English
The right face is white, the back face is black, and the left face is red. Each face has three eyes. The right hands hold a curved knife, an iron hook, a damaru drum with sound, and a rosary. The left hands hold a skull cup, a lasso, an eight-petaled white lotus, and jewels. Adorned with the crest of Vajrasattva, possessing the five bone ornaments, embracing the Bhagavan with the left leg extended, with the Bhagavan also in meditative equipoise. The emptiness that is naturally luminous, possessing all supreme aspects. On the eight petals: In the east is Black Flame Mother, in the south is Red Flame Mother, in the north is White Flame Mother, in the west is Yellow Flame Mother, in the fire direction is Smoke Mother, in the direction of non-reality is Mirage Mother, in the direction of power is Spark Mother, and in the wind direction is Lamp Mother. The colors of their faces, clockwise: having the color of a bee, like the sun, the color of gold and extremely white. The color of padmaraga is the same as gold, extremely white, the hue of indranila. Having the color of jasmine, very white, not red, the supreme color of gold. Like a kara-keta bird, holding the splendor of the moon, black and the light of the rising sun. Likewise, their emblems are: Black Flame Mother holds incense, sandalwood, saffron, and a camphor container. Bell, lotus, all gathered flowers, various flowers, possessing garlands. Red Flame Mother holds a lamp, necklace, crest, and bracelet in her right hand. In her left hand, she holds clothes, a belt, jeweled earrings, and anklets. White Flame Mother holds containers of milk, water, supreme medicine, and wine in her right hand. In her left hand, she holds the essence of nectar accomplishment, nectar fruits, and containers of fruit preserves. Yellow Flame Mother holds a conch shell, flute, jewel, and damaru drum. Lute, drum, hand drum, copper horn, possessing the face of the principal deity of her own direction. Similar to these are smoke, mirage, spark, and lamp. The same as their own colors, possessing eight fans, adorned with five mudras. Possessing the crest of Vajrasattva, greatly worshiping Vajrasattva. With an equal stance, perfecting the paramitas, I prostrate to the mandala that obstructs life. Behind these, in the four directions, are transformed into: a white Dharma conch, a red Dharma bell, a black wish-fulfilling jewel, and a yellow wish-fulfilling tree. Sentient beings to be tamed by great desire.
Chinese
ཀྵཱཻ་ཀྵཱར་ཀྵཱཽ་ཀྵཱལ་ཀྵཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，六境完全清净，化为六位明妃；ཀྵླ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，五业自在完全清净，化为五忿怒尊；ཀྵླཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，五业自在之境完全清净，化为五忿怒母。三十二相之坛城，化为轮之相。复请彼等返回各自之刹土。于脐间与顶髻之阿瓦都帝道中，安住ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。于额间、喉间与心间，安住由身语意之金刚嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）所生之月轮、日轮与罗睺罗轮。ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字时之火光，由上而下，融化身语意之金刚。胜乐智慧之贪欲，令父母双尊与八自在母，如月之融化。尔后，自生之天女众如是祈请：利益一切有情者，薄伽梵祈请您护佑我等。天人之上师，金刚持者，祈请您成办希欲所求。如是祈请后，薄伽梵彻底觉醒，视一切有情如幻，为利他故，复次生起：由吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生起五股金刚，彼生起之时轮，放射无垢之五光，以金刚之饰严饰，具不动佛之顶髻，金刚界自在母之体性，化为与杂色明妃拥抱之身。八瓣莲花上具八自在母，外围四方，具足四金刚，刹那间生起。月身与双足，火焰之颈，水藏，具光辉，面容乃杂色。六肩与日之臂膀，国王之莲花手，六空与火焰之众。以足践踏月、日、罗睺罗之坛城，令诸魔与暴恶者惊恐。以嬉戏镇压有及无有，平等有无之时轮，向唯一的彼顶礼！金刚、宝剑、三叉戟、弯刀、弓箭与铁钩、达玛茹鼓。锤、轮、矛、杖、战斧为右手的庄严，左手亦然。铃、盾与喀章嘎、颅器、弓与索套，珍……
English
From KSHAI KSHAR KSHO KSHAL KSHAH, the six realms are completely purified, transforming into six consorts. From KSHLA, the five karmic powers are completely purified, transforming into five wrathful deities. From KSHLAA, the five realms of karmic power are completely purified, transforming into five wrathful mothers. The mandala of the thirty-two marks transforms into the form of a wheel. Again, I request them to depart to their respective pure lands. In the Avadhuti path of the navel and crown, the letter HO is present. In the forehead, throat, and heart, the mandalas of the moon, sun, and Rahula, arising from the body, speech, and mind vajras OM AH HUNG, are present. The light rays of the fire of time from the letter HO melt the body, speech, and mind vajras from above and below. The passion of Tummo wisdom causes the father and mother, together with the eight powers, to melt like the moon. Then, the self-arisen goddesses speak thus: "O benefactor of all sentient beings, Bhagavan, please protect us! O Vajradhara, the guru of gods and humans, fulfill the desires and aims of those who seek them!" Thus entreated, the Bhagavan awakens completely, sees all beings as illusory, and for the sake of others, arises again: From the letter HUNG arises a five-pronged vajra, and from it, the wheel of time radiates five stainless rays of light. Adorned with vajra ornaments, possessing the crown of Akshobhya, the essence of the Vajradhatu自在母, transforms into a body embracing the variegated consort. On the eight petals are the eight powers. On the four outer corners are the four vajras. All arise in an instant. A lunar body and a pair of feet, a throat of fire, a treasure of water, a glorious face of various colors. Six shoulders and solar arms, lotus hands of a king, six empty spaces and a host of flames. With feet trampling on the mandalas of the moon, sun, and Rahu, demons and fierce ones tremble. Subduing existence and non-existence with play, the wheel of time, the only one, to that I prostrate! Vajra, sword, trident, curved knife, arrow and hook, damaru drum. Hammer, wheel, spear, staff, battle-axe adorn the right hands, and the left hands as well. Bell, shield and khatvanga, skull cup, bow and lasso, precious...
