) Vajra naivedyaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra naivedyaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra naivedyaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Food Please Accept Homage. Vajra imperishable supreme fruit, (Tibetan) Vajra akṣataṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra akṣataṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra akṣataṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Imperishable Please Accept Homage. The offering of the Vajra lasya girl, (Tibetan) Vajra lāsyaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra lāsyaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra lāsyaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Dance Please Accept Homage. This is the offering of the Vajra garland girl, (Tibetan) Vajra hāsyaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra hāsyaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra hāsyaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Garland Please Accept Homage. Many kinds of Vajra musical instruments, (Tibetan) Vajra vādyaṃ pratīccha namaḥ, (Sanskrit Devanagari) Vajra vādyaṃ pratīccha namaḥ, (Sanskrit Roman transliteration) Vajra vādyaṃ pratīccha namaḥ, (Literal Chinese meaning) Vajra Musical Instrument Please Accept Homage. Vajra Song
Chinese
如今供养殊胜物， 清风吹拂的妙香遍布虚空， 与生俱来及调合的妙香， 以及莲花、睡莲等鲜花盛开。 未损坏的砂糖果实成熟， 良药之王等各种谷物， 日月宝珠等光明荟萃， 具有百种滋味的甘露神馐， 以及精美绝伦的天衣。 供奉十种供品，获得十地果位， 愿能获得远离遮障的十种坛城。 如同往昔诸佛一般， 吉祥图案、吉祥结、卐字符， 为了善妙之义所拥有， 同样我也敬献供养。 如昔日诸佛一般， 具有轮廓的金轮， 如同大梵天所敬献一般， 同样我也敬献供养。 如昔日诸佛一般， 未被花瓣瑕疵所染的， 白莲花敬献， 同样我也敬献供养。 如昔日诸佛一般， 战胜烦恼魔障的， 法轮胜幢敬献， 同样我也敬献供养。 如昔日诸佛一般， 具有金柄的白伞盖， 敬献，同样我也敬献， 祈请欢喜纳受。 如昔日诸佛一般， 圆满一切愿望的， 吉祥宝瓶敬献， 同样我也敬献供养。 如昔日诸佛一般， 美名传遍十方的， 右旋海螺敬献， 同样我也敬献供养。 如昔日诸佛一般， 具有金鱼图案的衣物， 敬献，同样我也敬献， 祈请欢喜纳受。 普胜金轮， 以及赐予一切所需所愿的如意宝。 容貌姣好、毫无瑕疵的殊胜后妃， 以及充满一切宝藏的贤臣。 令人心旷神怡、力大无比的象王， 以及奔跑如风、迅如彩云的神骏宝马。 降伏一切敌人的勇猛大施主， 如是，以七珍宝供养坛城。 无垢清净、照亮一切正法的明镜， 以及右旋、不断宣说妙法的法螺。 平息三毒烦恼的牛黄， 以及提炼精华、具有甘露本性的酸奶。 统摄三界、调伏有情之物雄黄， 以及成办金刚萨埵长寿之法的都尔巴草。 成办殊胜无上义谛的比尔瓦果， 以及遣除一切邪魔障碍的芥子。 诸佛加持的吉祥八宝， 以此供养，愿众生增上善妙吉祥！ 烦恼莫
English
Now offering excellent things, The pleasant fragrance moved by the wind pervades the sky, Incense that is both innate and compounded, And blooming flowers such as lotuses and water lilies. Unspoiled sugar cane fruits ripen, Supreme medicines, grains, and various seeds, Collections of light such as the sun, moon, and jewels, Divine food with a hundred flavors of nectar, And the supreme silk of the gods, Kancalika. By offering the ten types of offerings, may we attain the ten bhumis, May we attain the ten mandalas free from obscurations. Just as the Buddhas of the past, Possessed auspicious symbols, swastikas, and endless knots, For the sake of virtuous meaning, Likewise, I also offer and present. Just as the Buddhas of the past, The golden wheel with its circumference, As offered by the great Brahma, Likewise, I also offer and present. Just as the Buddhas of the past, The white lotus unstained by the flaws of petals, Is offered, Likewise, I also offer and present. Just as the Buddhas of the past, The victory banner of Dharma that conquers the maras of afflictions, Is offered, Likewise, I also offer and present. Just as the Buddhas of the past, The white umbrella with a golden handle, Is offered, likewise I offer, I request you to accept it with pleasure. Just as the Buddhas of the past, The auspicious vase that fulfills all wishes, Is offered, Likewise, I also offer and present. Just as the Buddhas of the past, The conch shell that proclaims fame in all ten directions, Is offered, Likewise, I also offer and present. Just as the Buddhas of the past, The garment with golden fish patterns, Is offered, likewise I offer, I request you to accept it with pleasure. The all-victorious golden wheel, And the wish-fulfilling jewel that grants all needs and desires. The supreme queen, beautiful in form and free from all flaws, And the excellent minister who fills all the treasuries. The elephant lord, delightful and powerful, And the wondrous horse, swift as clouds and fast as the wind. The great householder hero who subdues all adversaries, Thus, I offer the mandala with the seven precious things. The stainless mirror that illuminates all the pure Dharmas, And the right-spiraling conch that endlessly proclaims the Dharma sound. Bezoar that pacifies the three poisons and afflictions, And yogurt, the essence of nutrients and the nature of nectar. Realgar, the substance that subdues the three realms, And Durva grass for accomplishing the longevity of Vajrasattva. The Bilva fruit for accomplishing the supreme and unsurpassed meaning, And mustard seeds that destroy all obstacles and hindrances. The eight auspicious substances blessed by the Buddhas, By offering these, may goodness and auspiciousness increase for beings! Afflictions do not