Chinese
大乐。 莲花白螺与明镜，铁钩梵天首为饰，我顶礼您。 虎皮以及金刚饰庄严，具金刚身大安乐。 光明空性种种佛母，从各方面紧紧拥抱，金色母。 四面八臂持钺刀，铁钩达玛茹与念珠。 头盖骨，索套，白莲以及，执持珍宝者，我敬献。 黑女燃香，熏香旃檀，藏红花以及，龙脑香器皿。 如是说。 平等姿态度母圆满，生命之轮阻碍我敬礼。 无量解脱金刚瑜伽，灌顶亲近修持四喜悦。 身语意与贪欲明点，四种次第完全清净者。 刹那证悟身与金刚，四种菩提四位菩萨。 法螺犍稚宝珠如意树，我顶礼您。 父母双运的喜悦之声。 安住虚空的诸佛子与妃眷们。 融入自己的身体后。 成为菩提心之相者们。 从金刚道于佛母莲花中舒展。 阿（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿）字所生之金刚萨埵，三面六臂者。 根本之面与身色蓝色。 右面红色左面白色。 右手三只持金刚杵，钺刀，箭。 左手三只持金刚铃，头盖骨，持四面梵天头。 与自己相同的般若佛母拥抱。 舒展于虚空，做利益有情之事后。 复又安住于自己成为本尊。 之后自己心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字完全变化后。 成为蓝色五股金刚杵。 从此生出之金刚力。 安住于八足之车上。 舒展于虚空界。 迎请智慧轮坛城。 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 嘎拉恰克拉 萨帕里瓦拉 匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）。 忿怒尊主再次融入自己。 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 嘎拉恰克拉 萨帕里瓦热 贝（藏文：བྷྱཿ，梵文天城体：भ्यः，梵文罗马拟音：bhyaḥ，汉语字面意思：贝）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 根德（藏文：གནྡྷཾ，梵文天城体：गंधं，梵文罗马拟音：gandhaṃ，汉语字面意思：香） 扎德叉 纳玛（藏文：པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体： प्रतीच्छ नमः，梵文罗马拟音：pratīccha namaḥ，汉语字面意思：接受，敬礼）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 布贝（藏文：པུཥྤཾ，梵文天城体：पुष्पं，梵文罗马拟音：puṣpaṃ，汉语字面意思：花）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 德贝（藏文：དྷཱུ་པཾ，梵文天城体：धूपं，梵文罗马拟音：dhūpaṃ，汉语字面意思：香）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 德贝（藏文：དཱི་པཾ，梵文天城体：दीपं，梵文罗马拟音：dīpaṃ，汉语字面意思：灯）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 内温迪（藏文：ནཻ་ཝཾ་ཏྱཾ，梵文天城体：नैवंध्यं，梵文罗马拟音：naivaṃtyaṃ，汉语字面意思：食物）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 阿恰达（藏文：ཨཀྵ་ཏཾ，梵文天城体：अक्षतं，梵文罗马拟音：akṣataṃ，汉语字面意思：米）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 拉色（藏文：ལཱ་སྱཾ，梵文天城体：लास्यं，梵文罗马拟音：lāsyaṃ，汉语字面意思：嬉戏）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 哈色（藏文：ཧཱ་སྱཾ，梵文天城体：हास्यं，梵文罗马拟音：hāsyaṃ，汉语字面意思：笑）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 瓦提（藏文：ཝཱ་ཏྱཾ，梵文天城体：वात्यं，梵文罗马拟音：vātyaṃ，汉语字面意思：歌）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 尼提（藏文：ནྲི་ཏྱཾ，梵文天城体：नृत्यं，梵文罗马拟音：nṛtyaṃ，汉语字面意思：舞）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 额提（藏文：གཱི་ཏཾ，梵文天城体：गीतं，梵文罗马拟音：gītaṃ，汉语字面意思：乐）。 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 嘎玛 扎德叉 纳玛（藏文：ཀཱ་མཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：कामं प्रतीच्छ नमः，梵文罗马拟音：kāmaṃ pratīccha namaḥ，汉语字面意思：欲，接受，敬礼）。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍） 嘿（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿）。 诸佛的额头是嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 喉咙是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。 心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 肚脐是霍（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）。
English
Great bliss. I prostrate to the ornaments of the white lotus conch, mirror, iron hook, and Brahma's head. Possessing tiger skin and vajra ornaments, with a vajra body, great bliss. The golden-colored mother, completely embraced from all directions by the luminous emptiness of various kinds of mothers. Four faces and eight arms holding a curved knife, iron hook, damaru, and rosary. Skull cup, lasso, white lotus, and holding jewels, I offer. Black woman, burning incense, sandalwood, saffron, and camphor container. From this point on. I prostrate to the exhaustion of the wheel of life, the complete transcendence of equality. Immeasurable liberation, Vajra Yoga, empowerment, approach, accomplishment, and the four joys. Body, speech, mind, and the bindu of attachment, the four pure states. Instantaneously knowing body and vajra, the four bodhisattvas of the four enlightenments. I prostrate to the Dharma conch, bell, jewel, and wish-fulfilling tree. With the sound of joy from the union of father and mother. All the Buddhas, sons, and consorts residing in the sky. Having fully absorbed them into one's own body. Those who have transformed into the nature of bodhicitta. Spreading from the vajra path to the lotus of the mother. Vajrasattva born from the letter A（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：A）, with three faces and six arms. The main face and body are blue. The right face is red and the left face is white. The three right hands hold a vajra, curved knife, and arrow. The three left hands hold a vajra bell, skull cup, and the four-faced head of Brahma. Embraced by Prajnaparamita, who is like oneself. Spreading into the sky and doing the benefit of sentient beings. Again, abiding as the master of oneself. Then, from the HUM（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUM） in one's own heart, which has completely transformed. Becoming a blue five-pointed vajra. The vajra force that arises from it. Abiding on an eight-legged chariot. Spreading into the realm of space. The wisdom mandala is invited. OM（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：OM） SHRI（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：SHRI） KALA CHAKRA SAPARIWARA JAḤ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：JAḤ）. The lord of wrath again enters into oneself. OM（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：OM） SHRI（藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：SHRI） KALA CHAKRA SAPARIWARE BHYAH（藏文：བྷྱཿ，梵文天城体：भ्यः，梵文罗马拟音：bhyaḥ，汉语字面意思：BHYAH）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） GANDHAM（藏文：གནྡྷཾ，梵文天城体：गंधं，梵文罗马拟音：gandhaṃ，汉语字面意思：GANDHAM） PRATICCHA NAMAḤ（藏文：པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：प्रतीच्छ नमः，梵文罗马拟音：pratīccha namaḥ，汉语字面意思：PRATICCHA NAMAḤ）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） PUSHPAM（藏文：པུཥྤཾ，梵文天城体：पुष्पं，梵文罗马拟音：puṣpaṃ，汉语字面意思：PUSHPAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） DHUPAM（藏文：དྷཱུ་པཾ，梵文天城体：धूपं，梵文罗马拟音：dhūpaṃ，汉语字面意思：DHUPAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） DIPAM（藏文：དཱི་པཾ，梵文天城体：दीपं，梵文罗马拟音：dīpaṃ，汉语字面意思：DIPAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） NAIVAMTYAM（藏文：ནཻ་ཝཾ་ཏྱཾ，梵文天城体：नैवंध्यं，梵文罗马拟音：naivaṃtyaṃ，汉语字面意思：NAIVAMTYAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） AKSHATAM（藏文：ཨཀྵ་ཏཾ，梵文天城体：अक्षतं，梵文罗马拟音：akṣataṃ，汉语字面意思：AKSHATAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） LASYAM（藏文：ལཱ་སྱཾ，梵文天城体：लास्यं，梵文罗马拟音：lāsyaṃ，汉语字面意思：LASYAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） HASYAM（藏文：ཧཱ་སྱཾ，梵文天城体：हास्यं，梵文罗马拟音：hāsyaṃ，汉语字面意思：HASYAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） VATYAM（藏文：ཝཱ་ཏྱཾ，梵文天城体：वात्यं，梵文罗马拟音：vātyaṃ，汉语字面意思：VATYAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） NRITYAM（藏文：ནྲི་ཏྱཾ，梵文天城体：नृत्यं，梵文罗马拟音：nṛtyaṃ，汉语字面意思：NRITYAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） GITAM（藏文：གཱི་ཏཾ，梵文天城体：गीतं，梵文罗马拟音：gītaṃ，汉语字面意思：GITAM）. VAJRA（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：VAJRA） KAMAM PRATICCHA NAMAḤ（藏文：ཀཱ་མཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：कामं प्रतीच्छ नमः，梵文罗马拟音：kāmaṃ pratīccha namaḥ，汉语字面意思：KAMAM PRATICCHA NAMAḤ）. HUM（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUM） BAM（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：BAM） HOḤ（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：HOḤ） HI（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：HI）. On the foreheads of the deities is OM（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：OM）. In the throat is AH（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：AH）. In the heart is HUM（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUM）. In the navel is HO（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：HO）.